2 Chronicles 30:25
Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah.
Then the whole assembly of Judah rejoiced
The assembly of Judah refers to the gathering of the people from the southern kingdom, which consisted of the tribes of Judah and Benjamin. This rejoicing was a response to the successful observance of the Passover, a significant event that had not been celebrated in such a manner for a long time. The joy expressed here is indicative of a spiritual revival and renewal among the people, as they returned to the worship of Yahweh with sincerity and enthusiasm.

along with the priests and Levites
The priests and Levites were the religious leaders responsible for conducting the temple services and rituals. Their participation in the rejoicing highlights their role in leading the people back to proper worship. This unity between the religious leaders and the people underscores the importance of spiritual leadership in guiding the nation back to faithfulness. The Levites, in particular, were tasked with teaching the Law and ensuring that the worship was conducted according to God's commandments.

and the whole assembly that had come from Israel
This phrase indicates the inclusion of people from the northern kingdom of Israel, which had been separated from Judah since the division of the united monarchy after Solomon's reign. The presence of Israelites from the north signifies a moment of unity and reconciliation between the divided kingdoms. It reflects King Hezekiah's efforts to invite all of Israel to return to the worship of the true God, as seen in his letters sent throughout Israel (2 Chronicles 30:1-9).

including the foreigners who had come from Israel
The mention of foreigners suggests that there were non-Israelites living in the northern kingdom who also participated in the Passover celebration. This inclusion is significant as it demonstrates the openness of the worship of Yahweh to those outside the ethnic boundaries of Israel, foreshadowing the New Testament theme of the gospel being available to all nations (Galatians 3:28).

and those who lived in Judah
This phrase encompasses the residents of Judah, including both native-born Israelites and any foreigners residing within the territory. The unity of all these groups in worshiping Yahweh during the Passover celebration is a powerful image of communal worship and national identity centered around faith in God. It also reflects the fulfillment of God's promise to gather His people and restore them to Himself, a theme echoed in the prophetic literature (Jeremiah 31:31-34).

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the center of worship in Jerusalem.

2. Priests and Levites
The religious leaders responsible for temple worship and sacrifices. They played a crucial role in leading the people in spiritual renewal.

3. Assembly from Israel
Refers to those from the northern kingdom who came to participate in the Passover celebration, showing a rare moment of unity between the divided kingdoms.

4. Foreigners
Non-Israelites who lived among the Israelites and participated in the worship of Yahweh, indicating the inclusivity of God's covenant community.

5. Passover Celebration
A significant event where King Hezekiah invited all of Israel and Judah to celebrate the Passover, leading to a revival and renewal of faith.
Teaching Points
Unity in Worship
The gathering of people from both Judah and Israel, along with foreigners, underscores the power of worship to unite diverse groups. In our churches today, we should strive for unity in worship, transcending cultural and denominational barriers.

Spiritual Renewal
Hezekiah's call to celebrate the Passover led to a spiritual awakening. We should regularly seek opportunities for personal and communal renewal, returning to foundational practices of faith.

Inclusivity in God's Kingdom
The participation of foreigners in the Passover celebration illustrates God's heart for all nations. As believers, we are called to be inclusive, welcoming all who seek to know God.

Role of Leadership
The priests and Levites played a crucial role in leading the people back to God. Spiritual leaders today have a responsibility to guide their communities in truth and righteousness.
Bible Study Questions
1. How does the unity displayed in 2 Chronicles 30:25 challenge our current understanding of community within the church?

2. In what ways can we, like Hezekiah, initiate spiritual renewal in our personal lives and communities?

3. How does the inclusion of foreigners in the Passover celebration reflect God's plan for all nations, and how can we apply this in our outreach efforts?

4. What role do spiritual leaders play in fostering a culture of worship and renewal, and how can we support them in this mission?

5. How can the celebration of Passover in 2 Chronicles 30 inspire us to remember and celebrate the foundational events of our faith today?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, which serves as the backdrop for understanding the significance of the celebration in 2 Chronicles 30.

2 Kings 18-19
Provides a parallel account of Hezekiah's reforms and the spiritual renewal in Judah, emphasizing the importance of returning to God.

Acts 2
The inclusion of foreigners in the assembly can be connected to the Day of Pentecost, where people from various nations heard the Gospel, highlighting the universal reach of God's salvation.
A National Passover At JerusalemT. Whitelaw 2 Chronicles 30:13-27
Religious EnthusiasmW. Clarkson 2 Chronicles 30:21-27
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
Aliens, Along, Assembled, Assembly, Congregation, Dwelling, Dwelt, Foreigners, Glad, Including, Joy, Judah, Lands, Levites, Priests, Rejoice, Rejoiced, Sojourners, Strangers
Dictionary of Bible Themes
2 Chronicles 30:25

     7530   foreigners

2 Chronicles 30:1-27

     8466   reformation

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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