1 Chronicles 29:25
The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him.
The LORD highly exalted Solomon

God openly established Solomon as David’s rightful successor, fulfilling His covenant promise that David’s son would build the temple and enjoy a secure kingdom (2 Samuel 7:12–13; 1 Chronicles 28:5–7). Solomon’s authority did not rest merely on inheritance or political strength but on the Lord’s sovereign appointment.

1Ki 3:13 Moreover, I will give you what you did not request…
2Ch 1:11-12 God said to Solomon, “Since this was in your heart…

in the sight of all Israel

The nation witnessed and accepted Solomon’s accession after David publicly charged him and the leaders pledged their support (1 Chronicles 28:1; 29:21–24). Israel’s unity at this moment marked the height of the united kingdom and prepared the way for the building of the temple.

1Ki 1:39-40 Zadok the priest took the horn of oil from the tabernacle.…
1Ki 3:28 When all Israel heard of the judgment the king had given,…

and bestowed on him royal majesty

The Lord granted Solomon extraordinary wisdom, wealth, honor, and international prominence. His splendor was meant to display God’s faithfulness and draw the nations’ attention to the God of Israel, especially through the temple in Jerusalem (1 Kings 4:29–34; 8:41–43).

1Ki 10:18-20 Additionally, the king made a great throne of ivory…
2Ch 9:17-19 Additionally, the king made a great throne of ivory…

such as had not been bestowed on any king in Israel before him.

Even David had not received the same measure of visible royal magnificence. Solomon’s reign became the summit of Israel’s earthly monarchy, yet his glory remained temporary and dependent upon obedience to God. His peace, wisdom, and kingdom foreshadow Christ, the greater Son of David, whose righteous reign and glory will never end.

1Ki 10:23-24 So King Solomon surpassed all the kings of the earth…
2Ch 9:22-23 So King Solomon surpassed all the kings of the earth…

Persons / Places / Events
1. The LORD
The covenant God of Israel, who is actively involved in the establishment and exaltation of kings according to His divine plan.

2. Solomon
The son of King David and Bathsheba, Solomon was chosen by God to succeed David as king of Israel. Known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

3. Israel
The united kingdom of the twelve tribes during Solomon's reign, experiencing a period of peace and prosperity.

4. Royal Majesty
The honor, splendor, and authority given to Solomon, surpassing that of any previous king in Israel.

5. Kingdom of Israel
The nation over which Solomon reigned, experiencing its peak in terms of wealth, influence, and international relations during his rule.
Teaching Points
Divine Exaltation
God is the one who exalts leaders according to His purposes. We should seek His guidance and favor in our own leadership roles.

Stewardship of Blessings
Like Solomon, we are called to steward the gifts and positions God gives us for His glory and the benefit of others.

Wisdom and Responsibility
With great power and blessing comes great responsibility. Solomon's wisdom was a gift from God, and we should seek divine wisdom in our decisions.

Legacy and Influence
Our actions and leadership can have a lasting impact. We should strive to leave a legacy that honors God and serves His people.

Humility in Success
Despite being exalted, we must remain humble, recognizing that all success comes from the LORD.
Bible Study Questions
1. How does the exaltation of Solomon reflect God's sovereignty in appointing leaders? Consider how this applies to leadership in your own life.

2. In what ways can we seek God's wisdom as Solomon did, and how can this influence our daily decisions?

3. Reflect on a time when you experienced a blessing or success. How did you acknowledge God's role in that situation?

4. How can we ensure that the positions and resources we are given are used for God's glory and the benefit of others?

5. What steps can we take to maintain humility and a servant's heart, even when we are in positions of influence or authority?
Connections to Other Scriptures
1 Kings 3:12-13
This passage highlights God's promise to Solomon of unparalleled wisdom and wealth, which aligns with the exaltation mentioned in 1 Chronicles 29:25.

2 Chronicles 1:1
Reinforces the idea of Solomon's exaltation and the LORD's blessing upon his reign, similar to the description in 1 Chronicles 29:25.

Psalm 72
A psalm attributed to Solomon, reflecting the ideal of a king who rules with justice and righteousness, which is part of the royal majesty bestowed upon him.
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Bestowed, Clothing, Exalted, Exceedingly, Glory, Highly, Honour, Kingdom, Magnified, Majesty, Maketh, Putteth, Repute, Royal, Sight, Solomon, Splendor
Dictionary of Bible Themes
1 Chronicles 29:25

     1060   God, greatness of
     5849   exaltation

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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