2 Chronicles 31:17
and to the priests enrolled according to their families in the genealogy, as well as to the Levites twenty years of age or older, according to their duties and divisions.
and to the priests
The term "priests" refers to the descendants of Aaron, who were set apart for the sacred duties of the temple. In Hebrew, the word is "kohen," which signifies one who mediates between God and the people. The role of the priest was crucial in maintaining the spiritual health of Israel, offering sacrifices, and teaching the Law. This highlights the importance of spiritual leadership and the need for those who are dedicated to serving God and His people.

enrolled according to their families in the genealogy
The phrase emphasizes the importance of lineage and order in the service of God. The genealogical records ensured that only those who were truly descendants of Aaron could serve as priests. This reflects the biblical principle of order and the importance of heritage and legacy in God's plan. It also underscores the meticulous care taken to preserve the purity and integrity of the priestly line.

as well as to the Levites
The Levites, from the tribe of Levi, were set apart for the service of the tabernacle and later the temple. Unlike the priests, they did not perform sacrifices but assisted in various other duties. The Hebrew root "Levi" means "joined" or "attached," signifying their special role in being joined to the service of God. This highlights the diversity of roles within the body of believers and the importance of each member's contribution to the whole.

twenty years of age or older
This age requirement for the Levites indicates a level of maturity and readiness for service. In biblical times, reaching the age of twenty was often associated with the beginning of adult responsibilities. This reflects the principle that serving God requires a certain level of maturity and preparedness, both spiritually and practically.

according to their duties and divisions
The organization of the Levites into duties and divisions shows the structured and orderly nature of temple service. Each group had specific responsibilities, ensuring that the work of the temple was carried out efficiently and effectively. This mirrors the New Testament teaching on the body of Christ, where each member has a unique role to play, contributing to the overall mission of the Church. It emphasizes the value of order, discipline, and cooperation in fulfilling God's purposes.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms, including the reorganization of the priestly and Levitical duties.

2. Priests
Descendants of Aaron, responsible for performing sacrifices and maintaining the temple rituals.

3. Levites
Members of the tribe of Levi, assigned to assist the priests and manage the temple services.

4. Genealogy
The recorded lineage used to determine the rightful duties and roles within the temple service.

5. Jerusalem
The central place of worship where the temple was located and where these reforms were implemented.
Teaching Points
Importance of Order and Structure
God values order in worship and service, as seen in the detailed genealogical records and division of duties.

Role of Leadership in Spiritual Reforms
Hezekiah's leadership demonstrates the impact a godly leader can have in restoring proper worship and service to God.

Generational Responsibility
The inclusion of those "twenty years of age or older" highlights the importance of involving younger generations in the service of God.

Faithfulness in Assigned Roles
Each person had a specific role according to their family and division, emphasizing the need for faithfulness in the roles God assigns us.
Bible Study Questions
1. How does the organization of the priests and Levites in 2 Chronicles 31:17 reflect God's desire for order in worship?

2. In what ways can we apply Hezekiah's example of leadership in our own spiritual communities today?

3. Why is it important to involve younger generations in the service of God, and how can we encourage this in our churches?

4. How does understanding our spiritual "genealogy" or heritage help us in fulfilling our roles in the body of Christ?

5. What are some practical ways we can ensure faithfulness in the roles and duties God has assigned to us?
Connections to Other Scriptures
1 Chronicles 23
This chapter outlines the organization of the Levites by King David, which Hezekiah's reforms sought to restore and continue.

Nehemiah 12
Describes the genealogical records and the importance of maintaining the purity and order of the priestly and Levitical lines.

Numbers 4
Details the duties of the Levites and the age requirements for their service, providing a foundation for the age criteria mentioned in 2 Chronicles 31:17.
A Nation's Liberality; Or, a Lecture on TithesT. Whitelaw 2 Chronicles 31:5-19
Systematic Church FinanceW. Clarkson 2 Chronicles 31:11-21
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Charges, Courses, Divisions, Duties, Enregistered, Enrolled, Enrollment, Families, Fathers, Genealogical, Genealogically, Genealogy, Households, Houses, Levites, Likewise, Listed, Names, Offices, Priests, Reckoned, Records, Relation, Responsibilities, Twenty, Upward, Upwards
Dictionary of Bible Themes
2 Chronicles 31:17

     1654   numbers, 11-99
     5204   age
     5716   middle age

2 Chronicles 31:1-19

     8466   reformation

2 Chronicles 31:14-18

     7206   community

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 31:17 NIV
2 Chronicles 31:17 NLT
2 Chronicles 31:17 ESV
2 Chronicles 31:17 NASB
2 Chronicles 31:17 KJV

2 Chronicles 31:17 Commentaries

Bible Hub
2 Chronicles 31:16
Top of Page
Top of Page