1 Samuel 10:4
They will greet you and give you two loaves of bread, which you will accept from their hands.
They will greet you
This phrase indicates a customary act of hospitality and recognition. In the Hebrew context, greeting someone was more than a mere formality; it was an acknowledgment of the person's presence and often a sign of peace and goodwill. The Hebrew root word for "greet" is "שָׁאַל" (sha'al), which can also mean to inquire or ask after someone's welfare. This greeting signifies God's orchestration of events, as these men were divinely appointed to meet Saul, affirming his anointing as king.

and give you
The act of giving in the ancient Near Eastern culture was significant, often symbolizing a transfer of blessing or favor. The Hebrew word "נָתַן" (natan) means to give, bestow, or grant. This act of giving by the men Saul encounters is a tangible sign of God's provision and favor upon Saul. It underscores the theme of divine providence, where God supplies the needs of His chosen ones.

two loaves of bread
Bread in biblical times was a staple of life, symbolizing sustenance and provision. The number two can signify confirmation or witness in Scripture, as seen in the requirement for two witnesses to establish a matter (Deuteronomy 19:15). The two loaves may symbolize God's confirmation of Saul's kingship and His provision for the journey ahead. Bread, being a basic necessity, also points to God's care for even the simplest needs of His people.

which you will accept
Acceptance here is an act of obedience and humility. The Hebrew word "לָקַח" (laqach) means to take, receive, or accept. Saul's acceptance of the bread is symbolic of his acceptance of God's calling and provision. It reflects a heart willing to receive what God has ordained, a crucial attitude for anyone called to serve in God's kingdom.

from their hands
This phrase emphasizes the personal nature of the transaction. The hands in biblical symbolism often represent action, power, and possession. Receiving from their hands indicates a direct and personal provision from God through human agents. It highlights the interconnectedness of God's people and how He uses individuals to fulfill His purposes. This personal interaction also serves as a reminder of the community aspect of God's work, where His plans often unfold through relationships and shared experiences.

Persons / Places / Events
1. Samuel
- The prophet who anointed Saul as the first king of Israel. He is a key figure in guiding Saul through the process of becoming king.

2. Saul
- The first king of Israel, chosen by God and anointed by Samuel. This verse is part of the signs given to Saul to confirm his anointing.

3. The Men at Tabor
- These are the individuals Saul encounters who greet him and give him two loaves of bread, fulfilling one of the signs Samuel predicted.

4. Tabor
- A location mentioned in the context of Saul's journey after being anointed by Samuel. It is a place where Saul receives confirmation of his kingship through the fulfillment of Samuel's prophecy.

5. The Loaves of Bread
- Symbolic of God's provision and confirmation of Saul's anointing as king. The bread serves as a tangible sign of God's promise.
Teaching Points
God's Confirmation through Signs
God often confirms His plans and purposes through tangible signs. Just as Saul received bread as a sign of his anointing, we can look for God's confirmations in our lives.

Provision and Trust
The giving of bread symbolizes God's provision. We are reminded to trust in God's provision for our needs, both physical and spiritual.

Obedience to God's Instructions
Saul's acceptance of the bread signifies obedience to God's instructions through Samuel. We should be attentive and obedient to God's guidance in our lives.

Community and Fellowship
The act of greeting and giving bread highlights the importance of community and fellowship among believers. We are called to support and encourage one another in our faith journeys.

Recognizing God's Presence
The fulfillment of Samuel's prophecy through the giving of bread is a reminder to recognize and acknowledge God's presence and work in our lives.
Bible Study Questions
1. How does the giving of bread to Saul serve as a confirmation of God's calling in his life, and how can we seek similar confirmations in our own spiritual journeys?

2. In what ways does God's provision in 1 Samuel 10:4 parallel other instances of divine provision in the Bible, and how can these examples strengthen our faith?

3. What role does obedience play in receiving God's promises, as seen in Saul's acceptance of the bread, and how can we apply this principle in our daily lives?

4. How can the concept of community and fellowship, as demonstrated by the men at Tabor, be fostered within our own church or small group settings?

5. Reflect on a time when you recognized God's presence in your life through a specific sign or provision. How did this experience impact your faith and trust in God?
Connections to Other Scriptures
Genesis 14:18
- Melchizedek brings out bread and wine to Abram, symbolizing provision and blessing, similar to the bread given to Saul as a sign of God's favor.

Matthew 14:19
- Jesus feeds the five thousand with loaves of bread, demonstrating God's provision and care, paralleling the provision Saul receives.

John 6:35
- Jesus declares Himself the Bread of Life, emphasizing spiritual sustenance, which can be related to the physical sustenance Saul receives as a sign of God's presence.
King MakingR. Steel.1 Samuel 10:1-13
Saul Anointed by SamuelW. G. Blaikie, D. D.1 Samuel 10:1-13
The Appointment, of SaulP. Richardson, B. A.1 Samuel 10:1-13
The Discipline of a Promoted LifeJoseph S. Exell, M. A.1 Samuel 10:1-13
Saul Privately Anointed KingB. Dale 1 Samuel 9:26, 27; 10:1-8
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Accept, Bread, Cakes, Greet, Hands, Hast, Loaves, Offer, Peace, Receive, Received, Salute, Welfare
Dictionary of Bible Themes
1 Samuel 10:4

     6604   acceptance, human

1 Samuel 10:2-4

     4548   wineskin

1 Samuel 10:3-4

     4418   bread
     5328   greeting

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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