1 Peter 3:15
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
But in your hearts
The phrase "in your hearts" emphasizes the internal, personal nature of faith. In the Greek, "kardia" refers not just to the physical heart but to the center of one's being, encompassing mind, will, and emotions. This suggests that the sanctification of Christ is not merely an external act but a deep, internal commitment. Historically, the heart has been seen as the seat of moral and spiritual life, indicating that this sanctification is foundational to one's entire being.

sanctify Christ as Lord
The term "sanctify" comes from the Greek "hagiazō," meaning to set apart as holy or to consecrate. This implies a deliberate and reverent acknowledgment of Christ's divine authority and lordship over one's life. In a historical context, early Christians faced persecution for their faith, and this call to sanctify Christ as Lord was a radical declaration of allegiance to Jesus above all earthly powers. It is a call to prioritize Christ's teachings and presence in every aspect of life.

Always be prepared
"Always" indicates a continuous state of readiness, while "be prepared" translates from the Greek "hetoimos," meaning to be ready or equipped. This suggests a proactive approach to faith, where believers are encouraged to be constantly ready to articulate their beliefs. In the early church, this readiness was crucial as Christians often faced challenges and questions about their faith in a predominantly pagan society.

to give a defense
The word "defense" is from the Greek "apologia," which refers to a reasoned argument or explanation. This is the root of the term "apologetics," the discipline of defending religious doctrines through systematic argumentation and discourse. Historically, this was vital for early Christians who needed to explain and justify their faith amidst skepticism and persecution.

to everyone who asks you
This phrase underscores the universal scope of the Christian witness. "Everyone" implies no discrimination in sharing the faith, reflecting the inclusive nature of the Gospel. The early church was marked by its outreach to diverse groups, and this call to readiness to share with "everyone" reflects the missionary zeal that characterized the spread of Christianity.

the reason for the hope that is in you
"Reason" comes from the Greek "logos," meaning word, reason, or principle. "Hope" is "elpis," denoting a confident expectation. This hope is not a vague wish but a firm assurance rooted in the resurrection of Christ and the promises of God. In the historical context of suffering and persecution, this hope was a powerful testimony to the transformative power of the Gospel.

But respond with gentleness and respect
"Gentleness" translates from "prautēs," indicating humility and meekness, while "respect" is from "phobos," often meaning reverence or awe. This instruction highlights the manner in which believers are to engage with others—marked by humility and a respectful demeanor. In a world often characterized by hostility and division, this approach reflects the character of Christ and the transformative nature of His teachings. Historically, this gentle and respectful witness was a stark contrast to the often harsh and combative discourse of the time, serving as a powerful testament to the love and grace of God.

Persons / Places / Events
1. Peter
The apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct believers facing persecution.

2. Christ
Central to this verse, Christ is to be sanctified as Lord in the hearts of believers, emphasizing His divine authority and role as Savior.

3. Believers
The recipients of Peter's letter, who are encouraged to be ready to defend their faith amidst trials and persecution.

4. Persecution
The context in which Peter writes, as Christians were facing hostility for their faith, making the call to defend their hope particularly relevant.

5. Gentiles
Often the audience or observers of the Christian faith, who may inquire about the hope that believers possess.
Teaching Points
Sanctify Christ as Lord
Make Christ the central authority in your life. This involves a daily commitment to live under His lordship and guidance.

Be Prepared
Equip yourself with knowledge of the Scriptures and a personal testimony of faith to confidently share the reason for your hope.

Gentleness and Respect
Approach conversations about faith with a spirit of humility and respect, recognizing the dignity of every person.

Hope in Christ
Reflect on the hope you have in Christ, which is not just for this life but for eternity. This hope should be evident in your demeanor and actions.

Defense of Faith
Understand that defending your faith is not about winning arguments but about sharing the truth in love and pointing others to Christ.
Bible Study Questions
1. What does it mean to "sanctify Christ as Lord" in your heart, and how can this be reflected in your daily life?

2. How can you prepare yourself to give a defense for the hope that is in you? What practical steps can you take to be ready?

3. In what ways can you ensure that your responses to questions about your faith are characterized by gentleness and respect?

4. How does the hope you have in Christ influence your interactions with others, especially those who may not share your beliefs?

5. Reflect on a time when you had to defend your faith. What did you learn from that experience, and how can it help you in future conversations?
Connections to Other Scriptures
Matthew 10:32-33
Jesus speaks about acknowledging Him before others, which relates to the call to sanctify Christ as Lord in our hearts and be ready to defend our faith.

Colossians 4:6
Paul advises believers to let their conversation be full of grace, seasoned with salt, which parallels Peter's instruction to respond with gentleness and respect.

