2 Chronicles 36:17
So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
So He brought up against them the king of the Chaldeans
This phrase highlights God's sovereignty and judgment. The "king of the Chaldeans" refers to Nebuchadnezzar II, the Babylonian king. The Chaldeans were known for their military prowess and were a dominant force in the ancient Near East. Historically, this event marks the beginning of the Babylonian exile, a pivotal moment in Jewish history. Theologically, it underscores the fulfillment of prophetic warnings given by prophets like Jeremiah, who cautioned Israel about the consequences of their disobedience.

who killed their young men with the sword in the sanctuary
The "young men" symbolize the strength and future of the nation, and their slaughter "in the sanctuary" signifies a profound desecration of what was holy. The Hebrew word for "sanctuary" (מִקְדָּשׁ, mikdash) denotes a sacred place, emphasizing the severity of the Chaldeans' actions. This act of violence within the temple precincts highlights the complete breakdown of societal and religious order, serving as a stark reminder of the consequences of turning away from God.

and had no compassion on young men or virgins, old men or infirm
The phrase "had no compassion" reflects the totality of the Chaldeans' ruthlessness. The Hebrew root for "compassion" (חָמַל, chamal) conveys a sense of pity or mercy, which was utterly absent in this invasion. The mention of "young men or virgins, old men or infirm" illustrates the indiscriminate nature of the violence, affecting all demographics. This lack of mercy is a direct consequence of the people's persistent rebellion against God, as divine protection was withdrawn.

He gave them all into his hand
This phrase signifies God's ultimate control over the events. The Hebrew verb "gave" (נָתַן, natan) implies a deliberate act of handing over. It is a sobering reminder that God, in His justice, allowed the Babylonians to conquer Judah as a means of discipline. This act was not arbitrary but a fulfillment of divine warnings. It serves as a call to repentance and a reminder of God's righteousness and the importance of obedience to His covenant.

Persons / Places / Events
1. The King of the Chaldeans
This refers to Nebuchadnezzar II, the king of Babylon, who led the conquest against Judah and Jerusalem. The Chaldeans were a Semitic people who became the ruling class in Babylon.

2. The Young Men
These were the young warriors and citizens of Judah who were killed during the invasion. Their deaths symbolize the loss of future leadership and strength for the nation.

3. The Sanctuary
This is the temple in Jerusalem, the sacred place where God’s presence dwelt among His people. Its desecration marked a significant spiritual and national tragedy for Judah.

4. The Elderly and the Infirm
These groups represent the most vulnerable in society, highlighting the totality of the destruction and the lack of mercy shown by the invaders.

5. God’s Deliverance
This event is depicted as an act of divine judgment, where God allowed the Babylonians to conquer Judah as a consequence of the nation’s persistent disobedience and idolatry.
Teaching Points
Divine Judgment and Sovereignty
God is sovereign over all nations and uses them to accomplish His purposes, even in judgment. This should lead us to a reverent fear of God and a recognition of His ultimate authority.

The Consequences of Disobedience
Persistent disobedience and idolatry lead to severe consequences. This serves as a warning to remain faithful and obedient to God’s commands.

Compassion and Justice
The lack of compassion shown by the Chaldeans contrasts with God’s character, who is just but also merciful. Believers are called to reflect God’s compassion in their interactions with others.

The Importance of Spiritual Leadership
The loss of young men signifies the loss of future leaders. Investing in spiritual leadership and discipleship is crucial for the health and future of the church.

Hope in Desolation
Even in judgment, God’s plan for redemption and restoration remains. Believers can find hope in God’s promises and His faithfulness to restore.
Bible Study Questions
1. How does the sovereignty of God over nations, as seen in 2 Chronicles 36:17, influence your understanding of current world events?

2. In what ways can the church today guard against the spiritual complacency and idolatry that led to Judah’s downfall?

3. How can we, as believers, demonstrate compassion in a world that often lacks it, reflecting God’s character?

4. What steps can you take to invest in the spiritual growth and leadership development within your community or church?

5. How can the hope of God’s restoration encourage you in times of personal or communal desolation? Consider other scriptures that speak of God’s faithfulness and promises.
Connections to Other Scriptures
Jeremiah 25:9
This verse prophesies the coming of Nebuchadnezzar as God’s servant to bring judgment upon Judah, reinforcing the idea of divine sovereignty over nations.

Lamentations 2:21
This passage echoes the lament over the destruction and the indiscriminate killing of young and old, highlighting the depth of the tragedy.

Daniel 1:1-2
These verses describe the beginning of the Babylonian captivity, providing context for the fulfillment of God’s judgment as described in 2 Chronicles 36:17.
StoopingW. Clarkson 2 Chronicles 36:17
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
No RemedyJ. Vaughan, M.A.2 Chronicles 36:15-17
Presumptuous RebellionHomilist2 Chronicles 36:15-17
Unheeded Warning2 Chronicles 36:15-17
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Age, Aged, Causeth, Chaldaeans, Chaldeans, Chalde'ans, Chaldees, Chosen, Compassion, Death, Gray-headed, Handed, Hands, Hoary, Hoary-headed, Holy, Infirm, Killed, Maiden, Nebuchadnezzar, Ones, Pity, Sanctuary, Slayeth, Slew, Spared, Stooped, Sword, Virgin, White-haired
Dictionary of Bible Themes
2 Chronicles 36:17

     1429   prophecy, OT fulfilment
     5208   armies

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:11-20

     7240   Jerusalem, history

2 Chronicles 36:15-17

     5707   male and female

2 Chronicles 36:15-18

     1305   God, activity of

2 Chronicles 36:15-20

     1310   God, as judge
     5214   attack
     8728   enemies, of Israel and Judah

2 Chronicles 36:16-17

     5607   warfare, examples
     6195   impenitence, results

2 Chronicles 36:17-19

     5508   ruins

2 Chronicles 36:17-20

     4215   Babylon
     5398   loss
     5529   sieges
     7217   exile, in Babylon
     7245   Judah, kingdom of

2 Chronicles 36:17-21

     1035   God, faithfulness

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 36:17 NIV
2 Chronicles 36:17 NLT
2 Chronicles 36:17 ESV
2 Chronicles 36:17 NASB
2 Chronicles 36:17 KJV

2 Chronicles 36:17 Commentaries

Bible Hub
2 Chronicles 36:16
Top of Page
Top of Page