1 Samuel 15:16
"Stop!" exclaimed Samuel. "Let me tell you what the LORD said to me last night." "Tell me," Saul replied.
"Stop!" exclaimed Samuel.
Samuel, the last judge and a prophet of Israel, is addressing King Saul. This command to "Stop!" signifies a moment of divine intervention and authority. Samuel, as God's spokesperson, is about to deliver a message of great importance. The urgency in his voice reflects the seriousness of Saul's disobedience. This moment is pivotal, as it marks a turning point in Saul's reign. The use of "Stop!" indicates a halt to Saul's actions and a call to listen to God's word, reminiscent of other biblical moments where God intervenes directly, such as when God speaks to Moses at the burning bush (Exodus 3).

"Let me tell you what the LORD said to me last night."
Samuel is about to convey a direct revelation from God, emphasizing the prophetic role he plays. The phrase "last night" suggests that God communicated with Samuel in a vision or dream, a common method of divine communication in the Old Testament (Numbers 12:6). This highlights the immediacy and relevance of the message. The context here is Saul's failure to completely destroy the Amalekites as God commanded, which is a test of Saul's obedience. The LORD's message is a response to Saul's incomplete obedience, which is seen as rebellion against God's command.

"Tell me," Saul replied.
Saul's response, "Tell me," indicates a willingness to hear Samuel's message, though it may also reflect a lack of awareness of the gravity of his disobedience. Saul's openness to hear the message contrasts with his previous actions, where he rationalized his disobedience by sparing King Agag and the best of the livestock (1 Samuel 15:9). This moment foreshadows the impending judgment and rejection of Saul as king. Saul's reply can be seen as a moment of tension, as he is about to receive a message that will have significant consequences for his kingship and Israel's future.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a key figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The first king of Israel, Saul was chosen by God but later rejected due to his disobedience. His reign is marked by initial success but eventual downfall due to his failure to fully obey God's commands.

3. The LORD
The covenant God of Israel, who communicates His will through prophets like Samuel. His instructions are clear and require complete obedience.

4. Amalekites
A nomadic tribe that was a longstanding enemy of Israel. God commanded Saul to completely destroy them as a judgment for their past sins against Israel.

5. Gilgal
A significant location in Israel's history, often associated with renewal and covenant. It is here that Samuel confronts Saul about his disobedience.
Teaching Points
The Importance of Obedience
God desires complete obedience to His commands. Partial obedience or rationalizing disobedience is not acceptable to God.

Listening to God’s Voice
Like Samuel, we must be attentive to God's voice and willing to convey His messages, even when they are difficult.

Consequences of Disobedience
Saul's account serves as a warning that disobedience can lead to severe consequences, including the loss of God's favor and leadership.

God’s Sovereignty and Justice
God's commands, even when difficult to understand, are rooted in His justice and sovereignty. Trusting His wisdom is crucial.

Repentance and Accountability
When confronted with sin, genuine repentance and accountability are necessary. Saul's failure to fully repent led to his downfall.
Bible Study Questions
1. How does Samuel's role as a prophet inform our understanding of how God communicates with His people today?

2. In what ways can we ensure that we are fully obedient to God's commands in our daily lives?

3. How does the account of Saul and the Amalekites challenge us to trust in God's justice, even when His commands are difficult to understand?

4. What are some modern-day examples of prioritizing ritual or tradition over genuine obedience to God?

5. How can we cultivate a heart that is quick to repent and seek accountability when we fall short of God's standards?
Connections to Other Scriptures
1 Samuel 15:22-23
These verses highlight the importance of obedience over sacrifice, emphasizing that God values adherence to His commands more than ritual offerings.

Deuteronomy 25:17-19
This passage provides background on why God commanded the destruction of the Amalekites, reminding Israel of their past aggression.

Proverbs 21:3
This verse underscores the principle that doing what is right and just is more acceptable to the LORD than sacrifice, aligning with Samuel's message to Saul.

Acts 5:29
The apostles' declaration to obey God rather than men echoes the theme of prioritizing divine commands over human reasoning or fear.
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
Excuses for DisobedienceB. Dale 1 Samuel 15:12-21
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Declare, Desist, Replied, Samuel, Saul, Speak, Spoken, Stay, Stop, To-night, Wait
Dictionary of Bible Themes
1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:13-21

     8824   self-righteousness, nature of

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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