2 Kings 10:25
When he had finished making the burnt offering, Jehu said to the guards and officers, "Go in and kill them. Do not let anyone out." So the guards and officers put them to the sword, threw the bodies out, and went into the inner room of the temple of Baal.
When he had finished making the burnt offering
Jehu's actions here are significant in the context of Israel's history. The burnt offering, typically a sacrifice to the LORD, is used by Jehu in a deceptive manner to gather the worshipers of Baal. This reflects the syncretism and idolatry prevalent in Israel at the time, as the people had turned from worshiping Yahweh to Baal. Jehu's offering is not a genuine act of worship but a strategic move to fulfill his mission of eradicating Baal worship from Israel, as prophesied by Elijah (1 Kings 19:17).

Jehu said to the guards and officers,
Jehu, anointed king of Israel, is acting on his divine mandate to destroy the house of Ahab and eliminate Baal worship. The guards and officers are likely his loyal supporters, possibly from the military, who assist him in carrying out this purge. This reflects the political and military power dynamics in the Northern Kingdom, where Jehu's coup is both a religious and political revolution.

“Go in and kill them. Do not let anyone out.”
This command underscores the severity and totality of Jehu's mission. The phrase reflects the biblical principle of herem, or the devotion of something to destruction for the LORD, seen in earlier biblical narratives such as the conquest of Canaan (Deuteronomy 7:2). Jehu's actions are a fulfillment of divine judgment against idolatry, aligning with the covenantal curses outlined in Deuteronomy for turning away from God.

So the guards and officers put them to the sword,
The execution of the Baal worshipers is a decisive act of judgment. The sword is often a symbol of divine judgment in the Bible (Ezekiel 21:3-5). This act is a physical manifestation of God's judgment against idolatry and a fulfillment of the prophetic word given to Elijah and Elisha regarding the house of Ahab and the eradication of Baal worship.

threw the bodies out,
The disposal of the bodies signifies the complete rejection and desecration of Baal worship. In ancient Near Eastern culture, proper burial was important, and the lack of it here indicates the utter disgrace and divine judgment upon those who turned from Yahweh to Baal. This act also serves to cleanse the land from the defilement of idolatry.

and went into the inner room of the temple of Baal.
The inner room, or sanctuary, of the temple of Baal is the most sacred space for Baal worshipers. Jehu's men entering this space signifies the complete overthrow and desecration of Baal's cultic center. This act is reminiscent of the cleansing of the temple in Jerusalem by later reformers like Hezekiah and Josiah (2 Kings 18:4, 23:4-6), who also sought to restore true worship. It foreshadows the ultimate cleansing and restoration brought by Jesus Christ, who cleansed the temple in Jerusalem (John 2:13-17), symbolizing the purification of worship and the establishment of a new covenant.

Persons / Places / Events
1. Jehu
The king of Israel who was anointed to destroy the house of Ahab and eradicate Baal worship from Israel.

2. Guards and Officers
The individuals who carried out Jehu's orders to kill the worshipers of Baal.

3. Temple of Baal
The place where the worshipers of Baal gathered, which Jehu targeted for destruction.

4. Baal Worshipers
The individuals who were devoted to the Canaanite god Baal, representing idolatry in Israel.

5. Burnt Offering
A sacrificial act performed by Jehu, possibly as a deceptive tactic to gather the Baal worshipers.
Teaching Points
Zeal for God's Honor
Jehu's actions demonstrate a zeal for eradicating idolatry and restoring the worship of Yahweh. Believers today are called to have a similar zeal for God's honor, though expressed through love and truth.

The Dangers of Idolatry
The destruction of the Baal worshipers serves as a stark reminder of the dangers and consequences of idolatry. Christians are encouraged to examine their lives for modern forms of idolatry and turn back to God.

Divine Judgment and Human Agency
Jehu's role in executing judgment highlights the complex relationship between divine sovereignty and human responsibility. Believers should seek to understand their role in God's plan, acting justly and righteously.

The Importance of True Worship
The eradication of false worship underscores the importance of worshiping God in spirit and truth. Christians are called to ensure their worship is genuine and aligned with biblical principles.

The Consequences of Actions
While Jehu fulfilled God's command, his actions had long-term consequences for his lineage. This teaches the importance of considering the broader impact of our actions and decisions.
Bible Study Questions
1. How does Jehu's zeal for eradicating Baal worship challenge or inspire your own commitment to God?

2. In what ways can modern Christians identify and remove idolatry from their lives, drawing from the example of Jehu?

3. How does the account of Jehu illustrate the balance between divine judgment and human responsibility?

4. What lessons can we learn from Jehu's actions about the importance of true worship, and how can we apply these lessons in our church communities?

5. Reflecting on Hosea 1:4, what can we learn about the long-term consequences of our actions, even when they align with God's immediate commands?
Connections to Other Scriptures
1 Kings 19:17
This verse foretells the judgment that Jehu would execute, connecting to the divine mandate given to him.

Exodus 20:3-5
The commandment against idolatry, which Jehu's actions were intended to enforce.

Romans 12:19
The principle of leaving vengeance to God, contrasting with Jehu's direct action.

2 Chronicles 22:7-9
Provides additional context on Jehu's mission and the divine orchestration behind his actions.

Hosea 1:4
Reflects on the consequences of Jehu's actions, showing that his zeal was not without future repercussions.
Destruction of the Worshippers of BaalJ. Orr 2 Kings 10:15-28
The Zeal of Jehu, and its LessonsC.H. Irwin 2 Kings 10:15-31
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Armed, Baal, Ba'al, Bodies, Burned, Burnt, Burnt-offering, Captains, Cast, Couriers, Cut, Death, Edge, Ended, Entered, Escape, Finished, Finishing, Forth, Guard, Guards, Holy, Images, Inner, Jehu, Kill, Killed, Making, Mouth, None, Offering, Officers, Ordered, Pass, Pulling, Room, Royal, Runners, Shrine, Slay, Smite, Smote, Straight, Struck, Sword, Temple, Threw
Dictionary of Bible Themes
2 Kings 10:25

     7322   burnt offering

2 Kings 10:15-28

     8370   zeal

2 Kings 10:18-28

     8747   false gods

2 Kings 10:18-29

     7312   Baal

2 Kings 10:23-27

     7471   temples, heathen

2 Kings 10:25-27

     7442   shrine

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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