1 Kings 1:53
So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, "Go to your home."
So King Solomon summoned Adonijah down from the altar,

Adonijah had fled to the altar and taken hold of its horns after Solomon was established as king. The altar was associated with appeal for mercy, though it did not protect a deliberate murderer from justice (Exodus 21:14). Solomon permitted Adonijah to leave the place of refuge, showing that he would not begin his reign with needless vengeance. Yet Adonijah’s safety depended upon faithful conduct, for his earlier attempt to seize the throne remained a serious offense.

1Ki 2:30-34 And Benaiah entered the tent of the LORD…
Exo 21:14 But if a man schemes and acts willfully against his neighbor…

and he came and bowed down before King Solomon,

Adonijah publicly acknowledged Solomon’s authority before the king whose throne he had sought for himself. His bowing marked submission and recognized that the kingdom belonged to Solomon according to David’s oath and God’s purpose. The transfer of power from David to Solomon was therefore confirmed not only by royal proclamation but also by the surrender of David’s rival son.

1Ki 2:19 So Bathsheba went to King Solomon to speak to him…
2Sa 9:6 And when Mephibosheth son of Jonathan, the son of Saul,…
1Ch 29:20 Then David said to the whole assembly, “Bless the LORD…

who said to him, “Go to your home.”

Solomon released Adonijah rather than ordering his execution. The command sent him away from the center of royal authority and required him to live quietly under Solomon’s rule. Mercy was extended, but it was not permission for renewed rebellion. Solomon’s restraint established a pattern of justice joined with mercy, while Adonijah’s later actions would reveal whether his submission was genuine.

2Sa 14:24 But the king added, “He may return to his house,…
1Ki 22:17 So Micaiah declared: “I saw all Israel…

Persons / Places / Events
1. King Solomon
The son of David and Bathsheba, Solomon was anointed as king of Israel. Known for his wisdom, Solomon's reign marked a period of peace and prosperity for Israel.

2. Adonijah
The son of King David who attempted to usurp the throne before Solomon was officially declared king. His actions led to a significant political and familial conflict.

3. The Altar
A sacred place where Adonijah sought refuge, believing that holding onto the horns of the altar would protect him from being killed, as it was a place of asylum.

4. Bowing Down
This act of submission and respect was significant in ancient cultures, indicating Adonijah's acknowledgment of Solomon's authority as king.

5. Jerusalem
The capital city of Israel and the location of the royal palace, where these events unfolded.
Teaching Points
The Importance of Submission to God’s Anointed
Adonijah's bowing to Solomon signifies the importance of recognizing and submitting to God's chosen leaders. In our lives, this can translate to respecting and supporting those whom God has placed in authority over us.

Seeking Refuge in God’s Mercy
Adonijah's act of seeking refuge at the altar reminds us of the importance of seeking God's mercy and protection in times of trouble. We should approach God with humility and repentance.

The Role of Wisdom in Leadership
Solomon's decision to spare Adonijah demonstrates wisdom and discernment. As Christians, we are called to seek God's wisdom in our decisions, especially when dealing with conflicts and leadership responsibilities.

The Power of Forgiveness and Reconciliation
Solomon's act of sending Adonijah home instead of punishing him highlights the power of forgiveness and the potential for reconciliation. We are encouraged to forgive others and seek peace in our relationships.
Bible Study Questions
1. How does Adonijah's response to Solomon's authority challenge us to consider our own submission to God's will and appointed leaders?

2. In what ways can we seek refuge in God's mercy during times of personal crisis, and how does this relate to Adonijah's actions at the altar?

3. How can Solomon's wisdom in handling Adonijah's rebellion inform our approach to resolving conflicts in our own lives?

4. What lessons can we learn from Solomon's decision to forgive Adonijah, and how can we apply these lessons to our relationships with others?

5. How does the concept of seeking asylum at the altar in ancient Israel relate to the New Testament teachings on finding refuge in Christ?
Connections to Other Scriptures
Exodus 21:14
This verse discusses the concept of seeking refuge at the altar, which Adonijah attempted to do. It provides context for the cultural and religious significance of the altar as a place of asylum.

1 Samuel 24:8
David's act of bowing to Saul parallels Adonijah's bowing to Solomon, illustrating a theme of submission to God's anointed king.

Proverbs 16:7
This verse speaks to the idea of making peace with one's enemies, which is relevant to Solomon's decision to spare Adonijah.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Adonijah, Altar, Bowed, Boweth, Bring, Home, Honour, Obeisance, Prostrated, Solomon
Dictionary of Bible Themes
1 Kings 1:5-53

     5087   David, reign of

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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