You are to take
This phrase indicates a direct command from God to Moses, emphasizing the importance of obedience in the worship practices of the Israelites. The Hebrew root for "take" is "laqach," which implies receiving or acquiring with intention. This action is not merely a suggestion but a divine directive, underscoring the seriousness with which God’s instructions are to be followed. In the broader scriptural context, this command reflects the covenant relationship between God and His people, where obedience is a form of worship and acknowledgment of His sovereignty.

fine flour
The Hebrew term for "fine flour" is "solet," which refers to the highest quality of flour, finely milled and pure. This choice of ingredient signifies the offering of the best to God, a recurring theme in the sacrificial system. The use of fine flour symbolizes purity and dedication, reminding believers of the call to offer their best in service to God. Historically, fine flour was a valuable commodity, indicating that the offerings to God were not to be made from leftovers or inferior goods but from the choicest resources available.

bake twelve loaves of bread
The number twelve is significant in biblical numerology, often representing completeness or the people of Israel, as there were twelve tribes. The act of baking these loaves is a ritualistic preparation, symbolizing the sustenance and provision of God for His people. Bread, a staple food, represents life and fellowship, pointing to the communal aspect of worship and the shared blessings among the tribes. This practice foreshadows the spiritual nourishment found in Christ, the Bread of Life, who fulfills the law and the prophets.

using two-tenths of an ephah for each loaf
An ephah is a unit of measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. Two-tenths of an ephah per loaf indicates a substantial amount of flour, suggesting the significance and generosity of the offering. This precise measurement reflects the order and structure inherent in God’s instructions, highlighting the importance of precision and care in worship. The detailed nature of this command serves as a reminder of God’s attention to detail and His desire for His people to approach Him with intentionality and reverence.

(5) And bake twelve cakes.--The next order is about the preparation of the shewbread, and the use to be made of it. It was made in the following manner. Twenty-four seahs of wheat, which were brought as a meat offering, were beaten and ground, and after passing through twelve different sieves each finer than the other, twenty-four tenth-deals of the finest flour were obtained. The dough was kneaded outside the court, and after it was put into a golden mould of a definite size and form to impart the prescribed size and shape to each cake, was brought into the court. Here it was taken out of the first golden mould, and put into a second of the same material and form, and baked in it. As soon as it was taken out of the oven the cake was put into a third mould of the like description, and when it was turned out of it the cake was ten handbreadths long, five broad, one finger thick, and square at each end. Each cake, therefore, was made of two omers of wheat, or, as it is here said, of two tenth-parts of anephah, which is the same thing. (See Leviticus 14:10.) As an omer is the quantity which, according to the Divine ordinance (Exodus 16:16-19), supplies the daily wants of a human being, each of these cakes represents the food of a man and his neighbour, whilst the twelve cakes answered to the twelve tribes of Israel. Hence the ancient Ohaldee version has, after the words "twelve cakes," "according to the twelve tribes." The baking of these cakes took place every Friday afternoon, or Thursday if a feast which required Sabbatical rest fell on Friday. According to the testimony of those who were eyewitnesses to the baking, these cakes were unleavened.

Verses 5-9. - The shewbread, or bread of the face, that is, of the presence, was to be made of fine flour, that is, of wheat, and to consist of twelve cakes or loaves, to represent the twelve tribes of Israel, each loaf containing upward of six pounds of flour. The loaves were placed upon the pure table before the Lord; that is, on the golden table of shewbread within the sanctuary - which stood not far from the vail which partitioned off the holy of holies - toward the north, as the candlestick was toward the south. The loaves were set, not, probably, in two rows, six on a row, as they could have hardly stood in that position on so small a table as the table of shewbread (which was only three feet by one foot and a half), but in piles, six in a pile. Upon them, or more probably between the two piles, were placed two vials or cups filled with frankincense (Josephus, 'Ant.,' 3:07, 6). The shewbread was renewed every sabbath day, with much ceremony. "Four priests," says the Mishna, "enter, two of them carrying the piles of bread, and two of them the cups of incense. Four priests had gone in before them, two to take off the two old piles of shrewbread, and two to take off the cups of incense. Those who brought in the new stood at the north side facing southwards; those who took away the old, at the south side, facing northwards. One party lifted off and the other put on, the hands of one being over against the hands of the other, as it is written, Thou shalt set upon the table bread of the Passover always before me" ('Men.,' 11:7). The loaves that were removed were delivered to the priests for their consumption within the tabernacle, the whole quantity amounting to seventy-five pounds of bread per week. It was this bread which, in the pressure of necessity, Abimelech gave to David and his men (1 Samuel 21:4-6). At the same time that the old loaves were changed, the frankincense was burned on the golden altar of incense for a memorial, even an offering made by fire unto the Lord. There is nothing in Scripture to prove whether the loaves were leavened or unleavened. As being the meat offering of the tabernacle, we should expect them to be unleavened, like the meat offering of the court, but there was a reason why the meat offering of the court should be unleavened, which did not operate in the case of the shewbread. A part of the ordinary meat offering had to be burnt on the altar of burnt sacrifice; therefore it could not be leavened, because no leaven might be burned on the altar; but the shewbread was not burnt on any altar, and consequently it need not for that reason be unleavened. The two Pentecostal loaves, which were offered to the Lord by waving instead of burning, were leavened. The probabilities derived from Scripture appear to be equally strong on either side. Josephus states that they were unleavened ('Ant.,' 3:06, 6; 10, 7).

CHAPTER 24:10-23 The reason why the narrative of the blasphemer's death (verses 10-23) is introduced in its present connection, is simply that it took place at the point of time which followed the promulgation of the last law. It serves, however, to vindicate by a memorable example the principle which is at the foundation of every Mosaic law. "I am the Lord" is the often-repeated sanction, whether of a moral law or of a ceremonial regulation. But this bastard Israelite, one of the mixed multitude that had followed in the flight from Egypt (Exodus 12:38), blasphemed the Name of the Lord. If such blasphemy were to go unpunished, the obligation of law was dissolved. For, as Lange has said, "A community which suffers the reviling of the principle of their community without reaction, is morally fallen to pieces." He was brought, therefore, to Moses, and so solemn was the occasion, that Moses reserved the case, for which no provision had yet been made, for the special decision of God. The specific judgment on the man is that he shall die by stoning at the hands of the congregation, after the witnesses of his sin had laid their hands upon his head; and a general law is founded on the special case.

Parallel Commentaries ...

You are also to take
וְלָקַחְתָּ֣ (wə·lā·qaḥ·tā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's 3947: To take

fine flour
סֹ֔לֶת (sō·leṯ)
Noun - feminine singular
Strong's 5560: Fine flour

and bake
וְאָפִיתָ֣ (wə·’ā·p̄î·ṯā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's 644: To cook, to bake

twelve
שְׁתֵּ֥ים (šə·têm)
Number - fd
Strong's 8147: Two (a cardinal number)

loaves,
חַלּ֑וֹת (ḥal·lō·wṯ)
Noun - feminine plural
Strong's 2471: A cake (a type used in offerings)

using
יִהְיֶ֖ה (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

two-tenths of an ephah
שְׁנֵי֙ (šə·nê)
Number - mdc
Strong's 8147: Two (a cardinal number)

for each
הָאֶחָֽת׃ (hā·’e·ḥāṯ)
Article | Number - feminine singular
Strong's 259: United, one, first

loaf,
הַֽחַלָּ֥ה (ha·ḥal·lāh)
Article | Noun - feminine singular
Strong's 2471: A cake (a type used in offerings)


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OT Law: Leviticus 24:5 You shall take fine flour and bake (Le Lv Lev.)