1 Kings 7:16
He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high.
He also made two capitals of cast bronze
The use of bronze in ancient Israelite architecture signifies strength and durability. Bronze casting was a sophisticated process, indicating the advanced metallurgical skills of the period. The capitals, or decorative tops of the pillars, were likely ornate, reflecting the grandeur of Solomon's temple. Bronze is often associated with judgment in the Bible, as seen in the bronze altar (Exodus 27:1-8), symbolizing the need for purification and atonement.

to set on top of the pillars
The pillars, named Jachin and Boaz, stood at the entrance of Solomon's temple (1 Kings 7:21). They were not structural but symbolic, representing stability and strength. The placement of the capitals on these pillars highlights the importance of beauty and artistry in worship spaces, pointing to the glory and majesty of God. The pillars' names suggest themes of establishment and strength, which are central to the covenant relationship between God and Israel.

each capital five cubits high
A cubit is approximately 18 inches, making each capital about 7.5 feet high. The height of the capitals adds to the imposing presence of the pillars, emphasizing the temple's grandeur. The number five can symbolize God's grace and favor, as seen in the five offerings in Leviticus and the five-fold ministry in Ephesians 4:11. The height and design of the capitals would have drawn the eyes upward, directing worshippers' thoughts to the heavens and the divine presence.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and his palace. Known for his wisdom and wealth, Solomon's reign is marked by significant architectural achievements, including the construction of the temple in Jerusalem.

2. Hiram of Tyre
A skilled craftsman from Tyre, often associated with the construction of the temple. He was instrumental in creating the bronze works, including the capitals mentioned in this verse.

3. The Temple in Jerusalem
The central place of worship for the Israelites, built by Solomon. It was a symbol of God's presence among His people and a place for offering sacrifices and worship.

4. The Pillars
Known as Jachin and Boaz, these were two significant pillars at the entrance of the temple. They were not only structural but also symbolic, representing strength and stability.

5. Bronze Capitals
Decorative elements placed on top of the pillars, made of cast bronze. They were intricately designed and added to the grandeur of the temple.
Teaching Points
The Importance of Beauty in Worship
The detailed craftsmanship of the temple, including the bronze capitals, reflects the value of beauty in worship. It reminds us that our places of worship should honor God through excellence and creativity.

Symbolism of Strength and Stability
The pillars, Jachin and Boaz, symbolize strength and stability. In our spiritual lives, we are called to be pillars of faith, standing firm in God's truth.

God's Provision of Skills
Just as God provided skilled craftsmen for the temple, He equips each of us with unique talents to serve His purposes. We should seek to use our gifts for His glory.

The Temporary Nature of Earthly Structures
While the temple was magnificent, it was ultimately destroyed. This reminds us to focus on building our spiritual lives, which have eternal significance.

The Role of Leadership in Worship
Solomon's leadership in constructing the temple underscores the responsibility of leaders to facilitate and enhance the worship experience for their communities.
Bible Study Questions
1. How does the craftsmanship of the temple reflect the character of God, and how can we apply this principle to our own places of worship today?

2. In what ways can we be "pillars" in our communities, providing strength and stability through our faith?

3. Reflect on a skill or talent God has given you. How can you use it to contribute to your church or community?

4. Considering the eventual destruction of the temple, how can we ensure that our spiritual lives are built on a foundation that endures?

5. How can leaders in the church today learn from Solomon's example in prioritizing the construction and maintenance of places of worship?
Connections to Other Scriptures
Exodus 31
This chapter describes Bezalel and Oholiab, craftsmen filled with the Spirit of God to work on the tabernacle. This connection highlights the importance of skilled artisans in the service of God’s dwelling places.

2 Chronicles 3
Provides a parallel account of the temple's construction, offering additional details about the pillars and their significance.

Jeremiah 52
Describes the destruction of the temple and the removal of the bronze pillars, emphasizing the loss of Israel's spiritual center due to disobedience.
Hiram, the Master BuilderJ. R. Jackson.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Brass, Bronze, Capital, Capitals, Cast, Chapiter, Chapiters, Crowns, Cubits, Fire, Height, Hight, Molten, Pillars, Soft, Tops
Dictionary of Bible Themes
1 Kings 7:13-22

     5211   art

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:15-20

     4450   fruit

1 Kings 7:15-22

     4446   flowers

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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