1 Kings 14:6
So when Ahijah heard the sound of her feet entering the door, he said, "Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.
So when Ahijah heard the sound of her feet entering the door,

Ahijah was blind in his old age, yet the Lord enabled him to know what natural sight could not reveal (1 Kings 14:4). Shiloh, where he lived, had long been associated with Israel’s worship and the tabernacle before the Ark was taken from it in the days of Eli. God’s word remained active through His prophet even in a place marked by memories of Israel’s earlier spiritual failures.

Gen 18:10 Then the LORD said, “I will surely return to you…
1Sa 3:4-10 Then the LORD called to Samuel, and he answered…

he said, “Come in, wife of Jeroboam!

Jeroboam’s wife had come disguised, hoping to obtain a favorable word concerning their sick son without facing the consequences of the king’s rebellion. Ahijah’s immediate identification of her showed that neither royal status nor outward concealment could hide anyone from God. Jeroboam had received a kingdom by God’s appointment, but he had turned Israel toward calf worship and rejected the Lord’s commandments.

1Ki 11:29-39 During that time, the prophet Ahijah the Shilonite met…
1Ki 12:20-24 When all Israel heard that Jeroboam had returned…
1Ki 13:1-5 Suddenly, as Jeroboam was standing beside the altar…

Why are you disguised?

Her disguise exposed the fear and evasiveness within Jeroboam’s house. They sought help from the prophet of the Lord while continuing in the idolatry that had provoked the Lord’s judgment. God sees the heart and requires truth before Him; attempts to manage appearances cannot alter His knowledge or His verdict.

1Ki 20:38-41 and the prophet went and waited on the road…
Gen 27:15-16 And Rebekah took the finest clothes in the house…
Gen 38:14-15 she removed her widow’s garments, covered her face…

For I have been sent to you with bad news.

Ahijah did not speak from personal resentment but as one sent by God. The message concerned coming judgment upon Jeroboam’s dynasty because the king had led Israel into grievous sin. The severe announcement also demonstrated God’s faithfulness to His covenant: He had exalted Jeroboam, warned him, and now held him accountable for rejecting the light he had received.

2Sa 12:1-12 Then the LORD sent Nathan to David, and when he arrived,…
2Ki 20:1-4 In those days Hezekiah became mortally ill.…
1Ki 21:17-24 Then the word of the LORD came to Elijah the Tishbite…

Persons / Places / Events
1. Ahijah the Prophet
A prophet in Shiloh who had previously foretold Jeroboam's rise to power. He is known for his role in delivering God's messages to Jeroboam.

2. Wife of Jeroboam
The unnamed wife of King Jeroboam, sent by her husband to inquire about their sick son. She disguises herself to avoid recognition.

3. Jeroboam
The first king of the northern kingdom of Israel after the division. He is known for leading Israel into idolatry.

4. Shiloh
A significant religious center in Israel, where Ahijah resided. It was once the location of the Tabernacle.

5. Disguise and Deception
The act of the wife of Jeroboam disguising herself to seek a prophecy from Ahijah, highlighting themes of deception and divine revelation.
Teaching Points
God's Omniscience
God knows our true intentions and actions, even when we attempt to disguise them. We cannot hide from God, as He sees beyond our outward appearances.

Consequences of Deception
Deception often leads to negative outcomes. Jeroboam's wife's disguise did not prevent God's message of judgment from being delivered.

Seeking God with Integrity
When seeking guidance or answers from God, approach Him with honesty and integrity, trusting in His wisdom and timing.

Prophetic Fulfillment
God's words through His prophets are true and will come to pass. Trust in the reliability of God's promises and warnings.

The Role of Prophets
Prophets serve as God's messengers, delivering both blessings and warnings. Their role is crucial in guiding God's people according to His will.
Bible Study Questions
1. How does the account of Ahijah and the wife of Jeroboam illustrate the concept of God's omniscience?

2. In what ways can we ensure that we are seeking God's guidance with integrity in our own lives?

3. What are some modern-day examples of disguises or deceptions that people use, and how can we avoid them in our spiritual walk?

4. How does the role of prophets in the Old Testament compare to the role of spiritual leaders today?

5. Reflect on a time when you faced the consequences of deception. How did that experience shape your understanding of honesty before God?
Connections to Other Scriptures
1 Samuel 28
The account of Saul seeking the medium at Endor, which parallels the theme of seeking divine guidance through deceptive means.

2 Kings 1
King Ahaziah sends messengers to inquire of Baal-Zebub, illustrating the consequences of seeking guidance outside of God's will.

Hebrews 4:13
This verse emphasizes that nothing is hidden from God's sight, connecting to Ahijah's immediate recognition of the disguised woman.
A Cheat ExposedT. De Witt Talmage, D. D.1 Kings 14:6
A Hearer in DisguiseSpurgeon, Charles Haddon1 Kings 14:6
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Spiritual VisionJ.A. Macdonald 1 Kings 14:4-6
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Ahijah, Ahi'jah, Ahijah's, Bad, Bitter, Charged, Door, Doorway, Feignest, Footsteps, Harsh, Hearing, Heavy, Jeroboam, Jerobo'am, Making, Message, News, O, Opening, Pass, Pretend, Pretense, Seem, Sharp, Strange, Thyself, Tidings, Wife
Dictionary of Bible Themes
1 Kings 14:1-6

     5837   disguise

1 Kings 14:6-16

     1431   prophecy, OT methods

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 14:6 NIV
1 Kings 14:6 NLT
1 Kings 14:6 ESV
1 Kings 14:6 NASB
1 Kings 14:6 KJV

1 Kings 14:6 Commentaries

Bible Hub
1 Kings 14:5
Top of Page
Top of Page