2 Chronicles 16:13
So in the forty-first year of his reign, Asa died and rested with his fathers.
So in the forty-first year of his reign
This phrase marks a significant point in the timeline of King Asa's rule over Judah. Asa's reign is noted for its initial faithfulness to God, but it is also marked by a decline in his later years. The forty-first year signifies a long period of leadership, suggesting a time of reflection on the successes and failures of his reign. Historically, Asa's reign is placed in the 9th century BC, a time when the kingdom of Judah was often in conflict with surrounding nations. The longevity of his reign indicates a period of relative stability, despite the challenges he faced.

Asa died
The death of Asa is a pivotal moment in the narrative of Judah's kings. Asa's life and reign are a testament to the complexities of human leadership and the consequences of turning away from reliance on God. The Hebrew root for "died" (מוּת, "muth") is often used in the Old Testament to denote not just physical death but also a spiritual or moral decline. Asa's death serves as a reminder of the mortality of even the greatest leaders and the importance of remaining faithful to God throughout one's life.

and rested with his fathers
This phrase is a common biblical expression indicating that Asa was buried with his ancestors, signifying a return to his familial roots and heritage. The concept of "rest" (שָׁכַב, "shakab") in Hebrew often implies peace and completion, suggesting that Asa's life, despite its challenges, concluded in a state of rest. This phrase also reflects the biblical understanding of death as a transition to a continued existence with one's forebears, highlighting the continuity of God's covenant with His people through generations.

Persons / Places / Events
1. Asa
Asa was the king of Judah who reigned for 41 years. He is known for his initial faithfulness to God, reforms, and later reliance on human alliances rather than God.

2. Judah
The southern kingdom of Israel, over which Asa reigned. It was often in conflict with the northern kingdom, Israel, and surrounding nations.

3. Reign of Asa
Asa's reign is marked by a period of religious reform and peace, followed by a decline in faithfulness, leading to his reliance on foreign powers.
Teaching Points
The Importance of Consistent Faithfulness
Asa's life teaches us that initial faithfulness must be maintained. His early years were marked by devotion, but his later years showed a decline. We must strive for a consistent walk with God throughout our lives.

The Danger of Reliance on Human Strength
Asa's reliance on the king of Aram instead of God serves as a warning against trusting in human alliances or strength over divine help.

The Consequences of Spiritual Decline
Asa's failure to seek God in his illness illustrates the spiritual decline that can occur when we turn away from God. It reminds us to seek God in all circumstances.

The Legacy We Leave
Asa's reign ended with him being remembered for both his reforms and his failures. Our actions and faithfulness leave a legacy for future generations.
Bible Study Questions
1. What can we learn from Asa's initial faithfulness and later reliance on human alliances about maintaining our trust in God?

2. How does Asa's life illustrate the importance of seeking God in both times of peace and trouble?

3. In what ways can we ensure that our spiritual journey remains consistent and does not decline over time?

4. How do Asa's actions compare to other biblical figures who faced similar challenges, and what can we learn from their responses?

5. What steps can we take to ensure that the legacy we leave is one of faithfulness and devotion to God?
Connections to Other Scriptures
1 Kings 15:9-24
Provides a parallel account of Asa's reign, highlighting his reforms and eventual reliance on the king of Aram.

2 Chronicles 14-15
Details Asa's early reforms and his covenant renewal with God, emphasizing his initial faithfulness.

2 Chronicles 16:7-12
Chronicles Asa's later years, including his reliance on the king of Aram and his failure to seek God during his illness.
Lessons from Last YearsW. Clarkson 2 Chronicles 16:10-14
The Career of AsaT. Whitelaw 2 Chronicles 16:11-14
Asa and the PhysiciansS. B. James, M.A.2 Chronicles 16:12-13
God Left Out of the CalculationChristian Herald2 Chronicles 16:12-13
Mind-CureC.A. Bartol, D.D.2 Chronicles 16:12-13
Our Disinclination to Rely Upon God OnlyG. F. Pentecost.2 Chronicles 16:12-13
RetributionW. H. Bennett, M.A.2 Chronicles 16:12-13
SicknessH. Hollis.2 Chronicles 16:12-13
The Disease of Sin and its True PhysicianW. Sparrow, D. D.2 Chronicles 16:12-13
The Most Serious Punishments of SinW. H. Bennett, M. A.2 Chronicles 16:12-13
The Sin of AsaW. Sparrow, D. D.2 Chronicles 16:12-13
To the Medical ProfessionT. De Witt Talmage.2 Chronicles 16:12-13
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Asa, Death, Died, Dieth, Dying, Fathers, Fortieth, Forty, Forty-first, Lieth, One-and-fortieth, Reign, Rest, Rested, Rule, Slept
Dictionary of Bible Themes
2 Chronicles 16:12-13

     5298   doctors

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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