2 Chronicles 31:19
As for the priests, the descendants of Aaron, who lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every Levite listed by the genealogies.
As for the descendants of Aaron
The phrase refers to the lineage of Aaron, the brother of Moses, who was appointed by God as the first high priest. The descendants of Aaron held a special place in Israelite society as they were set apart for priestly duties. The Hebrew root for "descendants" is "zera," meaning seed or offspring, emphasizing the continuation of a divinely ordained priestly line. This lineage underscores the importance of maintaining purity and faithfulness in worship practices, as the priests were responsible for mediating between God and the people.

the priests who lived in the villages
This phrase highlights the distribution of priests throughout the land, not just in Jerusalem or at the temple. The Hebrew word for "villages" is "chatser," which can also mean settlements or enclosures. This indicates that the priests were integrated into the daily lives of the Israelites, serving as spiritual leaders and teachers in their local communities. Their presence in the villages ensured that the knowledge of God and His laws was accessible to all, reinforcing the idea that worship and obedience to God were not confined to a single location but were to permeate all aspects of life.

with their pasturelands
The mention of "pasturelands" refers to the lands allotted to the Levites, including the priests, for their sustenance. The Hebrew term "migrash" denotes open land or common land surrounding the cities, which was used for grazing livestock. This provision reflects God's care for those who serve Him, ensuring that the priests and Levites had the necessary resources to live and perform their duties. It also symbolizes the spiritual nourishment that the priests were to provide to the people, just as the pasturelands provided physical sustenance.

men were designated by name
This phrase indicates a formal and organized system for distributing resources. The Hebrew root "qara" means to call or to name, suggesting a personal and intentional selection of individuals for this task. This organization reflects the order and structure that God desires in His service, ensuring that the needs of His servants are met with integrity and accountability. It also highlights the importance of individual responsibility and the role of each person in the community of faith.

to distribute a portion to every male among the priests
The distribution of portions signifies the equitable sharing of resources among those who serve in the priesthood. The Hebrew word "cheleq" means portion or share, emphasizing fairness and provision. This practice ensured that each priest received what was necessary for his sustenance, allowing him to focus on his spiritual duties. It also serves as a reminder of God's provision and the importance of supporting those who dedicate their lives to His service.

and to every Levite listed by the genealogies
The Levites, though not all priests, played a crucial role in the religious life of Israel, assisting the priests and caring for the tabernacle and later the temple. The mention of "genealogies" underscores the importance of lineage and the careful record-keeping that preserved the identity and roles of the Levites. The Hebrew word "yachas" means to enroll or to reckon by genealogy, highlighting the continuity of God's covenant promises through generations. This meticulous record-keeping ensured that the Levites were recognized and provided for, enabling them to fulfill their God-given roles in worship and service.

Persons / Places / Events
1. Descendants of Aaron
The priests who were direct descendants of Aaron, the brother of Moses, and the first high priest. They were responsible for the temple services and sacrifices.

2. Levites
Members of the tribe of Levi, who assisted the priests in the temple and had various religious and administrative duties.

3. Pasturelands of their cities
These were the lands surrounding the Levitical cities, designated for the sustenance of the Levites and priests.

4. Genealogies
The records of lineage that were crucial for maintaining the purity and order of the priestly and Levitical roles.

5. Distribution of Portions
The organized system of providing for the needs of the priests and Levites, ensuring they could focus on their spiritual duties.
Teaching Points
Faithful Stewardship
The organized distribution of portions to the priests and Levites demonstrates the importance of faithful stewardship in the community of faith. We are called to manage resources wisely to support those in ministry.

Community Support for Spiritual Leaders
Just as the Israelites supported their priests and Levites, modern believers are encouraged to support their spiritual leaders, ensuring they can focus on their God-given duties without undue financial stress.

Importance of Order and Structure
The genealogies and designated roles highlight the need for order and structure in the church. This ensures that everyone knows their responsibilities and that the community functions smoothly.

Generosity and Provision
The passage encourages believers to be generous and to provide for those who serve in spiritual capacities, reflecting God’s provision and care for His people.
Bible Study Questions
1. How does the system of provision for the priests and Levites in 2 Chronicles 31:19 reflect God’s care for those who serve Him? How can we apply this principle in our church communities today?

2. In what ways does the concept of genealogies and designated roles in this passage relate to the structure and organization within the modern church?

3. How can we ensure that our spiritual leaders are supported and encouraged in their roles, similar to the support given to the priests and Levites?

4. What lessons can we learn about stewardship and resource management from the organized distribution of portions in this passage?

5. How do the principles found in 2 Chronicles 31:19 connect with New Testament teachings on supporting church leaders, and how can we implement these teachings in practical ways?
Connections to Other Scriptures
Numbers 18:20-24
This passage outlines the provision for the Levites, emphasizing their inheritance in the Lord rather than in land, which connects to the distribution of portions in 2 Chronicles 31:19.

Nehemiah 12:44-47
Describes the organization of contributions for the priests and Levites, similar to the system in 2 Chronicles 31:19, highlighting the importance of supporting those in spiritual service.

1 Timothy 5:17-18
Paul’s instruction to honor and provide for church leaders, drawing a parallel to the Old Testament provision for priests and Levites.
A Nation's Liberality; Or, a Lecture on TithesT. Whitelaw 2 Chronicles 31:5-19
Systematic Church FinanceW. Clarkson 2 Chronicles 31:11-21
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Aaron, Belonging, Cities, Common, Defined, Descendants, Designated, Different, Distribute, Enrolled, Entered, Expressed, Farm, Fields, Genealogically, Genealogies, Genealogy, Goods, Lands, Levites, Listed, Male, Males, Marked, Mentioned, Open, Outskirts, Pasture, Portions, Priests, Reckoned, Recorded, Register, Several, Sons, Suburb, Suburbs, Town, Towns
Dictionary of Bible Themes
2 Chronicles 31:1-19

     8466   reformation

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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