And David took his staff in his hand, selected five smooth stones from the brook, and put them in the pouch of his shepherd's bag. And with his sling in hand, he approached the Philistine. Then he took his staff in his handThe staff, in Hebrew "מַקֵּל" (maqel), is a symbol of David's identity as a shepherd. It represents his past experiences and the skills he has honed while tending sheep. The staff is not just a tool but a symbol of God's guidance and protection, reminiscent of Psalm 23:4, "Your rod and Your staff, they comfort me." David's reliance on his staff signifies his trust in God's provision and his readiness to face challenges with the tools God has given him. selected five smooth stones from the brook The act of selecting "five smooth stones" is significant. The Hebrew word for stones, "אֲבָנִים" (avanim), suggests careful selection and preparation. The number five may symbolize grace or completeness in biblical numerology. The smoothness of the stones indicates they were well-suited for flight, having been shaped by the water's flow over time. This imagery can inspire believers to see how God prepares and shapes them for His purposes, using the trials and experiences of life to refine them. and put them in the pouch of his shepherd’s bag The "pouch" or "כֶּלִי" (keli) in Hebrew, is a simple, practical container, yet it holds the tools for victory. The shepherd's bag represents David's humble beginnings and his resourcefulness. It is a reminder that God often uses the ordinary and the humble to accomplish extraordinary feats. This phrase encourages believers to trust that God can use their everyday skills and resources for His glory. And with his sling in hand The "sling," or "קֶלַע" (qela), was a common weapon for shepherds, used to protect the flock from predators. It symbolizes David's readiness and confidence in his God-given abilities. The sling, though simple, becomes a powerful instrument in God's hands. This teaches that faith, when combined with the skills God has given, can overcome seemingly insurmountable obstacles. he approached the Philistine David's approach to the Philistine, Goliath, signifies courage and faith. The Hebrew verb "נָגַשׁ" (nagas) implies drawing near with purpose and determination. David's action is a testament to his unwavering faith in God, who had delivered him from the paw of the lion and the bear. This phrase inspires believers to face their giants with confidence, knowing that God goes before them and fights their battles. Persons / Places / Events 1. DavidA young shepherd who would later become the king of Israel. At this point, he is preparing to face Goliath, the Philistine giant. 2. GoliathA champion warrior of the Philistines, known for his immense size and strength, who defied the armies of Israel. 3. The BrookA stream from which David selected five smooth stones, symbolizing his reliance on God's provision rather than conventional weapons. 4. The Philistine ArmyThe opposing force challenging Israel, representing the worldly powers and challenges that believers face. 5. The Valley of ElahThe location where the battle between David and Goliath took place, symbolizing the battlegrounds of faith. Teaching Points Faith Over FearDavid's choice of simple stones over armor demonstrates faith in God's power rather than fear of the enemy's might. God's ProvisionThe selection of five smooth stones signifies God's provision of the right tools for the task at hand, encouraging believers to trust in God's resources. Preparation and ActionDavid's preparation with the stones and his approach to Goliath teach the importance of both spiritual readiness and decisive action in faith. Symbolism of the StonesThe smooth stones can symbolize the refining process of faith, where God prepares us through trials to face challenges. Courage in ObedienceDavid's actions show that true courage comes from obedience to God's calling, even when it defies conventional wisdom. Bible Study Questions 1. What does David's choice of five smooth stones over traditional weapons teach us about relying on God's strength in our own battles? 2. How can we apply the principle of "faith over fear" in our daily lives when facing seemingly insurmountable challenges? 3. In what ways does the account of David and Goliath encourage us to trust in God's provision, even when it seems inadequate by worldly standards? 4. How does the symbolism of the smooth stones relate to the refining process of our faith, and how can we identify these "stones" in our own spiritual journey? 5. Reflect on a time when you had to act courageously in obedience to God. How did this experience strengthen your faith, and how can it inspire others? Connections to Other Scriptures Psalm 23David's reliance on God as his shepherd is mirrored in his choice of a shepherd's tools over traditional weapons. Ephesians 6:10-18The armor of God passage parallels David's spiritual preparation and reliance on God rather than physical armor. 2 Corinthians 10:4Highlights the spiritual nature of our battles, similar to David's reliance on God's strength rather than physical might. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Approached, Bag, Band, Bed, Brook, Chooseth, Chose, Direction, Draweth, Drew, Got, Habiliments, Leather, Nigh, Philistine, Pocket, Pouch, Putteth, Scrip, Sending, Sheep-keepers, Shepherds, Shepherd's, Sling, Smooth, Staff, Stick, Stones, Stream, Taketh, WalletDictionary of Bible Themes 1 Samuel 17:40 5538 sling 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-47 8024 faith, and blessings 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-50 8202 boldness 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:36-40 8421 equipping, physical 1 Samuel 17:38-50 4366 stones 5597 victory, act of God Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:40 NIV1 Samuel 17:40 NLT1 Samuel 17:40 ESV1 Samuel 17:40 NASB1 Samuel 17:40 KJV
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