When these signs have come, do as the occasion demands, for God is with you. When these signs have comeThis phrase refers to the specific signs that the prophet Samuel had previously described to Saul as confirmation of his anointing as king over Israel. The Hebrew word for "signs" is "אוֹת" (oth), which often denotes a divine signal or miracle. In the biblical context, signs are tangible evidence of God's intervention and guidance. Historically, signs were crucial in affirming God's will, especially in the Old Testament, where they served as a divine seal of authenticity. For Saul, these signs were meant to reassure him of God's choice and presence, providing him with the confidence needed to step into his new role. do as the occasion demands This phrase suggests a call to action based on the circumstances that Saul would encounter. The Hebrew root here implies acting wisely and appropriately according to the situation. It emphasizes the importance of discernment and responsiveness to God's leading. In a broader biblical context, this reflects the principle that while God provides guidance, human agency and decision-making are also vital. Saul is encouraged to act with the assurance that God has equipped him for the tasks ahead, highlighting the balance between divine sovereignty and human responsibility. for God is with you This assurance is central to the verse, providing the foundation for Saul's actions. The Hebrew phrase "כִּי אֱלֹהִים עִמָּךְ" (ki Elohim immak) underscores the presence and support of God. This promise of divine accompaniment is a recurring theme throughout Scripture, often given to leaders and prophets to embolden them in their missions. Historically, the presence of God was a source of strength and courage for the Israelites, signifying protection, guidance, and blessing. For Saul, this was a profound assurance that despite any challenges he might face, he would not be alone, as God's presence would empower and sustain him. This promise is inspirational for believers today, reminding them of the ever-present help and guidance of God in their own lives. Persons / Places / Events 1. SamuelA prophet and judge of Israel who anointed Saul as the first king of Israel. He plays a crucial role in guiding Saul and delivering God's messages to him. 2. SaulThe first king of Israel, chosen by God and anointed by Samuel. This verse is part of the instructions given to him as he begins his journey as king. 3. SignsSpecific events or occurrences that Samuel tells Saul will happen, confirming God's choice and presence with him. These signs are meant to reassure Saul of God's guidance. 4. God's PresenceThe assurance that God is with Saul, providing him with the confidence and authority to act as king. 5. IsraelThe nation over which Saul is to reign, representing God's chosen people who are transitioning from a theocracy to a monarchy. Teaching Points Divine ConfirmationGod often provides signs to confirm His will and presence. Believers should seek and recognize these confirmations in their own lives. Acting in FaithWhen God provides confirmation, believers are called to act boldly and confidently, trusting in His presence and guidance. God's PresenceThe assurance of God's presence is a source of strength and courage. Believers can face challenges knowing that God is with them. Obedience to God's TimingSaul is instructed to act "as the occasion demands," highlighting the importance of discerning and responding to God's timing in our actions. Leadership and ResponsibilitySaul's anointing as king comes with the responsibility to lead according to God's will. Believers in leadership positions should seek God's guidance and act accordingly. Bible Study Questions 1. What signs or confirmations have you experienced in your life that assured you of God's presence and guidance? 2. How can you discern when God is calling you to act in a particular situation, and what steps can you take to ensure you are responding appropriately? 3. In what ways can the assurance of God's presence empower you to face challenges or take on new responsibilities? 4. How does the account of Saul's anointing and the signs given to him relate to other biblical figures who received divine confirmation of their calling? 5. Reflect on a time when you had to wait for God's timing before acting. What did you learn from that experience, and how can it apply to your current circumstances? Connections to Other Scriptures Judges 6Gideon's account, where signs are given to confirm God's presence and calling, similar to the signs given to Saul. Exodus 3-4Moses receives signs from God to confirm his mission to lead Israel out of Egypt, paralleling Saul's confirmation as king. Matthew 28:20Jesus' promise to be with His disciples always, echoing the assurance of God's presence with Saul. Philippians 4:13The empowerment of believers through Christ, similar to Saul's empowerment through God's presence. People Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, SaulPlaces Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, ZuphTopics Chance, Findeth, Finds, Fulfilled, Meet, Occasion, Offered, Requires, Serve, Signs, Thyself, WhateverDictionary of Bible Themes 1 Samuel 10:5-11 3275 Holy Spirit, in the church 1 Samuel 10:6-7 3278 Holy Spirit, indwelling 1 Samuel 10:7-9 1450 signs, kinds of Library The King after Man's Heart 'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy ScripturePlace of Jesus in the History of the World. The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do … Ernest Renan—The Life of Jesus And V the Kingdom Undivided and the Kingdom Divided THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Earliest Chapters in Divine Revelation [Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Trial of Saul. "And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort; … John Henry Newman—Parochial and Plain Sermons, Vol. VIII The History Books [Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, … Mildred Duff—The Bible in its Making Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 10:7 NIV1 Samuel 10:7 NLT1 Samuel 10:7 ESV1 Samuel 10:7 NASB1 Samuel 10:7 KJV
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