1 Kings 14:5
But the LORD had said to Ahijah, "Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised."
But the LORD had said to Ahijah,

The Lord revealed the coming visit before it occurred, showing that Jeroboam’s deception could not hide anything from Him. Ahijah, the prophet from Shiloh who had once announced Jeroboam’s rise to kingship (1 Kings 11:29–31), now received God’s word concerning the judgment of Jeroboam’s house. The God who appoints rulers also holds them accountable for their response to His commands.

Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…
1Sa 3:11-14 Then the LORD said to Samuel, “I am about to do something…
Jer 1:7-9 But the LORD told me: “Do not say, ‘I am only a child.’…

“Behold, the wife of Jeroboam is coming

Jeroboam’s unnamed wife came from a household marked by idolatry and rebellion. Though Jeroboam had established unauthorized worship centers at Bethel and Dan, he still sought the Lord’s prophet when his son lay sick. His actions exposed the emptiness of the false worship he had promoted throughout Israel.

2Ki 4:25-27 So she set out and went to the man of God at Mount Carmel…
Mat 15:22-28 And a Canaanite woman from that region came…
Mrk 5:22-23 A synagogue leader named Jairus arrived, and seeing Jesus,…

to ask you about her son, for he is ill.

Abijah’s illness brought the consequences of Jeroboam’s sin painfully into his own family. The king sought an answer from Ahijah because he knew that the prophet spoke for the true God. Human distress often exposes the inability of idols, political power, and religious pretense to provide life or security.

Jhn 4:46-47 So once again He came to Cana in Galilee,…
2Ki 4:18-20 And the child grew, and one day he went out…
1Ki 17:17-24 Later, the son of the woman who owned the house…

You are to say such and such to her,

Ahijah was not free to invent a comforting message. The Lord supplied the words he was to deliver, including both the coming judgment on Jeroboam’s dynasty and the mercy shown toward the child. God’s servants must faithfully speak what He has revealed, whether His word brings comfort, warning, or both.

Num 22:35 But the angel of the LORD said to Balaam, “Go with the men,…
Exo 4:12-15 “Now go! I will help you as you speak, and I will teach”…
2Ki 8:10 Elisha answered, “Go and tell him, ‘You will recover.’”…

because when she arrives, she will be disguised.”

Jeroboam’s wife intended to conceal her identity, perhaps hoping to avoid Ahijah’s rebuke or secure a favorable answer. The Lord exposed the disguise before she arrived, making clear that no human scheme can conceal the heart from Him. The attempted deception reflected Jeroboam’s broader spiritual condition: outward forms remained, but covenant faithfulness to the Lord had been abandoned.

2Ch 35:22 Josiah, however, did not turn away from him;…
1Sa 28:8-9 So Saul disguised himself by putting on different clothes…
1Ki 22:30 And the king of Israel said to Jehoshaphat,…

Persons / Places / Events
1. The LORD
The sovereign God who communicates His will and knowledge to His prophets.

2. Ahijah
A prophet of God who previously foretold Jeroboam's rise to power and now receives a message from God regarding Jeroboam's wife.

3. Jeroboam's Wife
The unnamed wife of King Jeroboam, who seeks Ahijah's counsel about her sick son while in disguise.

4. Jeroboam
The first king of the northern kingdom of Israel, known for leading Israel into idolatry.

5. The Son
The sick child of Jeroboam and his wife, whose illness prompts the visit to Ahijah.
Teaching Points
God's Omniscience
God knows all things, including the intentions and disguises of our hearts. We cannot hide from Him, and He sees beyond our outward appearances.

The Role of Prophets
Prophets serve as God's messengers, delivering His truth regardless of the circumstances. They are called to speak God's word faithfully, even when it is difficult.

The Consequences of Deception
Attempting to deceive God or His servants is futile and can lead to dire consequences. We are called to live transparently before God and others.

Seeking God in Times of Trouble
In times of distress, we should seek God with sincerity and humility, rather than through deceit or manipulation.

God's Sovereign Plans
God's plans and purposes will prevail, and He uses even the actions of those who oppose Him to fulfill His will.
Bible Study Questions
1. How does the account of Jeroboam's wife approaching Ahijah in disguise illustrate the futility of trying to hide from God?

2. In what ways does Ahijah's role as a prophet in this passage reflect the responsibilities of spiritual leaders today?

3. How can we apply the lesson of God's omniscience in our daily lives, especially in our personal integrity and honesty?

4. What are some modern-day examples of people seeking God in times of trouble, and how can we ensure our approach is genuine?

5. How does understanding God's sovereignty in this passage help us trust Him more fully in our own life's circumstances?
Connections to Other Scriptures
1 Kings 11:29-31
This passage describes Ahijah's initial prophecy to Jeroboam, foretelling his rise to power, which establishes Ahijah's role as a true prophet of God.

1 Samuel 16:7
This verse highlights God's ability to see beyond outward appearances, similar to how He reveals the true identity of Jeroboam's wife to Ahijah.

Hebrews 4:13
This verse speaks to God's omniscience, reinforcing the idea that nothing is hidden from His sight, as demonstrated in this account.
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Spiritual VisionJ.A. Macdonald 1 Kings 14:4-6
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Ahijah, Ahi'jah, Arrives, Behold, Feign, Herself, Ill, Inquire, Jeroboam, Jerobo'am, Jeroboam's, Making, News, Pass, Pretend, Pretended, Seek, Seem, Sick, Someone, Speak, Strange, Thus, Wife
Dictionary of Bible Themes
1 Kings 14:1-6

     5837   disguise

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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