2 Chronicles 6:12
Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands.
Then Solomon stood before the altar of the LORD
Solomon, the son of David, is depicted here as a king and spiritual leader, taking his place before the altar, a central element in Israelite worship. The altar of the LORD was located in the newly constructed Temple in Jerusalem, which Solomon had built as a permanent dwelling place for the Ark of the Covenant. This act of standing before the altar signifies a position of intercession and leadership, reminiscent of Moses and Aaron, who also stood before the LORD on behalf of the people. The altar represents a place of sacrifice and communion with God, highlighting the importance of worship and atonement in the life of Israel.

in front of the whole assembly of Israel
The gathering of the whole assembly of Israel underscores the communal nature of this event. It was a national occasion, with representatives from all the tribes present, signifying unity and collective worship. This assembly reflects the covenant community of Israel, bound together by their shared history and faith in Yahweh. The public nature of Solomon's actions emphasizes transparency and accountability in leadership, as well as the importance of corporate worship. This moment is a fulfillment of God's promises to David regarding his descendants and the establishment of a kingdom.

and spread out his hands.
Spreading out his hands is a gesture of prayer and supplication, symbolizing openness and a plea for divine intervention. This posture is seen throughout Scripture as a physical expression of seeking God's favor and blessing (e.g., Exodus 9:29, Psalm 28:2). It indicates humility and dependence on God, acknowledging His sovereignty and the need for His guidance. This act by Solomon can also be seen as a type of Christ, who intercedes on behalf of His people, bridging the gap between humanity and God. Solomon's prayer that follows is a profound example of intercessory prayer, seeking God's presence and faithfulness to His covenant promises.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, he is the central figure in this passage as he dedicates the newly built temple to the LORD.

2. The Altar of the LORD
This is the altar in the temple Solomon built in Jerusalem. It was a place of sacrifice and worship, symbolizing the presence and holiness of God.

3. The Assembly of Israel
This refers to the gathered people of Israel, representing the twelve tribes. They were present to witness the dedication of the temple, a significant national and spiritual event.

4. The Temple in Jerusalem
Built by Solomon, the temple was the central place of worship for the Israelites and housed the Ark of the Covenant. It symbolized God's dwelling among His people.

5. The Dedication Ceremony
This event marks the completion of the temple and its consecration to God. Solomon's prayer and actions during this ceremony highlight the importance of seeking God's presence and favor.
Teaching Points
The Importance of Reverence in Worship
Solomon's posture of spreading out his hands signifies humility and reverence. In our worship, we should approach God with a heart of reverence and awe.

The Role of Leadership in Spiritual Matters
As a leader, Solomon sets an example for the people by prioritizing prayer and dedication to God. Leaders today should model spiritual devotion and guide others in faith.

The Significance of Community in Worship
The presence of the whole assembly of Israel highlights the communal aspect of worship. Engaging in corporate worship strengthens our faith and unity as believers.

The Symbolism of the Temple
The temple represents God's presence among His people. Today, believers are the temple of the Holy Spirit, called to live lives that reflect God's holiness.

Prayer as a Central Element of Faith
Solomon's prayer at the dedication underscores the power and necessity of prayer in seeking God's guidance and blessing.
Bible Study Questions
1. How does Solomon's posture during the dedication ceremony reflect his attitude toward God, and how can we apply this in our own worship practices?

2. In what ways does the temple dedication in 2 Chronicles 6 parallel the dedication of the Tabernacle in Exodus 40, and what does this teach us about God's presence?

3. How can leaders today follow Solomon's example in leading others spiritually, and what specific actions can they take to prioritize prayer and worship?

4. What does the communal aspect of the temple dedication teach us about the importance of gathering together as a church body?

5. How does understanding that believers are now the temple of the Holy Spirit influence the way we live our daily lives, and what practical steps can we take to honor this truth?
Connections to Other Scriptures
1 Kings 8
This chapter provides a parallel account of the temple dedication, offering additional details about Solomon's prayer and the significance of the event.

Exodus 40
Describes the dedication of the Tabernacle, drawing parallels between the Tabernacle and the Temple as places of God's presence.

Psalm 134
Encourages the lifting of hands in prayer and worship, similar to Solomon's gesture in this passage.

Hebrews 9
Discusses the significance of the earthly sanctuary and its fulfillment in Christ, connecting the temple's role to the New Covenant.
Spiritual AttitudeW. Clarkson 2 Chronicles 6:12-14
David's Charge to Solomon FulfilledH. Cay.2 Chronicles 6:12-15
Solomon's PrayerJ. Parker, D. D.2 Chronicles 6:12-15
The Dedication of the Temple: 3. the Consecration PrayerT. Whitelaw 2 Chronicles 6:12-21
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Altar, Assembly, Congregation, Forth, Front, Hands, Over-against, Presence, Present, Solomon, Spread, Spreadeth, Standeth, Stood
Dictionary of Bible Themes
2 Chronicles 6:12

     8653   importunity, to God

2 Chronicles 6:12-13

     5156   hand

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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