2 Timothy 2:24-25
Paul emphasizes the importance of being gentle and patient when correcting opponents, aligning with Peter's call for gentleness and respect.
Injunctions to AllR. Finlayson 1 Peter 3:8-22
The Conduct Becoming the Christian Towards His PersecutorsC. New 1 Peter 3:9-17
Suffering for RighteousnessU.R. Thomas 1 Peter 3:13-18
A Good ConscienceHomilist1 Peter 3:14-17
A Good ConscienceW. Tyson.1 Peter 3:14-17
A Good ConscienceF. B. Meyer, B. A.1 Peter 3:14-17
A Reasonable HopeLyman Abbott, D. D.1 Peter 3:14-17
Be not Afraid of Their TerrorDavid Ranken.1 Peter 3:14-17
Christians Required to be Prepared to Give a Reason of the Hope that is in ThemEssex Remembrancer1 Peter 3:14-17
Deliverance from TroubleDavid Ranken.1 Peter 3:14-17
God Reverenced in the HeartAbp. Leighton.1 Peter 3:14-17
God Sanctified in the HeartBp. Moberly.1 Peter 3:14-17
Logic Aided by Good TemperCanon F. C. Cook.1 Peter 3:14-17
One Fear Drives Out AnotherF. B. Meyer, B. A.1 Peter 3:14-17
Personal GoodnessHomilist1 Peter 3:14-17
Ready to Give an AnswerC. H. Parkhurst, D. D.1 Peter 3:14-17
Ready to Give an AnswerJ. Lillie, D. D.1 Peter 3:14-17
Reasons for Our HopeGeorge Sexton, LL. D.1 Peter 3:14-17
Sanctifying the Lord in the HeartW. Bright, D. D.1 Peter 3:14-17
Sufferers FortifiedJ.R. Thomson 1 Peter 3:14-17
Suffering for RighteousnessAbp. Leighton.1 Peter 3:14-17
The Blessedness of Those Who Suffer for RighteousnessDavid Ranken.1 Peter 3:14-17
The Causes of the World's Hatred of ChristiansF. B. Meyer, B. A.1 Peter 3:14-17
The Christian Ready to Account for His HopeS. Steer.1 Peter 3:14-17
The Christian's DutyDavid Ranken.1 Peter 3:14-17
The Christian's HopeR. Littler.1 Peter 3:14-17
The ConscienceJ. Stalker, D. D.1 Peter 3:14-17
The Conscience of a ChristianH. Hayman, D. D.1 Peter 3:14-17
The Man Inside1 Peter 3:14-17
The Nature and Reason of the Christian's HopeR. H. Bailey.1 Peter 3:14-17
The Sufferings of ChristiansThomas Ross, LL. D.1 Peter 3:14-17
The True Christian ApologistDean Vaughan.1 Peter 3:14-17
The True Christian DefenceAbp. Leighton.1 Peter 3:14-17
The Value of Personal Experience1 Peter 3:14-17
The Wrongful Suffering of Good MenU. R. Thomas.1 Peter 3:14-17
Unnecessary TerrorCanon F. C. Cook., Scientific Illustrations.1 Peter 3:14-17
What is a Good ConscienceAlex. Reid.1 Peter 3:14-17
People
Christians, Noah, Peter, Sara, Sarah
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Account, Always, Apart, Asketh, Asking, Asks, Calls, Cherish, Christ, Consecrate, Defence, Defense, Fear, Gentleness, Hearts, Honour, Hope, Humility, Meekness, Prepared, Pride, Questioned, Ready, Reason, Respect, Reverence, Sanctify, Yet
Dictionary of Bible Themes
1 Peter 3:15

     2224   Christ, the Lord
     5017   heart, renewal
     5048   opportunities, and salvation
     5050   reason
     5547   speech, power of
     5549   speech, positive
     5946   sensitivity
     7703   apologetics
     7725   evangelists, identity
     8028   faith, body of beliefs
     8305   meekness
     8329   readiness
     8422   equipping, spiritual
     8493   watchfulness, believers
     8496   witnessing, importance
     8497   witnessing, approaches
     8636   asking
     9613   hope, as confidence
     9615   hope, results of

1 Peter 3:14-15

     8334   reverence, and God's nature

1 Peter 3:14-17

     8797   persecution, attitudes

1 Peter 3:15-16

     5033   knowledge, of good and evil
     5624   witnesses, to Christ
     6030   sin, avoidance
     8236   doctrine, purpose
     8264   gentleness

1 Peter 3:15-17

     5951   slander

Library
Good Days
Eversley, 1867. Westminster, Sept. 27, 1872. 1 Peter iii. 8-12. "Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek
Charles Kingsley—All Saints' Day and Other Sermons

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Hallowing Christ
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

April the Ninteenth Union in Harmony
"Be ye all of one mind." --1 PETER iii. 8-17. But this is not unison: it is harmony. When an orchestra produces some great musical masterpiece, the instruments are all of one mind, but each makes its own individual contribution. There is variety with concordance: each one serves every other, and the result is glorious harmony. "By love serve one another." It is love that converts membership into fraternity: it is love that binds sons and daughters into a family. Look at a field of wild-flowers.
John Henry Jowett—My Daily Meditation for the Circling Year

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Authenticity and Credibility of the Pentateuch.
1. The historic truth of the Pentateuch is everywhere assumed by the writers of the New Testament in the most absolute and unqualified manner. They do not simply allude to it and make quotations from it, as one might do in the case of Homer's poems, but they build upon the facts which it records arguments of the weightiest character, and pertaining to the essential doctrines and duties of religion. This is alike true of the Mosaic laws and of the narratives that precede them or are interwoven
E. P. Barrows—Companion to the Bible

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character
St. Augustine—On the Good of Marriage

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

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