2 Chronicles 23:20
He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,
And he took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land
This phrase highlights the unity and collective action of the leaders and the people in restoring the rightful king. The "commanders of hundreds" refers to military leaders, indicating a well-organized and strategic approach. The inclusion of "nobles" and "rulers of the people" suggests a broad coalition of societal leaders, emphasizing the legitimacy and widespread support for the king's enthronement. This unity is reminiscent of other biblical instances where leaders and people come together for a common cause, such as in Nehemiah's rebuilding of Jerusalem's walls.

and they brought the king down from the house of the LORD
The "house of the LORD" refers to the temple, a central place of worship and a symbol of God's presence among His people. Bringing the king from the temple signifies divine approval and blessing on the new reign. This act can be seen as a fulfillment of God's covenant promises, where the temple serves as a place of consecration and commissioning for leadership, similar to Solomon's dedication of the temple.

and entered the royal palace through the Upper Gate
The "Upper Gate" was a significant entrance to the royal palace, possibly indicating a formal and ceremonial procession. This gate's mention underscores the transition from religious to royal authority, as the king moves from the temple to the palace. The use of specific gates and locations often held symbolic meaning in biblical narratives, reflecting the order and structure of God's kingdom.

They seated King Joash on the royal throne
Seating Joash on the "royal throne" signifies the restoration of the Davidic line, fulfilling God's promise to David of an enduring dynasty. Joash's enthronement is a pivotal moment in Judah's history, representing a return to rightful governance after the usurpation by Athaliah. This act of enthronement is a type of Christ, foreshadowing the ultimate reign of Jesus, the descendant of David, who will sit on the eternal throne as King of Kings.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in the restoration of the Davidic line, Jehoiada orchestrated the coup against Queen Athaliah and restored Joash to the throne.

2. Commanders of Hundreds
Military leaders who played a crucial role in the successful overthrow of Athaliah and the protection of the young king, Joash.

3. Nobles and Rulers of the People
Influential leaders in Judah who supported Jehoiada's plan and helped legitimize Joash's reign.

4. The House of the LORD
The temple in Jerusalem, a central place of worship and the starting point for the procession to enthrone Joash.

5. The Upper Gate
A significant entrance to the king’s house, symbolizing the transition from the temple to the royal palace and the restoration of rightful rule.
Teaching Points
God's Sovereignty in Leadership
God orchestrates the rise and fall of leaders according to His divine plan. The restoration of Joash to the throne demonstrates God's faithfulness to His promises.

The Role of Godly Leadership
Jehoiada's leadership exemplifies the importance of godly counsel and action in guiding a nation back to righteousness.

The Importance of Community Support
The involvement of commanders, nobles, and the people highlights the necessity of unity and collective action in achieving God's purposes.

Restoration and Renewal
The enthronement of Joash signifies a new beginning and the restoration of rightful worship and governance, encouraging believers to seek renewal in their own lives.

Faithfulness to God's Covenant
The events underscore the importance of remaining faithful to God's covenant, as seen in the preservation of the Davidic line.
Bible Study Questions
1. How does Jehoiada's leadership in 2 Chronicles 23:20 inspire us to take action in our own communities for God's purposes?

2. In what ways can we see God's sovereignty at work in the leadership changes within our own lives or communities?

3. How does the restoration of Joash to the throne encourage us to seek renewal and restoration in our personal spiritual journeys?

4. What role does community support play in fulfilling God's plans, and how can we foster such unity in our church or community?

5. How can we remain faithful to God's covenant in our daily lives, and what steps can we take to ensure we are aligned with His promises?
Connections to Other Scriptures
2 Kings 11
This chapter provides a parallel account of the events surrounding Joash's enthronement, offering additional details and context.

Psalm 132
This psalm speaks of God's promises to David and his descendants, which is relevant to the restoration of the Davidic line through Joash.

1 Samuel 16
The anointing of David as king by Samuel, which parallels the divine selection and anointing of Joash as a continuation of God's covenant with David.
The Close of a RevolutionT. Whitelaw 2 Chronicles 23:16-21
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Bringeth, Captains, Cause, Chiefs, Doorway, Gate, Governors, Heads, Higher, Honourable, Hundreds, Kingdom, King's, Marching, Nobles, Ones, Palace, Placed, Royal, Rulers, Seat, Seated, Sit, Taketh, Temple, Throne, Upper
Dictionary of Bible Themes
2 Chronicles 23:20

     5509   rulers
     5581   throne
     5723   nobles

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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