1 Samuel 7:2
And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mourned and sought after the LORD.
And from that day a long time passed,
This phrase indicates a significant period of waiting and transition for Israel. The "day" refers to the time when the Ark of the Covenant was brought to Kiriath-jearim after being returned by the Philistines. The long duration suggests a period of spiritual stagnation and reflection for Israel, as they were without the Ark in its rightful place in the tabernacle. This waiting period can be seen as a time of preparation for the leadership of Samuel, who would guide Israel back to faithfulness.

twenty years in all,
The specific mention of "twenty years" highlights the patience required during this time. Biblically, the number twenty can symbolize a period of waiting or testing. This duration also sets the stage for the eventual revival under Samuel's leadership. It reflects a time when Israel was without the visible presence of God, as represented by the Ark, which was central to their worship and identity as God's chosen people.

as the ark remained at Kiriath-jearim.
Kiriath-jearim, a town in the territory of Judah, became the temporary resting place for the Ark. This location was significant because it was not the central place of worship, Shiloh, where the Ark had previously been housed. The Ark's presence in Kiriath-jearim symbolizes a period of dislocation and the need for Israel to return to proper worship. Archaeological evidence suggests Kiriath-jearim was a fortified city, which may have provided security for the Ark during this time.

And all the house of Israel mournfully sought the LORD.
This phrase indicates a collective spiritual awakening and repentance among the Israelites. The mourning reflects their recognition of sin and the absence of God's favor. Seeking the LORD suggests a desire to return to covenant faithfulness and to restore their relationship with God. This period of seeking is reminiscent of other biblical calls to repentance, such as in 2 Chronicles 7:14, where God promises to hear and heal the land if His people humble themselves and pray. This turning back to God sets the stage for Samuel's leadership and the eventual anointing of a king, which would lead to the establishment of the Davidic line, a type of Christ as the ultimate King.

Persons / Places / Events
1. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel. It had been captured by the Philistines and later returned to Israel, now residing in Kiriath-jearim.

2. Kiriath-jearim
A town in the territory of Judah where the Ark was kept for twenty years. It became a significant location for Israel's spiritual renewal.

3. The House of Israel
Refers to the collective people of Israel who were lamenting and seeking after the LORD during this period.

4. Samuel
Although not mentioned directly in this verse, Samuel was the prophet and judge during this time, leading Israel back to God.

5. The Philistines
The enemies of Israel who had previously captured the Ark, symbolizing the spiritual and physical oppression Israel faced.
Teaching Points
The Importance of God's Presence
The Ark symbolized God's presence, and its location in Kiriath-jearim for twenty years signifies a period of waiting and longing for God's active presence among His people.

Spiritual Lament and Renewal
The lamenting of Israel indicates a collective recognition of their need for God, a crucial step towards spiritual renewal and repentance.

The Role of Patience in God's Timing
The twenty-year period teaches us about the importance of patience and trust in God's timing for spiritual breakthroughs and deliverance.

Leadership in Times of Spiritual Crisis
Samuel's leadership during this time underscores the need for godly leaders who can guide people back to a right relationship with God.

The Consequences of Neglecting God
The initial capture of the Ark by the Philistines serves as a reminder of the consequences when God's people neglect His commands and presence.
Bible Study Questions
1. What does the Ark of the Covenant represent in your personal walk with God, and how can you ensure His presence is central in your life?

2. Reflect on a time when you experienced a period of waiting for God. How did this time shape your faith and relationship with Him?

3. How can the lament of the house of Israel inspire you to seek spiritual renewal in your own life or community?

4. In what ways can you demonstrate patience and trust in God's timing, especially when facing challenges or waiting for answers to prayer?

5. Consider the role of spiritual leaders in your life. How can you support and pray for them as they guide others towards God?
Connections to Other Scriptures
1 Samuel 6
Describes the return of the Ark to Israel, setting the stage for its stay in Kiriath-jearim.

2 Samuel 6
Details the eventual movement of the Ark from Kiriath-jearim to Jerusalem by King David, highlighting the Ark's continued significance.

Psalm 132
Reflects on the importance of the Ark and God's dwelling place among His people.

Exodus 25
Provides the original instructions for the construction of the Ark, emphasizing its sacredness and role in worship.
An Absent GodHelen Plumptre.1 Samuel 7:2
Three Decisive StepsCharles Haddon Spurgeon 1 Samuel 7:2
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A National RevivalB. Dale 1 Samuel 7:2-6
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Abode, Ark, Dwelling, Jearim, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, Lamented, Lodged, Mourned, Multiplied, Pass, Passed, Searching, Sought, Twenty, Wail, Weeping, Yea, Yearned
Dictionary of Bible Themes
1 Samuel 7:2

     7467   temple, Solomon's

1 Samuel 7:1-2

     7306   ark of the covenant

1 Samuel 7:2-3

     8239   earnestness

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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