1 Samuel 9:27
As they were going down to the edge of the city, Samuel said to Saul, "Tell the servant to go on ahead of us, but you stay for a while, and I will reveal to you the word of God." So the servant went on.
As they were going down to the edge of the city,

Samuel led Saul away from the public life of the town, likely Ramah, where he lived and exercised his ministry. The descent toward the city’s outskirts provided seclusion for the disclosure God had entrusted to His prophet.

Jos 2:15 Then Rahab let them down by a rope through the window,…
Act 9:25 One night, however, his disciples took him…

Samuel said to Saul,

Samuel stood as Israel’s judge, priestly intercessor, and prophet during a decisive transition in the nation’s history. God had directed him to identify Saul as the man appointed to rule Israel.

1Sa 10:1 Then Samuel took a flask of oil, poured it on Saul’s head…
2Sa 12:7 Then Nathan said to David, “You are that man!…

“Tell the servant to go on ahead of us,

Saul’s servant had faithfully accompanied him throughout the search for the lost donkeys, but the matter now revealed concerned Saul personally. The separation protected the privacy and solemnity of God’s purpose.

2Ki 4:29 “Tie up your garment, take my staff in your hand…”…
Gen 45:1 Then Joseph could no longer control himself…

but you stay for a while,

Saul was called to remain and listen before he could act. God’s appointment required personal attention to His word, not merely public recognition or human ambition.

Gen 22:5 “Stay here with the donkey,” Abraham told his servants…
Exo 24:14 And he said to the elders, “Wait here for us…

and I will reveal to you the word of God.”

Samuel was not offering private advice but delivering divine revelation. The message prepared Saul for his anointing and established that Israel’s first king would be chosen and commissioned by the Lord.

1Sa 3:21 And the LORD continued to appear at Shiloh,…
Deu 18:18 I will raise up for them a prophet like you…
Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…

So the servant went on.

The servant’s obedience left Saul alone with Samuel, where the future king would hear God’s will concerning his calling and Israel’s need.

Gen 24:61 Then Rebekah and her servant girls got ready…
Gen 18:22 And the two men turned away and went toward Sodom,…

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a pivotal figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The son of Kish from the tribe of Benjamin, Saul is chosen by God to be the first king of Israel. At this point in the account, Saul is unaware of his future role as king.

3. The Servant
Saul's servant accompanies him on his journey to find his father's lost donkeys. The servant plays a minor role but is obedient to Saul's instructions.

4. The City
The specific city is not named in this verse, but it is the location where Samuel and Saul meet. This meeting is significant as it marks the beginning of Saul's journey to kingship.

5. The Message from God
This refers to the divine revelation that Samuel is about to impart to Saul, which will change the course of Saul's life and the history of Israel.
Teaching Points
Divine Appointment
God orchestrates events and meetings for His purposes. Just as Saul's encounter with Samuel was divinely appointed, we should be attentive to God's guidance in our lives.

Obedience to God's Word
Samuel's role as a prophet highlights the importance of listening to and obeying God's word. We should seek to hear God's voice through Scripture and be obedient to His instructions.

Preparation for Leadership
Saul's anointing as king reminds us that God prepares and calls individuals for leadership roles. We should be open to God's calling and prepare ourselves for the responsibilities He may entrust to us.

The Role of Servants
The servant's obedience to Saul's command reflects the importance of humility and service. In our lives, we should be willing to serve others and follow godly leadership.
Bible Study Questions
1. How does the interaction between Samuel and Saul in 1 Samuel 9:27 demonstrate God's sovereignty in orchestrating events? Can you think of a time when you experienced a "divine appointment"?

2. In what ways can we ensure that we are attentive to God's messages in our lives, similar to how Saul was attentive to Samuel's message?

3. How does the concept of divine calling and preparation for leadership in Saul's life apply to our personal and professional lives today?

4. Reflect on the role of the servant in this passage. How can we cultivate a heart of service and obedience in our daily interactions?

5. Consider the broader biblical account of Saul's kingship. What lessons can we learn from Saul's life about the importance of obedience and humility before God?
Connections to Other Scriptures
1 Samuel 10:1
This verse follows the account where Samuel anoints Saul as king, fulfilling the message from God mentioned in 1 Samuel 9:27.

Acts 13:21
This New Testament reference recounts the history of Israel, mentioning Saul as the first king, connecting the Old Testament account to the broader biblical account.

Proverbs 3:5-6
These verses emphasize trusting in the Lord and acknowledging Him, which is relevant to Saul's need to trust God's plan revealed through Samuel.
Communications from God to ManHomilist1 Samuel 9:27
It is not Easy to Stand StillJohn McNeil.1 Samuel 9:27
Samuel and SaulR. Berry.1 Samuel 9:27
Samuel and the Young Man SaulSpurgeon, Charles Haddon1 Samuel 9:27
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Ahead, Awhile, Bid, Cause, Edge, Extremity, Front, Message, Orders, Outskirts, Pass, Passed, Passeth, Proclaim, Samuel, Saul, Servant, Stand, Standing, Stay, Stop, Town
Dictionary of Bible Themes
1 Samuel 9:25-26

     5340   house

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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