2 Chronicles 31:16
In addition, they distributed portions to the males registered by genealogy who were three years of age or older--to all who would enter the house of the LORD for their daily duties for service in the responsibilities of their divisions--
In addition, they distributed portions
This phrase refers to the distribution of provisions, likely food and other necessities, to those serving in the temple. This practice was part of the reforms initiated by King Hezekiah to ensure the proper functioning of temple services. The distribution of portions was a practical application of the law, as seen in Numbers 18:8-20, where the Levites and priests were to receive their sustenance from the offerings brought by the people.

to the males registered by genealogy
Genealogical registration was crucial for maintaining the purity and order of the Levitical priesthood. This ensured that only those who were legitimate descendants of Levi could serve in the temple, as prescribed in the Torah (Numbers 3:10). This practice underscores the importance of lineage and heritage in maintaining the sanctity of religious service.

who were three years of age or older
The mention of "three years of age or older" indicates the early involvement of Levites in temple service, though active service likely began at a later age. This early registration ensured that the community was aware of those who would eventually serve, reflecting the importance of preparing future generations for their roles in worship and service.

to all who would enter the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. This phrase emphasizes the sacredness of the temple and the significance of those who were permitted to enter and serve. The temple was not only a place of worship but also a symbol of God's presence among His people.

for their daily duties for service
Daily duties in the temple included a range of activities such as offering sacrifices, maintaining the temple's cleanliness, and conducting worship services. These duties were essential for the continuous worship of God and were a fulfillment of the commands given in the Mosaic Law (Exodus 29:38-42).

in the responsibilities of their divisions
The Levites and priests were organized into divisions to manage the temple's operations efficiently. This division of labor is detailed in 1 Chronicles 24, where King David established the divisions of the priests and Levites. This system ensured that temple services were conducted orderly and that each family had a role in the worship and service of God.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms, including the reorganization of the priestly and Levitical duties.

2. Levites and Priests
The religious leaders responsible for temple service and worship, receiving provisions as part of Hezekiah's reforms.

3. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

4. Genealogical Records
The records used to verify the lineage and eligibility of those serving in the temple.

5. Daily Duties
The regular responsibilities and services performed by the Levites and priests in the temple.
Teaching Points
Faithful Stewardship
The importance of organizing and providing for those who serve in ministry, ensuring they can fulfill their duties without distraction.

Generational Responsibility
The inclusion of males three years old and above signifies the importance of preparing the next generation for service in God's house.

Commitment to Worship
Regular, organized worship is vital for maintaining a strong relationship with God and community cohesion.

Biblical Order and Structure
God values order and structure in worship, as seen in the detailed genealogical records and divisions of duties.

Community Support
The community's role in supporting those who serve in ministry, reflecting a collective responsibility for spiritual leadership.
Bible Study Questions
1. How does the organization of temple duties in 2 Chronicles 31:16 reflect God's desire for order in worship?

2. In what ways can we support those who serve in ministry today, similar to the provisions made for the Levites and priests?

3. What lessons can we learn from Hezekiah's reforms about the importance of maintaining and restoring true worship?

4. How does the concept of generational responsibility in this verse apply to our role in discipling the next generation?

5. What parallels can we draw between the genealogical records used for temple service and the importance of spiritual heritage in our lives?
Connections to Other Scriptures
1 Chronicles 23-24
These chapters detail the divisions and duties of the Levites and priests, providing context for the organization mentioned in 2 Chronicles 31:16.

Nehemiah 12:44-47
Describes the provisions for the Levites and priests during Nehemiah's time, showing continuity in the care for temple servants.

Exodus 29:38-42
Outlines the daily offerings, highlighting the importance of regular worship and service in the temple.
A Nation's Liberality; Or, a Lecture on TithesT. Whitelaw 2 Chronicles 31:5-19
Systematic Church FinanceW. Clarkson 2 Chronicles 31:11-21
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Apart, Beside, Besides, Charges, Courses, Daily, Distributed, Divisions, Duties, Duty, Enrolled, Enrollment, Enter, Entered, Entereth, Except, Families, Genealogical, Genealogy, Listed, Males, Matter, Names, Needed, Obligations-for, Offices, Perform, Portion, Reckoned, Records, Regard, Register, Required, Responsibilities, Service, Special, Tasks, Temple, Thirty, Upward, Upward-everyone, Upwards, Various
Dictionary of Bible Themes
2 Chronicles 31:16

     7230   genealogies

2 Chronicles 31:1-19

     8466   reformation

2 Chronicles 31:14-18

     7206   community

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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