2 Chronicles 21:17
So they went to war against Judah, invaded it, and carried off all the possessions found in the king's palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.
So they went to war against Judah
This phrase refers to the invasion by the Philistines and Arabians during the reign of King Jehoram of Judah. Historically, Judah was often under threat from surrounding nations due to its strategic location. The Philistines and Arabians were long-standing adversaries of Israel and Judah, often engaging in conflicts as seen in earlier biblical accounts (e.g., Judges 3:3, 1 Samuel 17). This invasion is a fulfillment of the prophetic warnings given to Jehoram through Elijah (2 Chronicles 21:12-15), indicating divine judgment for his idolatry and wickedness.

invaded it
The invasion signifies a breach of security and divine protection over Judah, which was often seen as a consequence of the nation's disobedience to God. The act of invasion by foreign powers was a common method of divine retribution in the Old Testament, as God used other nations to discipline His people (Isaiah 10:5-6). This reflects the covenantal relationship where blessings and protection were contingent upon obedience (Deuteronomy 28).

and carried off all the possessions found in the king’s palace
The looting of the king's palace symbolizes the loss of wealth and honor. In ancient Near Eastern culture, the palace was not only a symbol of royal authority but also of national pride and divine favor. The loss of possessions can be seen as a direct consequence of Jehoram's apostasy, as he led Judah into idolatry, forsaking the covenant with God (2 Chronicles 21:6). This act of plundering is reminiscent of other biblical instances where disobedience led to material loss (e.g., 2 Kings 24:13).

along with his sons and wives
The capture of Jehoram's family highlights the personal cost of his unfaithfulness. In the ancient world, the family of a king was often targeted to ensure the complete subjugation of a nation. This event underscores the biblical principle that the sins of a leader can have devastating effects on their family and nation (Exodus 20:5). The taking of his sons and wives also foreshadows the later Babylonian exile, where the royal family was similarly taken captive (2 Kings 24:15).

not a son was left to him except Jehoahaz, his youngest
Jehoahaz, also known as Ahaziah, was the only son left to Jehoram, indicating a remnant preserved by God despite judgment. This preservation of a single heir aligns with God's promise to David to maintain his lineage (2 Samuel 7:16). Jehoahaz's survival ensures the continuation of the Davidic line, which is crucial for the fulfillment of messianic prophecies concerning Jesus Christ, who is often referred to as the "Son of David" (Matthew 1:1). This remnant theme is consistent throughout Scripture, where God preserves a faithful line despite widespread unfaithfulness (Isaiah 10:20-22).

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, with Jerusalem as its capital.

2. Jehoram
The king of Judah at this time, whose reign was marked by idolatry and wickedness.

3. Philistines and Arabians
The groups that invaded Judah, acting as instruments of God's judgment against Jehoram.

4. Jehoahaz (Ahaziah)
The youngest son of Jehoram, who was spared during the invasion and later became king.

5. King’s Palace
The royal residence in Jerusalem, which was plundered during the invasion.
Teaching Points
The Consequences of Idolatry
Jehoram's embrace of idolatry led to the downfall of his kingdom. We must guard against allowing anything to take God's place in our lives.

God's Sovereignty in Judgment
The invasion by the Philistines and Arabians was not random but a fulfillment of God's judgment. Recognize God's hand in the events of our lives, both in blessing and discipline.

The Importance of Legacy
Jehoram's poor choices affected his family and nation. Consider the legacy we are leaving for future generations.

Repentance and Restoration
While Jehoram did not repent, the opportunity for repentance is always available. Seek God's forgiveness and restoration when we stray.

God's Faithfulness to His Promises
Despite Jehoram's unfaithfulness, God preserved a remnant through Jehoahaz, demonstrating His faithfulness to the Davidic covenant.
Bible Study Questions
1. How does Jehoram's reign illustrate the principle of sowing and reaping found in Galatians 6:7?

2. In what ways can idolatry manifest in our lives today, and how can we guard against it?

3. How does the account of Jehoram challenge us to consider the legacy we are leaving for our families and communities?

4. What can we learn from God's discipline of Jehoram about His character and His expectations for His people?

5. How does God's preservation of Jehoahaz reflect His faithfulness to His promises, and how can this encourage us in our own faith journey?
Connections to Other Scriptures
2 Kings 8:16-24
Provides a parallel account of Jehoram's reign and the consequences of his actions.

Deuteronomy 28:15-68
Describes the curses for disobedience to God's commandments, which are reflected in the events of Jehoram's reign.

Proverbs 14:34
Highlights the principle that righteousness exalts a nation, but sin is a reproach to any people, applicable to Jehoram's situation.

Galatians 6:7
The principle of sowing and reaping is evident in Jehoram's life, as his actions led to devastating consequences.

Hebrews 12:6
God's discipline is evident in the judgment that comes upon Jehoram, serving as a reminder of God's corrective love.
The Letter of ElijahT. Whitelaw
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Ahaziah, Belonged, Brake, Broke, Captive, Carried, Except, Forcing, Goods, Invaded, Jehoahaz, Jeho'ahaz, Judah, King's, Palace, Possessions, Rend, Save, Sons, Substance, Wives, Youngest
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:16-17

     5354   invasions

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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