1 Chronicles 28:5
And of all my sons--for the LORD has given me many sons--He has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.
And of all my sons
This phrase highlights the abundance of David's offspring, emphasizing the blessings and favor of God upon him. In the Hebrew context, sons were seen as a sign of divine favor and legacy. David had many sons, which was a testament to his prosperity and God's promise to establish his lineage. This abundance also underscores the significance of God's choice, as it was not due to a lack of options but a deliberate divine selection.

for the LORD has given me many sons
Here, David acknowledges the source of his blessings, attributing his many sons to the LORD's providence. The Hebrew word for "given" (נָתַן, natan) implies a gift or bestowal, indicating that David sees his children as a divine gift rather than a personal achievement. This reflects a deep sense of gratitude and recognition of God's sovereignty in his life.

He has chosen Solomon my son
The act of choosing Solomon is significant, as it reflects God's sovereign will and purpose. The Hebrew word for "chosen" (בָּחַר, bachar) denotes a careful selection, often for a specific purpose or task. Solomon's selection was not based on human criteria but on divine wisdom and foresight. This choice underscores the theme of divine election throughout Scripture, where God selects individuals for His purposes.

to sit on the throne
This phrase signifies the authority and responsibility bestowed upon Solomon. The throne symbolizes kingship, governance, and the continuation of David's dynasty. In the ancient Near Eastern context, a throne was not just a seat of power but a place of judgment and leadership. Solomon's ascension to the throne represents the fulfillment of God's promise to David regarding his lineage.

of the kingdom of the LORD
This phrase is crucial as it defines the nature of the kingdom. It is not merely a political entity but a theocratic kingdom under God's rule. The kingdom of Israel is portrayed as belonging to the LORD, indicating that the king serves under divine authority. This reflects the biblical theme that true leadership is stewardship under God's sovereignty.

over Israel
The mention of Israel highlights the chosen people of God, the nation through which God intended to reveal Himself to the world. Israel's history is marked by its covenant relationship with God, and the king's role was to lead the nation in faithfulness to that covenant. Solomon's rule over Israel signifies the continuation of God's plan and purpose for His people.

Persons / Places / Events
1. David
The King of Israel who is speaking in this verse. He is reflecting on God's choice of his successor.

2. Solomon
The son of David chosen by God to succeed him as king. Known for his wisdom and building the Temple.

3. The LORD (Yahweh)
The God of Israel, who sovereignly chooses leaders and directs the course of His people.

4. Israel
The nation over which Solomon is to reign, representing God's chosen people.

5. The Throne of the Kingdom of the LORD
Symbolizes God's divine authority and theocratic rule over Israel.
Teaching Points
Divine Sovereignty in Leadership
God chooses leaders according to His purpose. We should trust His wisdom in appointing those who lead us.

Legacy and Succession
David's many sons represent potential, but God's choice of Solomon shows that divine purpose transcends human expectation.

Faithfulness to God's Plan
Like David, we should recognize and support God's plan, even when it involves others taking roles we might have envisioned differently.

The Importance of Obedience
Solomon's reign begins with God's blessing, but his continued success depends on his obedience to God's commands.

God's Promises Fulfilled
The promise to David about his lineage is a reminder that God is faithful to His word, encouraging us to trust in His promises.
Bible Study Questions
1. How does David's acknowledgment of God's choice in 1 Chronicles 28:5 challenge our understanding of leadership and authority in our own lives?

2. In what ways can we see the fulfillment of God's promises to David in the life and reign of Solomon, and how does this encourage us in our faith journey?

3. Reflect on a time when you had to support God's plan, even if it meant stepping aside for someone else. How did you handle it, and what did you learn?

4. Considering Solomon's eventual disobedience, what steps can we take to ensure that we remain faithful to God's commands throughout our lives?

5. How can we apply the principle of divine sovereignty in leadership to our roles within our families, churches, and communities?
Connections to Other Scriptures
1 Kings 1-2
These chapters provide a detailed account of Solomon's anointing and ascension to the throne, fulfilling David's declaration.

2 Samuel 7
God's covenant with David, promising that his offspring will establish a kingdom, which is fulfilled in Solomon.

Proverbs 4:3-4
Solomon reflects on his father's teachings, showing the continuity of wisdom and leadership from David to Solomon.

Psalm 132:11-12
Reiterates God's promise to David about his descendants sitting on the throne, emphasizing divine choice and covenant.
David's Address to the PrincesJ. Wolfendale.1 Chronicles 28:1-8
David's Address to the Princes of His KingdomF. Whitfield 1 Chronicles 28:1-8
Lessons from the EndW. Clarkson 1 Chronicles 28:1-8
The Christian InheritanceBp. Baker.1 Chronicles 28:1-8
The Material and the Spiritual Temple1 Chronicles 28:1-8
The Testimony of a Noble LifeJ. Wolfendale.1 Chronicles 28:1-8
People
David, Levites, Solomon
Places
Jerusalem
Topics
Chosen, Fixeth, Kingdom, Seat, Selection, Sit, Solomon, Sons, Throne
Dictionary of Bible Themes
1 Chronicles 28:5

     2376   kingdom of God, coming
     5581   throne

1 Chronicles 28:2-9

     5089   David, significance

1 Chronicles 28:4-7

     6641   election, responsibilities

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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