1 Samuel 21:3
Now then, what do you have on hand? Give me five loaves of bread, or whatever can be found."
Now then
This phrase indicates a transition or a shift in the narrative. In the Hebrew text, the word used is "וְעַתָּה" (ve'atah), which often signifies a call to action or a request. David, having fled from Saul, is now in a position of urgent need. This moment marks a pivotal point in David's journey, highlighting his reliance on God's provision even in dire circumstances.

what do you have on hand?
David's question to Ahimelech the priest is both practical and revealing of his immediate need. The Hebrew word for "hand" is "יָד" (yad), often symbolizing power or possession. In this context, it underscores David's vulnerability and dependence on the resources available at the tabernacle. Historically, this reflects the ancient Near Eastern custom of seeking sustenance and refuge in sacred spaces.

Give me
The phrase "Give me" is a direct request, showing David's boldness and faith. The Hebrew verb "נָתַן" (natan) means to give or to grant. David's approach to Ahimelech is not just a plea for physical sustenance but also an act of faith, trusting that God will provide through His servants. This reflects the broader biblical theme of God's provision for His anointed ones.

five loaves of bread
Bread, in biblical times, was a staple of life, symbolizing sustenance and God's provision. The number five can be seen as significant, often representing grace in biblical numerology. The Hebrew word for bread is "לֶחֶם" (lechem), which is also related to "Bethlehem," meaning "house of bread." This connection foreshadows the coming of Jesus, the Bread of Life, from Bethlehem.

or whatever can be found
David's flexibility in his request shows his humility and desperation. The phrase "whatever can be found" indicates his willingness to accept whatever God provides, trusting in His sufficiency. This reflects a heart of dependence on God, a theme that runs throughout David's life. The Hebrew root "מָצָא" (matsa) means to find or to discover, suggesting that God's provision may come in unexpected ways.

Persons / Places / Events
1. David
The future king of Israel, currently fleeing from King Saul, who seeks his life. David is in a state of desperation and need.

2. Ahimelech
The priest at Nob, who is approached by David for assistance. He is unaware of David's true situation and intentions.

3. Nob
A city of priests, where the tabernacle was located at this time. It serves as a temporary refuge for David.

4. Saul
The current king of Israel, who perceives David as a threat to his throne and is actively pursuing him.

5. The Bread of the Presence
Sacred bread that was placed before the Lord in the tabernacle, which David requests in his time of need.
Teaching Points
God's Provision in Desperation
Even in dire circumstances, God provides for His people. David's request for bread shows reliance on God's provision through unexpected means.

Mercy Over Ritual
The incident underscores the importance of mercy and human need over strict adherence to ritual, as later emphasized by Jesus.

Faith in Action
David's approach to Ahimelech demonstrates faith in action. He seeks help, trusting that God will provide through others.

The Role of Priests
Ahimelech's role highlights the priestly duty to serve and provide for those in need, even when the situation is unclear.

Trust in God's Plan
Despite being anointed as king, David faces trials. This teaches us to trust in God's timing and plan, even when circumstances seem contrary.
Bible Study Questions
1. How does David's request for bread demonstrate his faith in God's provision, and how can we apply this in our own times of need?

2. In what ways does this passage illustrate the principle of mercy over ritual, and how can this principle guide our actions today?

3. How does the role of Ahimelech as a priest inform our understanding of spiritual leadership and service to others?

4. Reflect on a time when you faced a desperate situation. How did you see God's provision, and how can this passage encourage you in future challenges?

5. How does David's experience in 1 Samuel 21:3 connect with Jesus' teaching in the New Testament, and what does this reveal about the continuity of God's character and principles?
Connections to Other Scriptures
Matthew 12:1-4
Jesus references this event when His disciples are criticized for picking grain on the Sabbath, highlighting the principle of mercy over ritual.

Psalm 34
Written by David during this period, expressing trust in God amidst fear and danger.

Leviticus 24:5-9
Describes the Bread of the Presence, its preparation, and its sacred purpose, providing context for David's request.
DeceitB. Dale 1 Samuel 21:1-8
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
The Letter and the SpiritB. Dale 1 Samuel 21:3-6
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Bread, Cakes, Loaves, Present, Whatever, Whatsoever
Dictionary of Bible Themes
1 Samuel 21:3

     1652   numbers, 3-5
     5341   hunger

1 Samuel 21:1-6

     4418   bread

1 Samuel 21:3-6

     8270   holiness, set apart

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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