1 Kings 13:18
Then the prophet replied, "I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house, so that he may eat bread and drink water.'" The old prophet was lying to him,
Then the prophet replied,

The old prophet of Bethel answered the man of God from Judah after learning of his public rebuke of Jeroboam’s altar. Though he lived in a city devoted to idolatry, he still bore the title of prophet and understood the authority of God’s word.

Amo 7:14 “I was not a prophet,” Amos replied, “nor was I the son…”…
2Ki 1:10 Elijah answered the captain, “If I am a man of God…”…
2Ch 18:14 When Micaiah arrived, the king asked him…

“I too am a prophet like you,

The old prophet presented himself as a fellow servant of God, appealing to the man of God’s respect for prophetic office. His claimed spiritual standing was meant to make his counsel appear trustworthy.

2Ki 23:18 “Let him rest,” said Josiah. “Do not let anyone disturb…
Jer 28:1 In the fifth month of that same year, the fourth year,…
1Ki 18:22 Then Elijah said to the people, “I am the only remaining…

and an angel spoke to me by the word of the LORD,

He claimed a fresh divine message delivered by an angel. God’s true revelation would not contradict the clear command already given directly to the man of God: he was not to eat, drink, or return by the same way (1 Kings 13:9). A later claim of revelation, even one attributed to an angel, cannot set aside God’s established word.

Gal 1:8 But even if we or an angel from heaven…
Deu 13:1-3 If a prophet or dreamer of dreams arises among you…
2Co 11:14 And no wonder, for Satan himself masquerades…

saying, ‘Bring him back with you to your house,

The invitation offered rest, safety, and hospitality after the man of God’s dangerous confrontation with Jeroboam. Returning to Bethel, however, would reverse the separation God had commanded from the place and its corrupt worship.

Gen 19:2 and said, “My lords, please turn aside…”…
Act 16:15 And she persuaded us to stay at her house.…
Gen 24:31 “Come, you who are blessed by the LORD,” said Laban.…

so that he may eat bread and drink water.’”

The meal would have signified fellowship with the old prophet and acceptance of his direction. What appeared to be a simple act of hospitality became a test of whether the man of God would obey God’s command or yield to a persuasive religious voice.

1Sa 30:11 Now his men found an Egyptian in the field…
Gen 18:4-5 Let a little water be brought, that you may wash your feet…
Exo 2:20 “So where is he?” their father asked…

The old prophet was lying to him,

Scripture plainly exposes the old prophet’s claim as deception. The man of God was responsible to remain faithful to what God had personally commanded, and his failure brought severe judgment later in the chapter. The account warns that spiritual claims must be measured by God’s revealed word, not by the reputation, position, or confidence of the one making them.

Jer 23:32 “Indeed,” declares the LORD, “I am against those…
Jer 14:14 “The prophets are prophesying lies in My name,”…
Ezk 13:19 You have profaned Me among My people for handfuls of barley…

Persons / Places / Events
1. The Old Prophet
An unnamed prophet from Bethel who deceives the man of God by claiming divine revelation.

2. The Man of God
A prophet from Judah sent by God to deliver a message against the altar at Bethel.

3. Bethel
A significant location in the Northern Kingdom of Israel, known for its idolatrous practices.

4. The Deception
The old prophet lies about receiving a message from an angel, leading the man of God to disobey God's direct command.
Teaching Points
Discernment is Crucial
Believers must exercise discernment and test all spiritual claims against the truth of God's Word.

Obedience to God's Command
The account underscores the importance of adhering strictly to God's instructions, regardless of external influences.

Beware of False Prophets
Not everyone who claims to speak for God truly does; believers must be vigilant against deception.

Consequences of Disobedience
The account illustrates that disobedience, even when deceived, can lead to dire consequences.

The Danger of Compromise
Compromising God's clear commands for convenience or persuasion can lead to spiritual downfall.
Bible Study Questions
1. How can we ensure that we are discerning the truth of God's Word in our daily lives?

2. What steps can we take to test the spirits and verify the authenticity of spiritual messages we receive?

3. In what ways does the account of the man of God from Judah serve as a warning against compromising our obedience to God?

4. How can we guard ourselves against the influence of false prophets in today's world?

5. Reflect on a time when you faced a decision to obey God's command despite external pressures. What did you learn from that experience?
Connections to Other Scriptures
Galatians 1:8
This verse warns against accepting any gospel contrary to what has been preached, even if delivered by an angel, highlighting the importance of adhering to God's original message.

1 John 4:1
Encourages believers to test the spirits to see whether they are from God, emphasizing discernment in spiritual matters.

Proverbs 14:15
Discusses the prudence of the wise in contrast to the gullibility of the simple, relevant to the man of God's failure to discern the lie.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Disguises of Sin1 Kings 13:18-19
Evil Under the Guise of GoodH. O. Mackey.1 Kings 13:18-19
Lead Us not into Temptation, But Deliver Us from EvilA. Rowland 1 Kings 13:18, 19
The Way of the TempterHomilist1 Kings 13:18-19
Truths About ConscienceW. Hoyt, D. D.1 Kings 13:18-19
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Angel, Bread, Bring, Drink, Eat, Lied, Lying, Messenger, Prophet, Saying, Spake, Spoke
Dictionary of Bible Themes
1 Kings 13:18

     6146   deceit, and God

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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