2 Kings 13:9
And Jehoahaz rested with his fathers and was buried in Samaria. And his son Jehoash reigned in his place.
And Jehoahaz rested with his fathers

Jehoahaz died after a troubled reign marked by Aramean oppression and Israel’s spiritual decline. His death brought the rule of Jehu’s son to an end, yet the dynasty continued through his descendants.

2Ki 14:16 And Jehoash rested with his fathers and was buried in Samaria…
1Ki 11:43 And Solomon rested with his fathers and was buried…
1Ki 14:20 And the length of Jeroboam’s reign was twenty-two years…

and was buried in Samaria.

Samaria, the capital of the Northern Kingdom, was the royal center established by Omri. Jehoahaz’s burial there identified him with the kings of Israel and the ruling house of Jehu.

1Ki 16:28 And Omri rested with his fathers and was buried in Samaria,…
2Ki 10:35 And Jehu rested with his fathers and was buried in Samaria,…
1Ki 22:37 So the king died and was brought to Samaria,…

And his son Jehoash reigned in his place.

Jehoash succeeded his father as king of Israel. His reign continued the conflict with Aram, but the Lord granted Israel victories through the word of Elisha.

2Ki 12:21 His servants Jozabad son of Shimeath and Jehozabad…
1Ki 14:31 And Rehoboam rested with his fathers and was buried…
1Ki 15:8 And Abijam rested with his fathers and was buried…

Persons / Places / Events
1. Jehoahaz
The king of Israel who reigned for 17 years. He was the son of Jehu and followed in the sinful ways of Jeroboam, leading Israel into idolatry.

2. Jehoash (also known as Joash)
The son of Jehoahaz who succeeded him as king. His reign continued the struggles against the Arameans and the spiritual decline of Israel.

3. Samaria
The capital of the Northern Kingdom of Israel, where Jehoahaz was buried. It was a center of political and religious activity.

4. Rested with his fathers
A common biblical expression indicating death and burial, often used to denote the end of a king's reign.

5. Burial
The act of interment, which in this context signifies the transition of power from Jehoahaz to Jehoash.
Teaching Points
The Consequences of Sinful Leadership
Jehoahaz's reign was marked by idolatry and disobedience to God, leading to oppression by foreign powers. This serves as a reminder of the impact of leadership on a nation's spiritual and physical well-being.

The Importance of Repentance
Despite Jehoahaz's failures, God showed mercy when he sought the Lord's favor (2 Kings 13:4). This illustrates the importance of repentance and seeking God's help in times of trouble.

Legacy and Influence
The actions and decisions of Jehoahaz affected not only his reign but also the future of his son Jehoash. Our choices can have lasting impacts on those who come after us.

God's Faithfulness Amidst Unfaithfulness
Even when Israel was unfaithful, God remained faithful to His covenant, providing deliverance through Jehoash. This underscores God's enduring faithfulness to His promises.

The Cycle of Sin and Redemption
The account of Jehoahaz and Jehoash reflects the broader biblical theme of sin, judgment, repentance, and redemption, encouraging believers to break cycles of sin through Christ.
Bible Study Questions
1. How did Jehoahaz's actions as king affect the spiritual and political state of Israel, and what can we learn from this about the influence of leadership?

2. In what ways does the account of Jehoahaz and Jehoash illustrate the consequences of idolatry and disobedience to God?

3. How does God's response to Jehoahaz's plea for help (2 Kings 13:4) demonstrate His mercy, and how can we apply this understanding to our own lives?

4. What lessons can we draw from the transition of power from Jehoahaz to Jehoash regarding the legacy we leave for future generations?

5. How does the account of Jehoahaz and Jehoash connect to the broader biblical theme of redemption, and how can this theme encourage us in our personal walk with God?
Connections to Other Scriptures
2 Kings 10:31
This verse highlights Jehu's failure to turn away from the sins of Jeroboam, which set a precedent for his descendants, including Jehoahaz.

2 Kings 13:1-2
These verses provide context for Jehoahaz's reign, noting his evil actions in the sight of the Lord and the resulting oppression by the Arameans.

2 Kings 13:25
This verse describes how Jehoash, Jehoahaz's son, was able to reclaim cities from the Arameans, showing a partial restoration of Israel's fortunes.
The Reigns of Jehoahaz and Joash, Kings of IsraelC.H. Irwin 2 Kings 13:1-13
The Death of ElishaD. Thomas 2 Kings 13:1-21
Defection2 Kings 13:2-13
Joash and ElishaJ. Orr 2 Kings 13:8-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Buried, Bury, Fathers, Jehoahaz, Jeho'ahaz, Jehoash, Joash, Jo'ash, Lieth, Reign, Reigned, Rest, Rested, Samaria, Sama'ria, Slept, Stead, Succeeded
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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