1 Chronicles 28:9
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
As for you, Solomon my son
This phrase marks a personal and intimate address from David to Solomon. The Hebrew word for "son" (בֵּן, ben) signifies not only a biological relationship but also a spiritual and covenantal one. David, as a father and king, is passing on a legacy of faith and responsibility. Historically, this moment is significant as it represents the transition of leadership and the continuation of God's covenant with David's lineage.

know the God of your father
The Hebrew word for "know" (יָדַע, yada) implies an intimate, experiential knowledge rather than mere intellectual understanding. David is urging Solomon to cultivate a personal relationship with God, the same God who guided David throughout his life. This phrase underscores the importance of a generational faith, where the knowledge of God is passed down and personally embraced.

and serve Him with all your heart
The word "serve" (עָבַד, avad) in Hebrew conveys the idea of worship and labor. It is a call to wholehearted devotion and action. The "heart" (לֵבָב, levav) in Hebrew culture is the center of one's being, encompassing mind, will, and emotions. David is instructing Solomon to engage in service to God that is complete and undivided, reflecting a life fully surrendered to divine purposes.

and with a willing mind
The phrase "willing mind" (נֶפֶשׁ חֲפֵצָה, nefesh chafetzah) suggests a soul that delights in God's will. The Hebrew word for "mind" (נֶפֶשׁ, nefesh) often refers to the soul or life force, indicating that service to God should be both intentional and joyful. This highlights the importance of attitude in worship and obedience, where one's inner disposition aligns with God's desires.

for the LORD searches every heart
The verb "searches" (דָּרַשׁ, darash) implies a thorough and penetrating examination. The LORD (יְהוָה, Yahweh) is depicted as omniscient, fully aware of the innermost thoughts and intentions of every individual. This serves as a reminder of God's intimate knowledge of humanity and His desire for genuine devotion rather than mere outward compliance.

and understands the intent of every thought
The word "understands" (בִּין, bin) conveys discernment and insight. God not only knows our thoughts but comprehends their motivations and purposes. This phrase emphasizes the depth of God's wisdom and His ability to perceive beyond human facades, calling believers to authenticity in their relationship with Him.

If you seek Him, He will be found by you
The act of seeking (דָּרַשׁ, darash) implies a diligent and earnest pursuit. The promise that God "will be found" (מָצָא, matsa) assures believers of His accessibility and readiness to reveal Himself to those who earnestly desire Him. This reflects a covenantal promise, where God's faithfulness is met with human responsiveness.

but if you forsake Him, He will reject you forever
The warning to "forsake" (עָזַב, azav) God carries the connotation of abandonment and neglect. The consequence of being "rejected" (זָנַח, zanach) underscores the seriousness of turning away from God. This serves as a sobering reminder of the covenantal relationship between God and His people, where faithfulness is met with blessing, and unfaithfulness with judgment. Historically, this reflects the conditional nature of the Davidic covenant, where obedience leads to divine favor and disobedience to divine discipline.

Persons / Places / Events
1. David
The King of Israel who is giving a charge to his son Solomon. David is known for his heart for God and his leadership in establishing Israel as a powerful nation.

2. Solomon
The son of David, who is being prepared to succeed his father as king. Solomon is known for his wisdom and for building the Temple in Jerusalem.

3. God (Yahweh)
The God of Israel, who is described as knowing every heart and understanding every thought. He is the one whom David instructs Solomon to serve.

4. Israel
The nation over which Solomon will reign. The context of this charge is the preparation for Solomon's kingship and the building of the Temple.

5. The Temple
Although not directly mentioned in this verse, the context of David's charge is related to Solomon's future task of building the Temple, a central place of worship for Israel.
Teaching Points
Wholehearted Service
We are called to serve God with our entire being, not just outwardly but with genuine devotion and willingness.

God's Omniscience
Recognize that God knows our hearts and thoughts. This should lead us to live transparently before Him, seeking purity in our intentions.

The Promise of Seeking
There is a promise that if we seek God, He will be found. This encourages us to pursue a relationship with Him actively.

The Consequence of Forsaking
The warning that forsaking God leads to rejection should motivate us to remain faithful and committed to Him.

Legacy and Leadership
Like David to Solomon, we should pass on a legacy of faith and encourage the next generation to know and serve God.
Bible Study Questions
1. What does it mean to serve God "wholeheartedly and with a willing mind," and how can we apply this in our daily lives?

2. How does understanding that God "searches every heart and understands the intent of every thought" impact the way you live and make decisions?

3. Reflect on a time when you actively sought God. What was the outcome, and how does this relate to the promise in 1 Chronicles 28:9?

4. In what ways can we ensure that we do not forsake God in our personal lives, and what practices can help us remain faithful?

5. How can we, like David, encourage and prepare the next generation to know and serve God? What practical steps can we take to pass on a legacy of faith?
Connections to Other Scriptures
Proverbs 3:5-6
This passage emphasizes trusting in the Lord with all your heart and not relying on your own understanding, which aligns with David's instruction to serve God wholeheartedly.

Jeremiah 29:13
This verse promises that those who seek God with all their heart will find Him, echoing the promise given to Solomon.

Hebrews 4:12-13
These verses speak of God's word as living and active, discerning the thoughts and intentions of the heart, similar to how God searches every heart in 1 Chronicles 28:9.
Early PietyJ.R. Thomson 1 Chronicles 28:9
The Faithfulness of the Great Heart-SearcherR. Tuck 1 Chronicles 28:9
A Parental Charge: a Sermon to the YoungW. Clarkson 1 Chronicles 28:9, 10
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Acknowledge, Behind, Cast, Casteth, Cut, Designs, Desire, Devotion, Discerns, Forever, Forsake, Heart, Hearts, Imagination, Imaginations, Intent, Men's, Mind, Motive, Perfect, Plan, Reject, Search, Searcher, Searches, Searcheth, Seek, Seeking, Servant, Serve, Solomon, Strong, Thoughts, Understandeth, Understanding, Understands, Wholehearted, Willing
Dictionary of Bible Themes
1 Chronicles 28:9

     1020   God, all-knowing
     1180   God, wisdom of
     1310   God, as judge
     4937   fate, fatalism
     5017   heart, renewal
     5020   human nature
     5191   thought
     5360   justice, God
     5770   abandonment
     5840   eagerness
     5909   motives, importance
     5940   searching
     6146   deceit, and God
     6185   imagination, desires
     6232   rejection of God, results
     6663   freedom, of will
     8160   seeking God
     8208   commitment, to God
     8223   dedication
     8330   receptiveness
     8468   renunciation
     8617   prayer, effective
     8720   double-mindedness

1 Chronicles 28:2-9

     5089   David, significance

1 Chronicles 28:8-9

     8767   hypocrisy

1 Chronicles 28:9-10

     8225   devotion

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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