2 Chronicles 15:5
In those days there was no safety for travelers, because the residents of the lands had many conflicts.
In those days

Judah and Israel had suffered prolonged spiritual decline before Asa’s reforms. The people had forsaken the Lord, lacked faithful teaching, and lived without the stabilizing order that comes from obedience to God. Azariah’s warning recalled the recurring disorder of the period of the judges and showed that national distress was connected to covenant unfaithfulness.

Jdg 19:1 Now in those days, when there was no king in Israel,…
Jdg 17:6 In those days there was no king in Israel;…
Jdg 21:25 In those days there was no king in Israel;…

there was no safety for travelers,

Ordinary movement from city to city had become dangerous. Insecurity on the roads reflected wider social collapse, as communities could no longer depend on peace, justice, or protection. God’s covenant had promised security in the land when His people walked in His ways; their abandonment of Him brought the opposite condition.

Jdg 5:6 In the days of Shamgar son of Anath, in the days…
Isa 33:8 The highways are deserted; travel has ceased.…
Jer 6:25 Do not go out to the fields; do not walk the road.…

because the residents of the lands

The inhabitants throughout the surrounding regions, including the territories of Judah and Israel, were affected by the unrest. The divided kingdom, weakened by idolatry and political rivalry, stood amid hostile neighboring peoples and repeated threats of violence.

Mic 6:12 For the wealthy of the city are full of violence,…
Ezk 7:23 Forge the chain, for the land is full of crimes…
Gen 6:11 Now the earth was corrupt in the sight of God,…

had many conflicts.

Widespread turmoil included conflict between communities and pressure from surrounding nations. God allowed such distress to expose the emptiness of false worship and to call His people back to Himself. Asa’s response—seeking the Lord, removing idols, and renewing the covenant—demonstrated that lasting peace begins with restored fellowship with God.

Jas 4:1 What causes conflicts and quarrels among you?…
Psa 55:9 O Lord, confuse and confound their speech…
Psa 120:7 I am in favor of peace; but when I speak, they want war.

Persons / Places / Events
1. Asa
King of Judah during the time of this prophecy. He was known for his religious reforms and efforts to return Judah to the worship of Yahweh.

2. Azariah son of Oded
The prophet who delivered God's message to Asa, encouraging him to seek the Lord and warning of the consequences of forsaking Him.

3. Judah
The southern kingdom of Israel, ruled by Asa, which experienced both peace and turmoil depending on their faithfulness to God.

4. Israel
The northern kingdom, often in conflict with Judah and experiencing its own share of turmoil due to idolatry and disobedience.

5. The Lands
Refers to the broader region surrounding Judah and Israel, indicating widespread unrest and instability during this period.
Teaching Points
The Consequences of Forsaking God
When people turn away from God, chaos and unrest often follow. This is a reminder of the importance of staying faithful to God's commandments.

The Importance of Seeking God
Asa's reforms and the subsequent peace in Judah highlight the blessings that come from earnestly seeking God and aligning with His will.

The Role of Prophets
Prophets like Azariah play a crucial role in guiding and warning God's people. We should be attentive to godly counsel and correction.

Peace as a Result of Obedience
True peace is a result of obedience to God. This peace is not just the absence of conflict but a deep, abiding sense of well-being and order.

The Impact of Leadership
Asa's leadership and response to Azariah's prophecy show how leaders can influence the spiritual direction and peace of a nation.
Bible Study Questions
1. How does the turmoil described in 2 Chronicles 15:5 reflect the spiritual state of the people during Asa's reign?

2. In what ways can we apply the lessons from Asa's response to Azariah's prophecy in our personal lives today?

3. How do the blessings and curses outlined in Deuteronomy 28 relate to the events in 2 Chronicles 15:5?

4. What role does godly leadership play in bringing peace to a community or nation, and how can we support such leadership?

5. How can we ensure that we are seeking God earnestly in our daily lives to avoid the turmoil described in this passage?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the turmoil described in 2 Chronicles 15:5 as a consequence of turning away from God.

Judges 21:25
Describes a time of chaos in Israel when "everyone did what was right in his own eyes," similar to the lack of peace mentioned in 2 Chronicles 15:5.

Isaiah 57:20-21
Speaks of the wicked being like a troubled sea, which connects to the idea of turmoil and lack of peace for those who do not follow God.
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Afflicted, Amongst, Countries, Discomfitures, Disturbances, Inhabitants, Lands, Peace, Travel, Trouble, Troubles, Turmoil, Vexations
Dictionary of Bible Themes
2 Chronicles 15:5

     5511   safety
     5590   travel

2 Chronicles 15:5-6

     5815   confusion

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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