2 Kings 11:12
Then Jehoiada brought out the king's son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, "Long live the king!"
Then Jehoiada
Jehoiada was a high priest, a man of God who played a crucial role in preserving the Davidic line. His actions were not just politically motivated but were deeply rooted in his commitment to God's covenant with David. The name Jehoiada means "Yahweh knows," reflecting his divine appointment and wisdom in this critical moment of Judah's history.

brought out the king’s son
The king's son, Joash, had been hidden in the temple for six years to protect him from Athaliah's murderous rampage. This act of bringing him out signifies the revelation of God's providence and the fulfillment of His promises. It is a moment of divine intervention where the rightful heir is revealed, symbolizing hope and restoration for the nation.

put the crown on him
The crown is a symbol of authority and legitimacy. In Hebrew, the word for crown is "nezer," which also means consecration. This act signifies that Joash is not only the political leader but also set apart for God's purposes. It is a reminder of the divine right of kingship that is bestowed by God Himself.

gave him the Testimony
The Testimony likely refers to a copy of the Law, as prescribed in Deuteronomy 17:18-20. This act underscores the importance of the king's role as a guardian of God's law. It is a reminder that true leadership is rooted in obedience to God's Word, and the king is to rule under God's authority.

proclaimed him king
The proclamation is a public declaration of Joash's rightful place as king. It is an acknowledgment of God's sovereignty and the restoration of the Davidic line. This moment is a fulfillment of God's promises and a testament to His faithfulness.

They anointed him
Anointing with oil was a sacred act that symbolized the Holy Spirit's empowerment and God's blessing. In Hebrew, the word for anoint is "mashach," from which we get "Messiah," meaning "anointed one." This act signifies that Joash is chosen by God to lead His people, foreshadowing the ultimate Anointed One, Jesus Christ.

and the people clapped their hands
Clapping hands is an expression of joy and approval. It reflects the people's relief and celebration at the restoration of the rightful king. This communal act signifies unity and support for Joash's reign, highlighting the collective hope for a future under God's ordained leadership.

and shouted, 'Long live the king!'
This acclamation is a traditional expression of loyalty and hope for a prosperous reign. It is a declaration of allegiance to the king and an invocation of God's blessing upon his life and rule. This phrase encapsulates the people's desire for stability, peace, and divine favor under Joash's leadership.

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in preserving the Davidic line by protecting Joash and orchestrating his coronation.

2. Joash (Jehoash)
The young king who was hidden in the temple for six years to protect him from Queen Athaliah's murderous intentions.

3. Athaliah
The queen mother who usurped the throne of Judah and sought to destroy the royal family.

4. The Temple
The sacred place where Joash was hidden and later crowned, symbolizing God's protection and presence.

5. The Anointing and Coronation
The event where Joash was anointed as king, signifying God's chosen leadership and the restoration of rightful rule.
Teaching Points
Divine Protection and Providence
God's hand is evident in preserving the Davidic line through Joash, reminding us of His sovereignty and faithfulness to His promises.

The Role of Godly Leadership
Jehoiada's courage and faithfulness demonstrate the impact of godly leadership in guiding and protecting God's people.

The Importance of Anointing
The anointing of Joash signifies God's choice and empowerment, encouraging us to seek God's anointing in our own lives for His purposes.

Restoration and Renewal
Joash's coronation marks a renewal of rightful leadership, inspiring us to seek restoration in areas of our lives where God's order needs to be reestablished.

Celebration of God's Faithfulness
The people's rejoicing at Joash's coronation reflects the joy of witnessing God's promises fulfilled, prompting us to celebrate God's work in our lives.
Bible Study Questions
1. How does Jehoiada's role in Joash's coronation inspire us to act courageously in our own spheres of influence?

2. In what ways can we seek God's anointing in our daily lives, and how does this passage encourage us to do so?

3. How does the preservation of the Davidic line through Joash point to God's faithfulness in fulfilling His promises?

4. What parallels can we draw between Joash's coronation and the anointing of Jesus as King, and how does this deepen our understanding of Christ's kingship?

5. How can we apply the principles of restoration and renewal seen in Joash's account to areas of our lives that need God's order and leadership?
Connections to Other Scriptures
1 Samuel 10:1
The anointing of Saul as king, which parallels the anointing of Joash, highlighting the divine appointment of leaders.

Psalm 2:6-7
The declaration of God's chosen king, reflecting the divine legitimacy of Joash's rule.

2 Chronicles 23:11
A parallel account of Joash's coronation, providing additional details and affirming the importance of the event.

Exodus 25:16
The reference to the "Testimony" given to Joash, connecting to the Ark of the Covenant and God's law.

Isaiah 9:6-7
The prophecy of a righteous king, foreshadowing the ultimate fulfillment in Christ, the eternal King.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Anoint, Anointed, Arm-bands, Bringeth, Clapped, Copy, Covenant, Crown, Forth, Hands, Holy, Insignia, Joy, King's, Making, Oil, Presented, Proclaimed, Putteth, Save, Shouted, Smite, Sounds, Testimony
Dictionary of Bible Themes
2 Kings 11:12

     2230   Messiah, coming of
     5142   clapping
     5158   head-covering
     5280   crown
     5335   herald
     7304   anointing
     7377   high priest, OT

2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:11-12

     5156   hand

2 Kings 11:12-14

     5443   pillars

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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