2 Chronicles 21:3
Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.
Their father
This phrase refers to King Jehoshaphat, a ruler known for his devotion to God and efforts to strengthen the kingdom of Judah both spiritually and militarily. Jehoshaphat's role as a father is significant, as it highlights the biblical principle of parental responsibility in providing for and guiding one's children. In the Hebrew context, a father's blessing and provision were seen as crucial for the future success and stability of his offspring.

had given them
The act of giving here is rooted in the Hebrew concept of "natan," which implies a deliberate and generous act of bestowing. This reflects the cultural and familial expectations of the time, where a father would distribute his wealth among his children to ensure their well-being and establish their status within the community.

many gifts of silver and gold and valuable articles
The mention of "silver and gold" signifies wealth and prosperity, common measures of a king's success in the ancient Near East. These metals were not only currency but also symbols of divine favor and royal authority. "Valuable articles" could include precious items such as jewelry, fine clothing, or other luxury goods, indicating Jehoshaphat's substantial resources and his desire to provide for his sons materially.

along with fortified cities in Judah
Fortified cities were strategic assets in ancient times, serving as centers of defense, trade, and governance. By giving his sons these cities, Jehoshaphat was ensuring their security and influence within the kingdom. This act also reflects the political landscape of the time, where control over fortified locations was crucial for maintaining power and stability.

but he gave the kingdom to Jehoram
The conjunction "but" introduces a contrast, emphasizing the distinction between the gifts given to the other sons and the kingdom given to Jehoram. This decision aligns with the cultural norm of primogeniture, where the firstborn son inherits the primary leadership role. Jehoram's inheritance of the kingdom underscores the importance of birthright and the expectation that the firstborn would continue the father's legacy.

because he was the firstborn
The emphasis on Jehoram being the "firstborn" highlights the biblical and cultural significance of this status. In Hebrew tradition, the firstborn son held a special place of honor and responsibility, often receiving a double portion of the inheritance and the leadership mantle. This practice is rooted in the belief that the firstborn would carry on the family name and uphold its values and traditions.

Persons / Places / Events
1. Jehoshaphat
- The father of Jehoram, a king of Judah known for his faithfulness to God and efforts to rid the land of idolatry.

2. Jehoram
- The firstborn son of Jehoshaphat, who inherited the kingdom of Judah.

3. Judah
- The southern kingdom of Israel, where Jerusalem is located, and the primary setting for this passage.

4. Jehoshaphat's Other Sons
- They received gifts and fortified cities but did not inherit the throne.

5. Fortified Cities
- These were strategic locations given to Jehoshaphat's other sons, indicating their importance in the kingdom's defense and administration.
Teaching Points
The Importance of Godly Leadership
Jehoram's inheritance of the kingdom underscores the need for leaders who follow God's ways. Leadership should be entrusted to those who are spiritually mature and aligned with God's will.

The Role of Inheritance and Birthright
The passage highlights the cultural and biblical significance of the firstborn's rights. In our lives, we should respect and honor the roles and responsibilities God has ordained.

Material Wealth vs. Spiritual Legacy
While Jehoshaphat's sons received material gifts, the true legacy was the spiritual and leadership role given to Jehoram. We should prioritize spiritual inheritance over material wealth.

The Dangers of Favoritism
Although Jehoram was the firstborn, favoritism can lead to division and conflict. We must strive for fairness and seek God's guidance in our decisions.

The Consequences of Poor Choices
Jehoram's later actions as king led to negative consequences for Judah. Our choices, especially in leadership, have far-reaching impacts.
Bible Study Questions
1. How does the concept of the firstborn's rights in 2 Chronicles 21:3 relate to the broader biblical theme of inheritance?

2. In what ways can we ensure that our leadership aligns with God's will, as seen in the example of Jehoshaphat and Jehoram?

3. How can we balance the distribution of material wealth and spiritual legacy in our families and communities?

4. What lessons can we learn from Jehoram's life about the potential pitfalls of leadership and the importance of making godly choices?

5. How can we avoid favoritism in our relationships and decision-making processes, and what biblical principles can guide us in this area?
Connections to Other Scriptures
Deuteronomy 21:15-17
This passage outlines the rights of the firstborn, emphasizing the importance of the firstborn's inheritance, which connects to Jehoram receiving the kingdom.

1 Kings 2:19-25
Solomon's dealing with Adonijah highlights the potential conflict and danger when succession is not clear or respected, similar to the potential issues in Jehoram's time.

Genesis 25:29-34
The account of Esau selling his birthright to Jacob shows the significance of the firstborn's rights and the consequences of undervaluing them.
A Life Spent in UndoingW. Clarkson 2 Chronicles 21:1-11
The Character of JehoramT. Whitelaw 2 Chronicles 21:2-11
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Articles, Besides, Cities, Fenced, Firstborn, First-born, Fortified, Gifts, Giveth, Gold, Jehoram, Jeho'ram, Judah, Kingdom, Oldest, Possessions, Precious, Silver, Towns, Valuable, Value, Walled
Dictionary of Bible Themes
2 Chronicles 21:3

     4333   gold
     5688   firstborn
     5704   inheritance, material

2 Chronicles 21:1-3

     5657   birthright

2 Chronicles 21:1-4

     5661   brothers

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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