1 Chronicles 6:4
Eleazar was the father of Phinehas, Phinehas was the father of Abishua,
Eleazar was the father of Phinehas
Eleazar, the third son of Aaron, succeeded his father as high priest. His role was crucial in maintaining the priestly lineage and duties as outlined in the Mosaic Law. Eleazar's leadership is noted during the Israelites' wilderness journey and in the distribution of the land in Canaan (Numbers 34:17). His name means "God has helped," reflecting his role in guiding Israel with divine assistance. Phinehas, his son, is renowned for his zealous act in stopping a plague among the Israelites by executing an Israelite man and a Midianite woman who were defying God's commands (Numbers 25:7-13). This act of zeal earned Phinehas a covenant of peace and a perpetual priesthood, highlighting the importance of faithfulness and obedience to God.

Phinehas was the father of Abishua
Phinehas's legacy continued through his son Abishua, who is less prominently mentioned in the biblical narrative. The name Abishua means "father of salvation," which can be seen as a foreshadowing of the ultimate salvation brought through Jesus Christ. The genealogical record here emphasizes the continuity of the priestly line, which was essential for maintaining the religious and cultural identity of Israel. This lineage is significant as it underscores the fulfillment of God's promises to maintain a priesthood that would serve Him and mediate for the people. The priestly line from Aaron through Eleazar and Phinehas to Abishua is a testament to God's faithfulness in preserving His chosen leaders for Israel.

Persons / Places / Events
1. Eleazar
The son of Aaron, Eleazar served as a high priest after the death of his father. He played a significant role in the leadership of Israel during the wilderness period and the conquest of Canaan.

2. Phinehas
Known for his zealousness for God's holiness, Phinehas was the son of Eleazar. He is remembered for his decisive action against immorality among the Israelites, which turned away God's wrath.

3. Abishua
The son of Phinehas, Abishua continued the priestly line. Although not much is detailed about his life, he represents the continuation of the priestly lineage.
Teaching Points
The Importance of Godly Heritage
The lineage from Eleazar to Abishua underscores the significance of passing down faith and responsibilities through generations. It reminds us of the impact of a godly heritage.

Zeal for Holiness
Phinehas' actions demonstrate the importance of zeal for God's holiness. As believers, we are called to uphold God's standards in our lives and communities.

Faithfulness in Leadership
The priestly line exemplifies the need for faithfulness in leadership roles. Whether in ministry or daily life, maintaining integrity and commitment to God's ways is crucial.

Continuity of God's Work
The genealogical records in Chronicles highlight the continuity of God's work through generations. It encourages us to see our place in God's ongoing account.
Bible Study Questions
1. How does the lineage from Eleazar to Abishua reflect the importance of spiritual heritage in your own life?

2. In what ways can you demonstrate zeal for God's holiness in your daily interactions and decisions?

3. How does the account of Phinehas inspire you to take a stand for righteousness in your community?

4. What lessons can we learn from the faithfulness of the priestly line in maintaining their God-given responsibilities?

5. How can you contribute to the continuity of God's work in your family or church community?
Connections to Other Scriptures
Numbers 25
This passage details the zealous act of Phinehas, which is a pivotal moment in his life and highlights his commitment to God's holiness.

Exodus 6:25
This verse provides a genealogical context for Eleazar and Phinehas, linking them to Aaron and the Levitical priesthood.

Psalm 106:30-31
This passage commends Phinehas for his righteous act, which was credited to him as righteousness, emphasizing the importance of zeal for God's commands.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Abishua, Abishu'a, Begat, Begot, Eleazar, Elea'zar, Phinehas, Phin'ehas
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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