2 Chronicles 31:20
So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God.
So this is what Hezekiah did throughout Judah.

Hezekiah’s reforms reached beyond Jerusalem into all Judah, removing idolatrous worship sites, restoring the temple service, and calling the nation back to the worship commanded in the Law of Moses. Priests and Levites were organized for their appointed duties, the people supported the ministry through their offerings, and worship was centered at the temple in Jerusalem. His leadership addressed both public religion and the practical obedience needed to sustain it.

2Ki 18:4-6 He removed the high places, shattered the sacred pillars…
2Ch 30:1-6 Then Hezekiah sent word throughout all Israel and Judah,…
2Ch 29:3-5 In the first month of the first year of his reign,…

He did what was good and upright and true before the LORD his God.

Hezekiah acted with wholehearted faithfulness before God rather than seeking the approval of the people or preserving corrupt traditions. His reforms reflected the covenant demands given to Israel and followed the example of David in honoring the Lord above political convenience. Godly leadership required more than removing idols; it required a sincere devotion that ordered the king’s decisions, the nation’s worship, and the life of the covenant community.

2Ki 18:3 And he did what was right in the eyes of the LORD,…
2Ch 29:2 And he did what was right in the eyes of the LORD,…
2Ki 20:3 “Please, O LORD, remember how I have walked…”…

Persons / Places / Events
1. Hezekiah
The King of Judah who reigned during a time of significant religious reform. He is noted for his faithfulness and dedication to restoring proper worship of Yahweh.

2. Judah
The southern kingdom of Israel, where Hezekiah implemented his reforms. It was the center of worship and the location of Jerusalem and the Temple.

3. Religious Reforms
Under Hezekiah's leadership, there was a return to the worship of Yahweh, including the destruction of idols and the restoration of temple services.
Teaching Points
Faithfulness in Leadership
Hezekiah's example shows the importance of leaders who are committed to doing what is right in the eyes of God. This calls for integrity and dedication in all areas of life.

The Impact of Righteous Actions
The reforms led by Hezekiah had a profound impact on the spiritual life of Judah. Our actions, when aligned with God's will, can lead to positive change in our communities.

Consistency in Worship
Hezekiah's reforms included restoring proper worship practices. This highlights the need for consistency and sincerity in our worship and devotion to God.

The Role of Personal Devotion
Hezekiah's personal commitment to God was the foundation of his public reforms. Personal devotion and a heart aligned with God are crucial for effective ministry and leadership.
Bible Study Questions
1. How does Hezekiah's example challenge us to evaluate our own leadership and influence in our communities?

2. In what ways can we ensure that our actions are "good and right and faithful before the LORD" in our daily lives?

3. How do Hezekiah's reforms in Judah compare to the spiritual reforms needed in our own lives or communities today?

4. What role does personal devotion play in our ability to lead others in faithfulness to God?

5. How can we draw strength from Hezekiah's example when facing challenges in maintaining our faith and integrity?
Connections to Other Scriptures
2 Kings 18:3-6
This passage parallels Hezekiah's reforms, emphasizing his trust in the Lord and his commitment to following God's commandments.

Isaiah 38:3
Hezekiah's prayer reflects his dedication to walking faithfully before God, similar to the description in 2 Chronicles 31:20.

Psalm 101:2-3
This Psalm speaks to living a life that is blameless and faithful, echoing Hezekiah's actions in doing what was good and right.
Systematic Church FinanceW. Clarkson 2 Chronicles 31:11-21
ConcentrationHandbook of Illustration2 Chronicles 31:20-21
EarnestnessW. Clarkson 2 Chronicles 31:20, 21
Enthusiastic Service2 Chronicles 31:20-21
Hezekiah -- an Example for Young MenJohn Burbidge.2 Chronicles 31:20-21
Hezekiah's Good ReignMonday Club Sermons2 Chronicles 31:20-21
Hezekiah's Thoroughness in God S ServiceJ. Thain Davidson.2 Chronicles 31:20-21
How to Succeed in LifeA. F. Forrest.2 Chronicles 31:20-21
Impassioned MenC. H. Parkhurst.2 Chronicles 31:20-21
Life in EarnestSpurgeon, Charles Haddon2 Chronicles 31:20-21
National RighteousnessLouis Stenham, M.A.2 Chronicles 31:20-21
The Character of HezekiahJ. Hewlett, B.D.2 Chronicles 31:20-21
The Objective Point2 Chronicles 31:20-21
The Secret of ProsperityT. Whitelaw 2 Chronicles 31:20, 21
People
Aaron, Amariah, Asahel, Azariah, Azaziah, Benaiah, Benjamin, Conaniah, Cononiah, Eliel, Hezekiah, Imnah, Ismachiah, Israelites, Jehiel, Jerimoth, Jeshua, Jimnah, Jozabad, Kore, Levites, Mahath, Manasseh, Miniamin, Nahath, Shecaniah, Shechaniah, Shemaiah, Shimei, Zadok
Places
Jerusalem
Topics
Faithful, Hezekiah, Hezeki'ah, Judah, Performed, Throughout, Thus, Truth, Worked, Wrought
Dictionary of Bible Themes
2 Chronicles 31:20

     8026   faith, growth in
     8158   righteousness, of believers
     8208   commitment, to God
     8253   faithfulness, examples

2 Chronicles 31:20-21

     7245   Judah, kingdom of
     8031   trust, importance
     8151   revival, corporate
     8265   godliness

Library
Reform
Now there are three effects which ought always to follow our solemn assembly upon the Lord's day, especially when we gather in such a number as the present, with shouts of joy and thanksgiving. We should go home and first break our false gods; next, cut down the very groves in which we have been wont to delight, and after that break the altars which though dedicated to the God of Israel, are not according to Scripture, and therefore ought to be broken down, albeit, they be even dedicated to the true
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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