1 Kings 13:26
When the prophet who had brought him back from his journey heard this, he said, "It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him."
When the prophet who had brought him back from his journey heard this,

The old prophet of Bethel had persuaded the man of God to violate the Lord’s direct command by falsely claiming angelic revelation. Hearing of the death, he immediately understood that the event was not accidental but was connected to the warning God had given.

1Ki 14:5-6 But the LORD had said to Ahijah, “Behold, the wife…
2Ki 1:16-17 And Elijah said to King Ahaziah, “This is what the LORD says…

he said, “It is the man of God who disobeyed the command of the LORD.

The man from Judah remained a true man of God, yet his calling did not excuse his disobedience. God’s servants must not set aside His revealed word because another religious voice claims a contrary message. Like Eve’s encounter with the serpent, the danger came through a challenge to what God had plainly said.

1Sa 15:22-23 But Samuel declared: “Does the LORD delight in…
Deu 28:15 If, however, you do not obey the LORD your God…
Num 20:24 Aaron will be gathered to his people; he will not enter…

Therefore the LORD has delivered him to the lion,

The lion’s attack was an act of divine judgment rather than ordinary danger on the road. The lion neither consumed the body nor harmed the donkey, confirming that the Lord had directed the event and preserved it as a public sign.

1Ki 20:36 Then the prophet said to him, “Because you have not obeyed…
2Ki 17:25 Now when the settlers first lived there,…
Lev 26:22 I will send wild animals against you…

and it has mauled him and killed him,

The severity of the judgment revealed the seriousness of disregarding God’s command. The man of God’s death also authenticated the warning he had proclaimed against Jeroboam’s altar and against the corrupt worship established in Bethel.

Dan 6:24 At the command of the king, the men who had falsely…
Psa 7:2-3 or they will shred my soul like a lion…
Hos 13:8 Like a bear robbed of her cubs I will attack them,…

according to the word that the LORD had spoken to him.”

God fulfilled the warning delivered through the old prophet after the man of God returned to eat and drink. The reliability of God’s word stands even when His messengers fail, deceive others, or suffer discipline for their own disobedience.

1Sa 3:19 And Samuel grew, and the LORD was with him,…
Jos 23:14 Now behold, today I am going the way of all the earth…
1Ki 8:56 Blessed be the LORD, who has given rest to His people Israel…

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to deliver a message against the altar at Bethel.

2. The Old Prophet
An older prophet living in Bethel who deceived the man of God into disobeying God's command.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf for worship.

4. The Lion
An instrument of God's judgment, used to fulfill the prophecy against the man of God for his disobedience.

5. The Word of the LORD
The divine command given to the man of God, which he ultimately disobeyed due to deception.
Teaching Points
The Importance of Obedience
Obedience to God's word is paramount, even when faced with conflicting messages from others.

Discernment in Spiritual Matters
Believers must exercise discernment and seek confirmation from God when receiving messages that contradict His known will.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, as seen in the man of God's fate.

The Role of Deception
Deception can come from unexpected sources, even those who appear to be spiritual authorities.

God's Sovereignty and Justice
God's justice is perfect, and His sovereignty is evident in how He fulfills His word, even through unexpected means.
Bible Study Questions
1. What lessons can we learn from the man of God's disobedience, and how can we apply them to our own lives?

2. How can we ensure that we are discerning God's true voice amidst conflicting messages from others?

3. In what ways does the account of the man of God and the old prophet challenge us to evaluate the sources of our spiritual guidance?

4. How does the concept of divine justice in this passage relate to other instances of God's judgment in the Bible?

5. Reflect on a time when you faced a decision that required obedience to God's word. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
1 Kings 13:1-25
Provides the context of the man of God's mission and his encounter with the old prophet.

1 Samuel 15:22-23
Highlights the importance of obedience to God's commands over sacrifice, paralleling the man of God's failure.

Proverbs 3:5-6
Encourages trust in the Lord and not leaning on one's own understanding, relevant to the man of God's reliance on the old prophet's words.

Galatians 1:8-9
Warns against accepting any gospel contrary to what was originally received, similar to the man of God's acceptance of the old prophet's lie.

Hebrews 12:6
Discusses God's discipline for those He loves, which can be seen in the man of God's punishment.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Command, Death, Defied, Delivered, Destroyeth, Disobedient, Disobeyed, Giveth, Heareth, Hearing, Journey, Killed, Lion, Mauled, Mouth, Prophet, Provoked, Putteth, Rebelled, Slain, Spake, Spoke, Thereof, Torn, Warned, Wounded
Dictionary of Bible Themes
1 Kings 13:26

     5829   defiance

1 Kings 13:23-29

     4633   donkey

1 Kings 13:24-26

     1429   prophecy, OT fulfilment

1 Kings 13:24-28

     4666   lion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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