2 Chronicles 19:10
For every dispute that comes before you from your brothers who dwell in their cities--whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances--you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt.
For every dispute that comes before you from your brothers who dwell in their cities—
This phrase highlights the judicial responsibility given to the leaders in Israel. The context is King Jehoshaphat's reforms to ensure justice and adherence to God's laws. The "brothers" refer to fellow Israelites, emphasizing the communal and covenantal relationship among the people. The cities indicate the decentralized nature of Israelite society, where local disputes were common and needed resolution according to divine law.

whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—
This phrase categorizes the types of disputes that could arise, ranging from serious crimes like bloodshed to other legal matters. Bloodshed refers to cases of murder or manslaughter, which were serious offenses requiring careful adjudication. The mention of "law, commandments, statutes, or ordinances" underscores the comprehensive nature of God's law, covering moral, civil, and ceremonial aspects. This reflects the Torah's influence, particularly the books of Exodus, Leviticus, and Deuteronomy, which provided detailed legal instructions.

you are to warn them, so that they will not incur guilt before the LORD
The role of the judges was not only to decide cases but also to instruct and warn the people. This reflects the prophetic tradition where leaders were responsible for guiding the people in righteousness. The concept of guilt before the LORD emphasizes the theocratic nature of Israel's society, where sin was not just a social issue but a spiritual one. This aligns with the covenantal relationship where obedience brought blessings and disobedience brought curses, as seen in Deuteronomy 28.

and wrath will not come upon you and your brothers.
This phrase serves as a warning that failure to administer justice could result in divine wrath. The collective responsibility is highlighted, where the actions of individuals could affect the entire community. This is consistent with the biblical principle of corporate solidarity, seen in stories like Achan's sin in Joshua 7, where one person's sin brought consequences on the whole nation.

Do this, and you will not incur guilt.
The final phrase is a promise of protection from guilt for those who faithfully execute their duties. It underscores the importance of obedience to God's commands as a means of maintaining a right standing before Him. This reflects the broader biblical theme of obedience leading to life and blessing, as seen in passages like Deuteronomy 30:19-20. The emphasis on not incurring guilt also points to the need for continual reliance on God's guidance and wisdom in leadership.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the people back to the LORD and established a judicial system to ensure justice and adherence to God's laws.

2. Judges of Judah
Appointed by Jehoshaphat to oversee legal matters and disputes among the people, ensuring they were resolved according to God's laws.

3. Cities of Judah
The locations where the people lived and where disputes arose, requiring the intervention of judges.

4. Disputes
Conflicts among the people, including issues of bloodshed and violations of law, commandments, decrees, or ordinances.

5. The LORD
The ultimate authority and judge, whose laws and commandments the people of Judah were to follow to avoid guilt and wrath.
Teaching Points
The Importance of Justice
God values justice and has established systems to ensure it is upheld. As believers, we should strive to be fair and just in our dealings with others.

Responsibility of Leadership
Leaders have a duty to guide others according to God's laws, ensuring that justice prevails and that the community remains in right standing with God.

Avoiding Guilt and Wrath
By adhering to God's commandments and resolving disputes righteously, we can avoid incurring guilt and experiencing God's wrath.

Community Accountability
The community is responsible for upholding God's laws, and each member plays a role in maintaining justice and righteousness.

Warning and Correction
It is essential to warn others of their wrongdoings to prevent sin and its consequences, reflecting love and concern for their spiritual well-being.
Bible Study Questions
1. How does Jehoshaphat's establishment of a judicial system reflect God's desire for justice among His people?

2. In what ways can we apply the principles of justice and righteousness in our own communities today?

3. How does the role of judges in 2 Chronicles 19:10 compare to the responsibilities of leaders in the church today?

4. What are some practical steps we can take to warn others of potential sin and help them avoid guilt before the LORD?

5. How do the principles in 2 Chronicles 19:10 relate to the teachings of Jesus on resolving conflicts and maintaining peace among believers?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials in Israel, emphasizing justice and righteousness, similar to Jehoshaphat's reforms.

Exodus 18:13-26
Moses appoints judges to help him govern the people, a precursor to the judicial system Jehoshaphat establishes.

Romans 13:1-7
Discusses the role of governing authorities and their responsibility to uphold justice, reflecting the principles seen in Jehoshaphat's reforms.
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Blood, Bloodshed, Brethren, Brothers, Care, Case, Cause, Cities, Command, Commandment, Commands, Concerns, Controversy, Countrymen, Death, Decisions, Decrees, Dispute, Dwell, Dwelling, Fellow, Guilt, Guilty, Incur, Instruct, Judgments, Law, Order, Ordinances, Otherwise, Punishment, Question, Questions, Rules, Sin, Soever, Statutes, Strife, Thus, Towards, Towns, Trespass, Warn, Warned, Whatever, Whenever, Whensoever, Whether, Wrath, Wrong, Yourselves
Dictionary of Bible Themes
2 Chronicles 19:10

     5978   warning
     7404   ordinances

2 Chronicles 19:8-11

     5270   court
     8221   courage, strength from God

2 Chronicles 19:9-10

     8336   reverence, and obedience

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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