1 Kings 6:23
In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood.
In the inner sanctuary
The inner sanctuary, also known as the Holy of Holies, was the most sacred part of the temple, where the Ark of the Covenant was kept. This area was only entered by the high priest once a year on the Day of Atonement. It symbolizes the presence of God among His people and foreshadows the ultimate access to God provided through Jesus Christ, as described in Hebrews 9:7-12.

he made two cherubim
Cherubim are angelic beings often associated with the presence and glory of God. They are first mentioned in Genesis 3:24, guarding the way to the Tree of Life. In the context of the temple, they represent the heavenly host and the divine protection over the sacred space. Their presence in the sanctuary emphasizes the holiness and separateness of God.

each ten cubits high
A cubit is approximately 18 inches, making each cherub about 15 feet tall. This impressive size underscores the grandeur and majesty of the temple, reflecting the greatness of God. The specific dimensions also highlight the precision and care in the temple's construction, as detailed in 1 Kings 6:2-10.

out of olive wood
Olive wood was a valuable and durable material, often used in sacred contexts. Its use here signifies the importance and sacredness of the cherubim. Olive trees are native to the region and hold symbolic meaning in Scripture, often representing peace and prosperity. The choice of olive wood may also point to the anointing and presence of the Holy Spirit, as olive oil was used for anointing in biblical times.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and wealth, and he is the son of King David.

2. Inner Sanctuary (Holy of Holies)
The most sacred part of the temple where the Ark of the Covenant was placed. It symbolized God's presence among His people.

3. Cherubim
Angelic beings often associated with the presence of God. In the temple, they were crafted from olive wood and overlaid with gold, symbolizing divine protection and majesty.

4. Olive Wood
A durable and valuable wood used in the construction of sacred objects, symbolizing peace and prosperity.

5. Temple in Jerusalem
The central place of worship for the Israelites, representing God's dwelling place on earth and a focal point for the nation's spiritual life.
Teaching Points
Symbolism of the Cherubim
The cherubim in the inner sanctuary symbolize God's holiness and the reverence due to Him. They remind us of the need to approach God with awe and respect.

The Role of Sacred Spaces
The inner sanctuary as a sacred space teaches us about the importance of setting apart time and space for worship and communion with God in our own lives.

Craftsmanship and Worship
The detailed craftsmanship of the cherubim reflects the value of offering our best to God in worship, whether through our talents, time, or resources.

God's Presence Among His People
The presence of the cherubim in the temple signifies God's desire to dwell among His people, encouraging us to seek His presence in our daily lives.

Peace and Prosperity in Obedience
The use of olive wood, a symbol of peace, reminds us that true peace and prosperity come from living in obedience to God's commands.
Bible Study Questions
1. How does the construction of the cherubim in the inner sanctuary reflect the holiness of God, and how can we apply this understanding to our worship practices today?

2. In what ways does the concept of sacred spaces in the Old Testament temple inform our approach to creating spaces for worship and prayer in our own lives?

3. How can the detailed craftsmanship of the cherubim inspire us to offer our best to God in our daily activities and service?

4. What does the presence of the cherubim in the temple teach us about God's desire to be present with His people, and how can we cultivate an awareness of His presence in our lives?

5. Considering the symbolism of olive wood, how can we pursue peace and prosperity through obedience to God's Word in our personal and communal lives?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant and the cherubim on the mercy seat, highlighting the continuity of God's design for worship.

Ezekiel 10
Provides a vision of cherubim, emphasizing their role in God's heavenly court and their association with His glory.

Hebrews 9
Discusses the earthly sanctuary and its furnishings, drawing parallels to the heavenly sanctuary and the ultimate sacrifice of Christ.
The Mystery of the CherubimA. Rowland 1 Kings 6:23
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Beings, Cherubim, Cherubs, Cubits, Height, Inmost, Inner, Maketh, Oil-tree, Olive, Olivewood, Olive-wood, Oracle, Pair, Room, Sanctuary, Ten, Tree, Winged, Within, Wood
Dictionary of Bible Themes
1 Kings 6:23

     4552   wood

1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:14-35

     5399   luxury

1 Kings 6:14-36

     5531   skill

1 Kings 6:15-38

     5207   architecture

1 Kings 6:22-28

     7396   Most Holy Place

1 Kings 6:23-28

     4492   olive

1 Kings 6:23-29

     4114   angels, and praise
     4150   cherubim

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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