1 Chronicles 6:73
Ramoth, and Anem, together with their pasturelands.
Ramoth,

Ramoth, meaning “heights” or “high places,” was assigned to the Gershonite Levites within Issachar’s territory. It was distinct from Ramoth-gilead east of the Jordan, the prominent city of refuge. Its placement among Issachar’s towns helped establish Levites throughout Israel, where they could assist in worship and instruct the people in God’s Law.

Jos 19:21 Remeth, En-gannim, En-haddah, and Beth-pazzez.
Jos 21:28-29 From the tribe of Issachar they were given Kishion,…

and Anem,

Anem was another town given to the Gershonites in Issachar. The distribution of Levitical cities prevented the tribe set apart for tabernacle service from becoming isolated from the rest of Israel. Their presence among the tribes called the nation to remember that covenant faithfulness, sacrifice, and instruction in God’s word belonged at the center of daily life.

Jos 19:17-23 The fourth lot came out for the clans…
Jos 21:2-3 Shiloh in the land of Canaan and said to them,…

together with their pasturelands.

The surrounding grazing lands provided for the Levites’ households and animals, since they received no tribal territory as an inheritance. God sustained those devoted to His service through the gifts and provisions of His people, teaching Israel that spiritual ministry was not to be neglected.

Num 35:2-5 Command the Israelites to give, from the inheritance…
Num 35:7-8 The total number of cities you give the Levites…
Jos 21:41-42 For the Levites, then, there were forty-eight cities…

Persons / Places / Events
1. Ramoth in Gilead
A city of refuge located in the territory of Gad, east of the Jordan River. It was designated as a Levitical city, meaning it was given to the Levites, the priestly tribe of Israel, for their dwelling and service.

2. Mahanaim
Another Levitical city located in the region of Gilead. Mahanaim holds historical significance as a place where Jacob encountered angels and later became a refuge for King David during Absalom's rebellion.

3. Pasturelands
These were lands surrounding the Levitical cities designated for the grazing of livestock. They were essential for the sustenance of the Levites, who did not have a territorial inheritance like the other tribes.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we commit our lives to Him.

The Importance of Spiritual Heritage
The cities of refuge, including Ramoth in Gilead, symbolize God's provision of safety and justice. This reflects the spiritual refuge we find in Christ, who offers us protection and redemption.

Community and Stewardship
The Levites were given specific lands to manage, emphasizing the importance of stewardship. As believers, we are called to responsibly manage the resources and gifts God has entrusted to us for the benefit of His kingdom.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in our own lives today?

2. In what ways do the cities of refuge, like Ramoth in Gilead, point to the spiritual refuge we have in Christ?

3. What lessons can we learn from the historical significance of Mahanaim regarding God's presence and protection in our lives?

4. How can we practice good stewardship of the resources and responsibilities God has given us, as seen in the management of the Levitical cities and pasturelands?

5. How do the connections between 1 Chronicles 6:73 and other scriptures deepen our understanding of God's provision and justice?
Connections to Other Scriptures
Joshua 21
This chapter provides a detailed account of the allocation of cities to the Levites, including Ramoth in Gilead and Mahanaim, emphasizing the fulfillment of God's promises to provide for the Levites.

Deuteronomy 4
This passage discusses the establishment of cities of refuge, including Ramoth in Gilead, highlighting God's provision for justice and mercy within the community.

Genesis 32
Mahanaim is mentioned as the place where Jacob saw the angels of God, symbolizing divine protection and presence.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Anem, Lands, Open, Outskirts, Pasture, Pasturelands, Ramoth, Suburbs
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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