1 Kings 7:51
So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated--the silver, the gold, and the furnishings--and he placed them in the treasuries of the house of the LORD.
So all the work
This phrase signifies the culmination of a monumental task. The Hebrew word for "work" is "מְלָאכָה" (melakah), which often refers to craftsmanship or labor. In the context of the temple, it underscores the meticulous and divinely inspired effort that went into constructing a dwelling place for God. This completion is not just a physical achievement but a spiritual milestone, reflecting obedience and dedication to God's instructions.

that King Solomon did
King Solomon, known for his wisdom, was chosen to fulfill the vision that his father, David, had for the temple. The Hebrew root for "did" is "עָשָׂה" (asah), meaning to make or accomplish. Solomon's role was not just administrative but deeply personal, as he was executing a divine mandate. His leadership in this project is a testament to his commitment to honoring God and fulfilling his father's legacy.

for the house of the LORD
The "house of the LORD" refers to the temple, a central place of worship and the dwelling place of God's presence among His people. The Hebrew term "בֵּית יְהוָה" (Beit Yahweh) emphasizes the temple's sacredness. It was not merely a building but a symbol of God's covenant with Israel, a place where heaven and earth met, and where the Israelites could encounter the divine.

was completed
Completion here is significant, as it marks the fulfillment of a divine promise and a generational vision. The Hebrew word "כָּלָה" (kalah) implies not just finishing but perfecting. This completion signifies that everything was done according to God's specifications, reflecting His glory and holiness. It is a moment of divine satisfaction and human achievement in harmony.

Then Solomon brought in
This action of bringing in denotes a transition from construction to consecration. The Hebrew verb "בּוֹא" (bo) means to come or bring. Solomon's act of bringing in the dedicated items signifies the readiness of the temple to serve its purpose. It is a ceremonial act that transitions the temple from a physical structure to a spiritual center.

the items his father David had dedicated
David's dedication of items for the temple shows his devotion and foresight. The Hebrew word for "dedicated" is "קָדַשׁ" (qadash), meaning to set apart as holy. These items were not just material wealth but symbols of David's heart for God and his desire to honor Him. They represent a legacy of faith and a tangible connection between David's reign and Solomon's.

the silver, the gold, and the furnishings
These materials were not only valuable but also symbolic of the wealth and splendor of God's kingdom. Silver and gold, often associated with purity and divinity, were used extensively in the temple's construction. The furnishings, crafted with divine instruction, were essential for the temple's function and worship practices, reflecting God's order and beauty.

and he placed them in the treasuries
Placing these items in the treasuries signifies stewardship and reverence. The Hebrew word "אוֹצָר" (otzar) means a storehouse or treasury. This act of placing them in the treasuries indicates that these items were not for personal use but dedicated to God's service, ensuring that they were preserved and used according to divine purpose.

of the house of the LORD
Reiterating the sacredness of the temple, this phrase emphasizes that everything within it was consecrated to God. The temple was not just a national treasure but a spiritual epicenter, where God's presence dwelled and His people worshiped. It was a place of divine-human interaction, central to Israel's identity and faith.

Persons / Places / Events
1. King Solomon
The son of King David, known for his wisdom and for building the temple in Jerusalem.

2. David
Solomon's father, the former king of Israel, who had gathered materials for the temple.

3. The House of the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites.

4. The Treasuries of the House of the LORD
Storage areas within the temple where valuable items were kept.

5. Completion of the Temple
The event marking the end of the construction of the temple, a significant milestone in Israel's history.
Teaching Points
Faithfulness in Preparation
David's dedication of materials for the temple shows the importance of preparing for future generations. We should consider how our actions today can impact the faith of those who come after us.

Completion of God's Work
Solomon's completion of the temple reminds us of the importance of finishing the tasks God has given us. We should strive to complete our God-given missions with diligence and dedication.

Dedication to God
The act of placing valuable items in the temple's treasuries symbolizes dedicating our best to God. We should evaluate what we are dedicating to God in our own lives—our time, talents, and resources.

Legacy of Faith
The transition from David to Solomon in building the temple illustrates the legacy of faith. We should consider what spiritual legacy we are leaving for others.

Stewardship of Resources
The use of silver and gold in the temple teaches us about the stewardship of resources. We should manage our resources wisely and use them for God's glory.
Bible Study Questions
1. How does the preparation and dedication of materials by David reflect on the importance of planning for future spiritual endeavors?

2. In what ways can we ensure that we complete the tasks God has entrusted to us, as Solomon completed the temple?

3. What are some practical ways we can dedicate our "treasures" to God in our daily lives?

4. How can we build a legacy of faith that impacts future generations, similar to the transition from David to Solomon?

5. What lessons can we learn about stewardship from the way resources were used in the construction and furnishing of the temple?
Connections to Other Scriptures
1 Chronicles 22
Describes David's preparations for the temple, highlighting his dedication and foresight.

2 Chronicles 5
Provides a parallel account of the temple's completion and the dedication of the items.

Exodus 25-31
Details the instructions for the tabernacle, which served as a precursor to the temple.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, which can be related to the dedication of treasures to God's service.
SnuffersJ. Reid Howatt.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Bringeth, Complete, David, Dedicated, Ended, Finished, Furnishings, Gold, Holy, Lord's, Performed, Placed, Sanctified, Silver, Solomon, Stored, Store-houses, Temple, Thus, Treasures, Treasuries, Utensils, Vessels, Worked, Wrought
Dictionary of Bible Themes
1 Kings 7:51

     4363   silver
     5558   storing
     8223   dedication

1 Kings 7:48-51

     4333   gold

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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