2 Chronicles 29:27
And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel.
And Hezekiah ordered that the burnt offering be sacrificed on the altar.
Hezekiah, the king of Judah, initiated religious reforms to restore proper worship in the temple, which had been neglected under his father, Ahaz. The burnt offering, a central element of Old Testament worship, symbolized atonement and dedication to God. The altar, located in the temple in Jerusalem, was the designated place for such sacrifices, signifying the restoration of covenantal worship. This act reflects Hezekiah's commitment to reestablishing the temple as the center of spiritual life in Judah, aligning with the Mosaic Law (Leviticus 1).

When the burnt offering began,
The timing of the burnt offering is significant, marking the commencement of a renewed dedication to God. The beginning of the offering signifies a fresh start for the nation, emphasizing the importance of obedience and worship. This moment is a turning point, highlighting the king's role in leading the people back to God.

the song of the LORD and the trumpets began as well,
Music played a vital role in Israelite worship, often accompanying sacrifices and celebrations. The "song of the LORD" likely refers to psalms or hymns sung by the Levites, who were responsible for temple music (1 Chronicles 15:16). Trumpets, used in various religious and military contexts, signaled important events and gathered the people (Numbers 10:1-10). Their use here underscores the solemnity and joy of the occasion, as well as the communal aspect of worship.

accompanied by the instruments of David king of Israel.
David, known for his musical talents and contributions to worship, established the use of instruments in temple services (1 Chronicles 23:5). The reference to David's instruments connects Hezekiah's reforms to the Davidic tradition, emphasizing continuity and faithfulness to God's covenant with David. This connection also foreshadows the Messianic hope, as Jesus Christ, a descendant of David, fulfills the ultimate purpose of temple worship through His sacrifice and reign.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship in the temple. He is known for his faithfulness to God and efforts to lead the nation back to righteousness.

2. Burnt Offering
A sacrificial offering made to God, symbolizing atonement and dedication. It was a central part of the worship practices in the temple.

3. The Altar
The sacred place in the temple where sacrifices were made. It represents the meeting point between God and His people.

4. Song of the LORD
A form of worship through music, likely involving psalms and hymns, which was an integral part of temple worship.

5. Instruments of David
Musical instruments established by King David for temple worship, emphasizing the importance of music in praising God.
Teaching Points
Restoration of True Worship
Hezekiah's command to offer the burnt offering signifies a return to authentic worship. Believers today are called to examine and restore their worship practices to align with biblical principles.

The Role of Music in Worship
The inclusion of music and instruments highlights the importance of worship through song. Music can be a powerful expression of devotion and should be used to glorify God.

Leadership in Spiritual Renewal
Hezekiah's leadership in reforming worship practices demonstrates the impact of godly leadership. Christians in leadership positions should guide others towards spiritual renewal and faithfulness.

Symbolism of Sacrifice
The burnt offering symbolizes total dedication to God. Believers are encouraged to live sacrificially, dedicating their lives wholly to God's service.

Community Worship
The collective nature of the worship event, involving music and offerings, underscores the importance of communal worship. Christians are encouraged to gather and worship together, fostering unity and shared faith.
Bible Study Questions
1. How does Hezekiah's leadership in restoring temple worship challenge us to evaluate our own worship practices today?

2. In what ways can music enhance our personal and communal worship experiences, as seen in the use of instruments in 2 Chronicles 29:27?

3. What parallels can we draw between the burnt offering in the Old Testament and the call to be living sacrifices in Romans 12:1?

4. How can we, like Hezekiah, take initiative in leading others towards spiritual renewal and authentic worship?

5. What role does community play in our worship, and how can we foster a sense of unity and shared purpose in our church gatherings?
Connections to Other Scriptures
Leviticus 1
Provides detailed instructions on the burnt offering, highlighting its significance in atonement and worship.

Psalm 150
Emphasizes the use of musical instruments in worship, connecting to the instruments of David mentioned in 2 Chronicles 29:27.

1 Chronicles 23:5
Describes David's organization of temple musicians, showing the historical roots of musical worship in the temple.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the concept of the burnt offering as a dedication to God.
Sacrifice and SongJ. Ogle.2 Chronicles 29:27
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Accompanied, Altar, Ascend, Blowing, Burned, Burnt, Burnt-offering, Cause, Commanded, David, Hands, Hezekiah, Hezeki'ah, Horns, Instruments, Moment, Offer, Offered, Offering, Ordained, Order, Sacrifice, Singing, Song, Started, Trumpets
Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:15-31

     8271   holiness, purpose

2 Chronicles 29:26-28

     5595   trumpet

2 Chronicles 29:27-28

     7960   singing

2 Chronicles 29:27-30

     8626   worship, places

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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