1 Samuel 14:20
Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.
Then Saul
The name "Saul" in Hebrew is "Sha'ul," meaning "asked for" or "prayed for." Saul was the first king of Israel, chosen by God in response to the people's demand for a king to lead them like other nations. This moment marks a critical point in Saul's reign, where his leadership is tested. Historically, Saul's kingship represents a transition from the period of judges to a centralized monarchy, reflecting Israel's desire for stability and unity under a single leader.

and all his troops
The phrase "all his troops" indicates the collective military force under Saul's command. In ancient Israel, the army was composed of men from various tribes, united under the king's leadership. This assembly of troops signifies the mobilization of national resources and the unity required to face external threats. The Hebrew term for "troops" often implies a gathering of warriors, emphasizing the communal effort in warfare.

assembled and marched
The act of assembling and marching denotes preparation and movement towards a common goal. In the Hebrew context, assembling often involved ritualistic elements, such as seeking divine guidance or offering sacrifices. Marching to battle reflects obedience to leadership and readiness to engage in conflict, trusting in God's providence for victory.

to the battle
The phrase "to the battle" highlights the imminent confrontation with the Philistines, a recurring enemy of Israel. The Philistines were a formidable force, technologically advanced with their use of iron weapons. This battle is not just a physical struggle but also a spiritual one, as it represents the ongoing conflict between the people of God and pagan nations.

and there the Philistines
The Philistines were a seafaring people, settled in the coastal regions of Canaan. They were known for their military prowess and posed a significant threat to Israel's security. The mention of the Philistines sets the stage for the miraculous intervention that follows, showcasing God's power over Israel's enemies.

were in total confusion
The "total confusion" among the Philistines is a divine act, often seen in Scripture as God's way of delivering His people. The Hebrew word for confusion can imply panic or chaos, suggesting a supernatural disruption of the enemy's plans. This confusion is reminiscent of other biblical accounts where God intervenes to protect Israel, reinforcing the theme of divine sovereignty.

striking each other
The phrase "striking each other" indicates a self-destructive frenzy among the Philistines. This internal conflict is a fulfillment of God's promise to fight for Israel, turning the enemy's strength against itself. It serves as a reminder of the futility of opposing God's will and the ultimate victory of His people.

with their swords
The use of "swords" signifies the weaponry and warfare of the time. Swords were symbols of power and authority, and their misuse here underscores the Philistines' downfall. In a broader sense, this imagery points to the spiritual battles believers face, where God equips His people with spiritual armor to overcome adversaries.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is leading Israel against the Philistines.

2. Philistines
A significant enemy of Israel during this period, known for their military prowess and frequent conflicts with the Israelites.

3. Israelite Troops
The army of Israel, led by King Saul, who were initially hesitant but rallied to fight against the Philistines.

4. Battlefield
The location where the Israelites and Philistines clashed, marked by divine intervention leading to confusion among the Philistines.

5. Divine Intervention
The confusion among the Philistines is seen as an act of God, causing them to turn on each other, which is a recurring theme in Israel's battles.
Teaching Points
God's Sovereignty in Battle
God is in control of all situations, including battles. His intervention can turn the tide in favor of His people, as seen in the confusion among the Philistines.

Faith in Action
Saul and his troops' decision to march into battle despite initial fear demonstrates the importance of taking action in faith, trusting in God's deliverance.

The Power of Unity
The Israelites' assembly and unified march into battle highlight the strength found in unity, especially when facing formidable challenges.

Divine Confusion as a Weapon
God can use unconventional means, such as confusion, to achieve victory. This reminds believers that God's ways are higher than our ways.

Encouragement in Spiritual Warfare
Just as God intervened for Israel, He is present in our spiritual battles, providing strength and causing confusion among spiritual adversaries.
Bible Study Questions
1. How does the confusion among the Philistines in 1 Samuel 14:20 demonstrate God's power and sovereignty?

2. In what ways can we apply the principle of unity seen in the Israelite troops to our own communities or churches?

3. Reflect on a time when you faced a "battle" in your life. How did you see God's hand at work, similar to His intervention in 1 Samuel 14:20?

4. How can the account of Saul and the Israelites encourage us to take action in faith, even when the odds seem against us?

5. What other biblical accounts illustrate God's use of unconventional means to deliver His people, and how do these accounts strengthen your faith?
Connections to Other Scriptures
Judges 7
The account of Gideon, where God causes confusion among the Midianites, leading them to turn on each other, similar to the Philistine confusion in 1 Samuel 14:20.

Exodus 14
The parting of the Red Sea, where God intervenes to save Israel from the Egyptians, demonstrating His power to deliver His people.

Psalm 18:29
David's acknowledgment of God's power in battle, reflecting the divine assistance seen in 1 Samuel 14:20.
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
Impatience in Seeking Divine CounselB. Dale 1 Samuel 14:16-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Assembled, Battle, Behold, Confusion, Destruction, Discomfiture, Fellow, Fight, Forward, Gathered, Man's, Neighbour, Noise, Philistines, Rallied, Saul, Striking, Sword, Swords, Themselves, Total
Dictionary of Bible Themes
1 Samuel 14:20

     4045   chaos
     5815   confusion

1 Samuel 14:20-22

     5178   running

1 Samuel 14:20-23

     5208   armies
     7236   Israel, united kingdom

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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