1 Samuel 27:5
Then David said to Achish, "If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?"
Then David said to Achish
David, the anointed future king of Israel, finds himself in a precarious situation, seeking refuge among the Philistines, Israel's enemies. The name "Achish" refers to the Philistine king of Gath. Historically, Gath was one of the five major Philistine cities, and Achish is a title akin to "king" or "ruler." David's approach to Achish demonstrates his strategic acumen and humility, as he seeks to navigate his survival while maintaining his integrity. This moment reflects David's reliance on God's providence, even when circumstances seem dire.

If I have found favor in your eyes
The phrase "found favor" is a recurring biblical motif, often indicating divine or royal approval. In Hebrew, "favor" is "chen," which conveys grace or kindness. David's request is couched in humility and respect, acknowledging Achish's authority. This reflects a broader biblical principle of seeking peace and favor with those in authority, as seen in the lives of Joseph and Daniel. David's diplomatic approach underscores the importance of wisdom and discernment in dealing with those outside the covenant community.

let a place be assigned to me
David's request for a specific dwelling place indicates his desire for autonomy and separation from the Philistine court. The Hebrew word for "assigned" is "natan," meaning to give or grant. This request is strategic, allowing David to maintain his identity and leadership over his men while avoiding potential conflicts or suspicions that might arise from living too closely with the Philistines. It highlights the importance of setting boundaries and seeking God's guidance in unfamiliar or challenging environments.

in one of the country towns
David's choice of a "country town" rather than a prominent city suggests a desire for simplicity and discretion. The Hebrew term "sadeh" refers to open fields or rural areas, emphasizing David's preference for a humble and less conspicuous lifestyle. This decision reflects his understanding of leadership as service, prioritizing the well-being of his followers over personal comfort or prestige. It also foreshadows the pastoral imagery often associated with David as a shepherd-king.

that I may live there
The phrase "live there" indicates David's intention to establish a temporary but stable residence. The Hebrew verb "yashab" means to dwell or settle, suggesting a sense of permanence and peace. David's request is not merely for survival but for a place where he can continue to lead and protect his people. This reflects the biblical theme of God providing places of refuge and rest for His people, even in the midst of trials and uncertainties.

Why should your servant live in the royal city with you?
David refers to himself as "your servant," a term of humility and respect. The Hebrew word "ebed" denotes a servant or bondman, highlighting David's willingness to serve and submit to Achish's authority. His rhetorical question underscores the potential risks and complications of residing in the "royal city," where political intrigue and scrutiny could endanger his mission. This statement reveals David's wisdom in recognizing the importance of maintaining a distinct identity and purpose, even while navigating complex political landscapes. It serves as a reminder of the need for discernment and faithfulness in fulfilling God's calling, regardless of external circumstances.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. In this passage, David seeks refuge among the Philistines.

2. Achish
The king of Gath, a Philistine city. Achish provides David with asylum, showing a level of trust or political strategy.

3. Gath
A major Philistine city where David seeks refuge. It is significant as a place of temporary safety for David.

4. Philistines
A group of people often in conflict with Israel. David's alliance with them is complex and strategic.

5. Ziklag
The town given to David by Achish, where David and his men settle. It becomes a base for David's operations.
Teaching Points
Strategic Wisdom
David's request to live in a country town shows his strategic thinking. He seeks to avoid unnecessary conflict and maintain autonomy. Believers can learn the importance of wisdom and discernment in difficult situations.

God's Provision in Exile
Even in a foreign land, God provides for David. This reminds us that God's provision is not limited by our circumstances or location.

Humility and Service
David refers to himself as a servant, demonstrating humility. Christians are called to serve others, even in positions of leadership or power.

Trust in God's Timing
David's time in Philistine territory was part of God's plan to prepare him for kingship. Trusting God's timing is crucial, even when His plans are not immediately clear.

Faith in Adversity
David's faith remains strong despite being in enemy territory. Believers are encouraged to maintain their faith and integrity, regardless of their surroundings.
Bible Study Questions
1. What does David's request to Achish reveal about his character and leadership style?

2. How does David's time in Philistine territory prepare him for his future role as king of Israel?

3. In what ways can we see God's hand at work in David's life during his time in exile?

4. How can we apply David's example of strategic wisdom and humility in our own lives today?

5. Reflect on a time when you felt like an "exile" or outsider. How did your faith help you navigate that situation, and what can you learn from David's experience?
Connections to Other Scriptures
1 Samuel 21
Earlier interactions between David and Achish, highlighting David's previous escape to Gath.

Psalm 34
Traditionally attributed to David during his time with the Philistines, reflecting his trust in God despite his circumstances.

2 Samuel 2
David's eventual rise to kingship, showing the fulfillment of God's promise despite his time in exile.

Genesis 39
Joseph's favor in a foreign land, paralleling David's favor with Achish.

Hebrews 11
The faith of those who lived as strangers and exiles, connecting to David's experience.
David's Residence Among the PhilistinesB. Dale 1 Samuel 27:3-12
People
Abigail, Achish, Ahinoam, Amalekites, Carmelitess, David, Gerzites, Geshurites, Gezrites, Girzites, Gizrites, Israelites, Jerahmeel, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Maoch, Nabal, Saul
Places
Carmel, Egypt, Gath, Hebron, Negeb, Shur Desert, Ziklag, Ziph
Topics
Abide, Achish, A'chish, Assigned, Cities, Country-town, David, Dwell, Favor, Favour, Field, Grace, King's, Living-place, Royal, Servant, Sight, Smaller, Town, Towns, Yea
Dictionary of Bible Themes
1 Samuel 27:5

     5256   city
     5861   favour, human

1 Samuel 27:1-6

     5086   David, rise of

1 Samuel 27:1-12

     8830   suspicion

1 Samuel 27:5-11

     5088   David, character

Library
Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

The Exile --Continued.
As our purpose in this volume is not a complete biography, it will not be necessary to dwell on the subsequent portions of the exile, inasmuch as there is little reference to these in the psalms. We must pass over even that exquisite episode of Abigail, whose graceful presence and "most subtle flow of silver-paced counsel" soothed David's ruffled spirit, and led him captive at once as in a silken leash. The glimpse of old-world ways in the story, the rough mirth of the shearers, the hint of the kind
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 27:5 NIV
1 Samuel 27:5 NLT
1 Samuel 27:5 ESV
1 Samuel 27:5 NASB
1 Samuel 27:5 KJV

1 Samuel 27:5 Commentaries

Bible Hub
1 Samuel 27:4
Top of Page
Top of Page