2 Chronicles 6:13
Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven,
Now Solomon had made a bronze platform
Solomon's construction of a bronze platform signifies the importance of the occasion. Bronze, a durable and valuable metal, was often used in the tabernacle and temple for items associated with worship and sacrifice, symbolizing strength and endurance. This platform was specifically crafted for Solomon's prayer of dedication, highlighting the solemnity and significance of the event.

five cubits long, five cubits wide, and three cubits high
The dimensions of the platform (approximately 7.5 feet long and wide, and 4.5 feet high) suggest a structure that was both prominent and accessible. The use of specific measurements reflects the biblical emphasis on order and precision, reminiscent of the detailed instructions given for the construction of the tabernacle and temple. The number five often symbolizes grace in biblical numerology, which may underscore the grace of God being sought in Solomon's prayer.

and had placed it in the middle of the courtyard
Positioning the platform in the middle of the courtyard ensured that Solomon was visible to the entire assembly of Israel. This central location emphasizes the communal aspect of the dedication, as the temple was to be a place of worship for all the people. The courtyard was a significant area in the temple complex, where the congregation gathered, symbolizing unity and collective worship.

He stood on it
Solomon standing on the platform indicates his role as both king and spiritual leader. His position on the platform signifies authority and leadership, as he represents the people before God. This act also reflects the biblical tradition of leaders standing to address the assembly, as seen with Moses and other prophets.

knelt down before the whole assembly of Israel
Kneeling is a posture of humility and submission, especially significant for a king. By kneeling, Solomon demonstrates reverence for God and acknowledges his dependence on divine guidance. This act of humility before the entire assembly sets an example for the people, emphasizing that even the king is subject to God's authority.

spread out his hands toward heaven
Spreading out hands in prayer is a gesture of openness and supplication, symbolizing a plea for divine intervention and blessing. This posture is common in biblical prayers, indicating a desire to receive from God. It reflects a connection between heaven and earth, as Solomon seeks God's presence and favor upon the newly built temple. This act can also be seen as a type of Christ, who intercedes on behalf of humanity, bridging the gap between God and man.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Bronze Platform
A specially constructed platform used by Solomon during the dedication of the Temple. It symbolizes a place of elevation and visibility for prayer and leadership.

3. Courtyard
The outer area of the Temple where the assembly of Israel gathered. It was a place of public worship and sacrifice.

4. Assembly of Israel
The gathered people of Israel, representing the nation before God during significant religious events.

5. Temple Dedication
A significant event where Solomon dedicated the newly built Temple to the Lord, marking a central place of worship for Israel.
Teaching Points
Humility in Leadership
Solomon's act of kneeling demonstrates humility before God, a vital trait for leaders. True leadership involves recognizing one's dependence on God.

Public Worship and Witness
The public nature of Solomon's prayer on the platform highlights the importance of communal worship and being a witness to others in our faith practices.

Prayer Posture
While physical posture in prayer is not mandated, Solomon's example shows that our physical actions can reflect the attitude of our hearts in worship.

Dedication to God
Just as Solomon dedicated the Temple, believers are called to dedicate their lives and resources to God's service, recognizing His sovereignty over all.

Seeking God's Presence
Solomon's prayer was a plea for God's presence and blessing. In our lives, we should continually seek God's presence and guidance in all we do.
Bible Study Questions
1. What does Solomon's use of the bronze platform teach us about the role of visibility and leadership in worship?

2. How can Solomon's posture of kneeling inform our own practices of prayer and worship today?

3. In what ways does the dedication of the Temple parallel the dedication of our lives to God?

4. How does the communal aspect of the assembly of Israel enhance our understanding of corporate worship?

5. Reflect on a time when you sought God's presence in a significant way. How did that experience shape your faith journey?
Connections to Other Scriptures
1 Kings 8
This chapter provides a parallel account of the Temple dedication, offering additional details about Solomon's prayer and the significance of the event.

Psalm 95:6
This verse encourages worshipers to bow down and kneel before the Lord, reflecting Solomon's posture of humility and reverence.

Philippians 2:10
This New Testament verse speaks of every knee bowing at the name of Jesus, connecting the act of kneeling with submission and worship.
Spiritual AttitudeW. Clarkson 2 Chronicles 6:12-14
David's Charge to Solomon FulfilledH. Cay.2 Chronicles 6:12-15
Solomon's PrayerJ. Parker, D. D.2 Chronicles 6:12-15
The Dedication of the Temple: 3. the Consecration PrayerT. Whitelaw 2 Chronicles 6:12-21
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Assembly, Brass, Brazen, Breadth, Broad, Bronze, Center, Congregation, Court, Cubits, Forth, Hands, Heaven, Heavens, Height, Kneeled, Kneeleth, Knees, Knelt, Length, Meeting, Middle, Midst, Open, Outer, Over-against, Placed, Platform, Presence, Putteth, Scaffold, Solomon, Space, Spread, Spreadeth, Stage, Standeth, Stood, Stretching, Towards, Wide
Dictionary of Bible Themes
2 Chronicles 6:13

     5161   kneeling
     8620   prayer, practicalities

2 Chronicles 6:12-13

     5156   hand

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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