1 Samuel 14:9
If they say, 'Wait until we come to you,' then we will stay where we are and will not go up to them.
If they say
This phrase introduces a conditional scenario, highlighting the importance of discernment and seeking divine guidance in decision-making. In the Hebrew context, the word "say" (אָמַר, 'amar) often implies a declaration or command. It suggests that Jonathan and his armor-bearer are attentive to the signs and voices around them, seeking to understand God's will through the responses of their adversaries. This reflects a broader biblical principle of listening for God's direction in our lives.

‘Wait until we come to you,’
The instruction to "wait" (שָׁבַת, shavat) implies a pause or cessation of action. In the context of ancient warfare, this could indicate a strategic move or a test of courage and faith. Jonathan's plan involves interpreting the Philistines' response as a sign from God. The phrase underscores the importance of patience and trust in God's timing, a recurring theme throughout Scripture. It also reflects the faith required to stand firm and not act impulsively, trusting that God will reveal the right course of action.

then we will stay where we are
The decision to "stay" (עָמַד, amad) signifies a deliberate choice to remain in place, demonstrating restraint and obedience. This phrase highlights the virtue of steadfastness, a quality often associated with faithfulness in the Bible. Jonathan's willingness to wait upon the Lord's guidance rather than rushing into battle exemplifies a reliance on divine wisdom rather than human strength. It serves as a reminder that sometimes the most faithful action is to stand firm and wait for God's direction.

and not go up to them
The phrase "go up" (עָלָה, alah) often denotes an ascent or approach, both physically and spiritually. In this context, it refers to the act of engaging the enemy. Jonathan's plan involves discerning whether to advance based on the Philistines' response, indicating a reliance on God's providence. This decision reflects a broader biblical theme of seeking God's will before taking action, emphasizing the importance of aligning our steps with His purposes. It encourages believers to seek divine guidance in all endeavors, trusting that God will lead them in the right path.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. In this chapter, he takes initiative to confront the Philistines.

2. Armor-bearer
Jonathan's young assistant, who shows loyalty and courage by following Jonathan into battle.

3. Philistines
The enemies of Israel, occupying strategic positions and posing a significant threat to the Israelites.

4. Michmash
The location of the Philistine garrison, where Jonathan and his armor-bearer plan their attack.

5. Israelites
The people of God, led by King Saul, who are in a precarious position against the Philistines.
Teaching Points
Faith in Action
Jonathan's decision to confront the Philistines demonstrates active faith. Believers are encouraged to trust God and take steps of faith in challenging situations.

Divine Guidance
Jonathan seeks a sign from God to determine his course of action. This teaches the importance of seeking God's direction in our decisions.

Courage and Initiative
Jonathan's boldness is a reminder that God often calls us to step out of our comfort zones to achieve His purposes.

Partnership in Faith
The armor-bearer's support of Jonathan highlights the value of having faithful companions in our spiritual journey.

God's Sovereignty
The passage underscores that victory comes from the Lord, not from human strength or numbers.
Bible Study Questions
1. How does Jonathan's approach to the Philistines demonstrate his faith in God, and how can we apply this kind of faith in our own lives?

2. In what ways does seeking a sign from God, as Jonathan did, align with or differ from how we seek God's guidance today?

3. How can the relationship between Jonathan and his armor-bearer inspire us to cultivate supportive and faith-filled relationships in our own lives?

4. What are some modern-day "Philistines" or challenges that require us to step out in faith, and how can we prepare ourselves spiritually for these battles?

5. How does the concept of God's sovereignty in battle, as seen in this passage, influence our understanding of success and failure in our personal endeavors?
Connections to Other Scriptures
Judges 7
The account of Gideon, where God uses a small number of men to defeat a large army, similar to Jonathan's faith-driven approach against the Philistines.

2 Chronicles 20
Jehoshaphat's reliance on God in battle, illustrating the principle of seeking divine guidance and intervention.

Hebrews 11
The "Hall of Faith," which includes examples of individuals who acted in faith, akin to Jonathan's trust in God's deliverance.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Places, Quiet, Stand, Stay, Stood, Tarry, Thus, Till, Wait
Dictionary of Bible Themes
1 Samuel 14:6-14

     5209   armour

1 Samuel 14:8-10

     1449   signs, purposes

1 Samuel 14:8-13

     5143   climbing

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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