1 Samuel 13:10
Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to greet him.
Just as he finished offering the burnt offering
This phrase marks a critical moment of disobedience by Saul. The Hebrew root for "offering" is "עָלָה" (alah), which means to ascend or go up, often used in the context of sacrifices ascending to God. Saul's action here is significant because it represents a breach of divine command. In the historical context, only priests were authorized to perform such offerings, and Saul, in his impatience, overstepped his kingly role. This act of presumption highlights a recurring theme in Scripture: the importance of obedience over ritual (1 Samuel 15:22).

Samuel arrived
The arrival of Samuel, whose name in Hebrew, "שְׁמוּאֵל" (Shemuel), means "heard of God," signifies the divine timing and authority. Samuel's presence underscores the prophetic and priestly authority that Saul disregarded. Historically, Samuel was the last of the judges and a prophet who anointed the first two kings of Israel, Saul and David. His arrival at this moment serves as a divine intervention and a test of Saul's faith and patience.

and Saul went out to greet him
The phrase "went out to greet him" suggests a formal and perhaps anxious attempt by Saul to justify his actions. The Hebrew verb "יָצָא" (yatsa) means to go out or come forth, indicating Saul's initiative to meet Samuel. This action can be seen as Saul's attempt to maintain appearances and control over the situation. In the broader scriptural context, this reflects Saul's growing insecurity and his struggle to adhere to God's commands, foreshadowing his eventual downfall. Saul's greeting is not just a social formality but a moment laden with tension, as it precedes Samuel's rebuke and the pronouncement of God's judgment on Saul's kingship.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by Samuel. In this passage, Saul acts out of impatience and fear, offering a burnt sacrifice, which was not his role as king.

2. Samuel
The prophet and last judge of Israel, who anointed Saul as king. Samuel represents God's authority and timing, arriving just after Saul's disobedient act.

3. Gilgal
A significant location in Israel's history, often associated with renewal and covenant. It is here that Saul's kingship is tested and found wanting.

4. Burnt Offering
A sacrificial act meant to honor God, typically performed by a priest. Saul's unauthorized offering signifies a breach of divine order.

5. Philistines
The perennial enemies of Israel, whose threat prompted Saul's premature sacrifice. Their presence underscores the tension and fear driving Saul's actions.
Teaching Points
The Importance of Obedience
Saul's actions remind us that obedience to God's commands is paramount, even when circumstances seem pressing.

Trusting God's Timing
Saul's impatience led to disobedience. We must learn to trust God's timing, knowing He sees the bigger picture.

Role and Responsibility
Saul overstepped his role as king by performing a priestly duty. We should respect the roles and responsibilities God has assigned to us and others.

Consequences of Impatience
Saul's impatience had lasting consequences for his reign. Our impatience can lead to decisions that have long-term negative effects.

Seeking God's Guidance
In times of fear and uncertainty, we should seek God's guidance rather than acting on impulse.
Bible Study Questions
1. How does Saul's decision to offer the burnt offering reflect his understanding of his role as king?

2. What can we learn from Saul's impatience about the importance of waiting on God's timing in our own lives?

3. How does this passage challenge us to consider the consequences of our actions when we act outside of God's will?

4. In what ways can we ensure that we are respecting the roles and responsibilities God has given us and others in our community?

5. How can we apply the lessons from Saul's experience to situations where we feel pressured to act quickly without seeking God's guidance?
Connections to Other Scriptures
1 Samuel 10:8
Samuel's earlier instruction to Saul to wait for him at Gilgal, highlighting Saul's failure to obey.

1 Samuel 15:22-23
Samuel's later rebuke of Saul, emphasizing obedience over sacrifice.

Proverbs 3:5-6
The call to trust in the Lord and not lean on one's understanding, contrasting Saul's reliance on his judgment.

Isaiah 40:31
The promise of strength for those who wait on the Lord, contrasting Saul's impatience.

Hebrews 10:36
The need for endurance to receive God's promises, relevant to Saul's failure to wait.
Beginning of EvilH. O. Mackey.1 Samuel 13:8-10
Decline of SoulH. O. Mackey.1 Samuel 13:8-10
Loyalty Essential to RoyaltyJ. Parker, D. D.1 Samuel 13:8-10
The First Wrong StepJ. A. Miller.1 Samuel 13:8-10
The Impatience of Man and the Long-Suffering of ChristC. J. Vaughan, D. D.1 Samuel 13:8-10
The Trial of SaulPlain Sermons by Contributors to the, Tracts for the Times1 Samuel 13:8-10
The First Wrong StepB. Dale 1 Samuel 13:8-15
People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Arrived, Ascend, Behold, Bless, Blessing, Burned, Burnt, Burnt-offering, Cause, Completing, Ended, Finished, Greet, Making, Meet, Offering, Pass, Salute, Samuel, Saul
Dictionary of Bible Themes
1 Samuel 13:10

     5328   greeting

1 Samuel 13:6-12

     5883   impatience

1 Samuel 13:7-14

     8822   self-justification

1 Samuel 13:8-13

     7735   leaders, political

1 Samuel 13:8-14

     4926   delay, human
     8718   disobedience

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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