2 Kings 14:13
There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section of four hundred cubits.
There at Beth-shemesh,

Beth-shemesh lay in Judah’s western foothills and was assigned to the Levites. Its location near the route toward Philistine territory made it a fitting place for the armies of Israel and Judah to meet. Judah’s defeat on its own soil exposed the folly of Amaziah’s pride after his victory over Edom.

2Ch 25:20-21 But Amaziah would not listen, for this had come from God…
1Sa 6:12-13 And the cows headed straight up the road toward Beth-shemesh…

Jehoash king of Israel captured Amaziah king of Judah,

Jehoash’s victory fulfilled the warning he had given Amaziah through the parable of the thistle and the cedar. Amaziah had refused to be satisfied with his earlier success and forced a conflict with Israel. The capture of a Davidic king was a profound humiliation for Judah and demonstrated that royal lineage did not excuse disobedience or self-exaltation.

2Ch 25:22-24 And Judah was routed before Israel, and every man…
2Ch 25:25-26 Amaziah son of Joash king of Judah lived for fifteen years…

the son of Joash, the son of Ahaziah.

Amaziah belonged to the line of David, through whom God had promised an enduring dynasty in Jerusalem. Yet the histories of Joash, Ahaziah, and Amaziah show how deeply idolatry and ungodly counsel had afflicted Judah’s royal house. God preserved David’s line despite its failures, while holding each king accountable for his own response to Him.

2Ki 11:2-3 But Jehosheba daughter of King Joram, the sister of Ahaziah…
2Ch 22:11-12 But Jehoshabeath daughter of King Jehoram took Joash…

Then Jehoash went to Jerusalem

Jehoash did not merely defeat Judah’s army; he advanced against its capital and spiritual center. Jerusalem’s vulnerability revealed the consequences of Amaziah’s rebellion against God. The city of David remained under God’s covenant care, but it was not shielded from discipline when its king abandoned faithful obedience.

2Ki 25:1-2 Nebuchadnezzar king of Babylon marched against Jerusalem…
Jer 39:1-2 In the ninth year of Zedekiah king of Judah,…

and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—

The demolished section ran along Jerusalem’s northern and northwestern defenses, the side most exposed to attack. Jehoash deliberately left Judah unable to resist easily, making the defeat visible to the city and its enemies. He also took temple and palace treasures and hostages before returning to Samaria, deepening Judah’s shame.

Neh 12:39 over the Gate of Ephraim, the Jeshanah Gate…
Jer 31:38-40 “The days are coming,” declares the LORD,…
2Ch 26:9 Uzziah built towers in Jerusalem at the Corner Gate,…

a section of four hundred cubits.

The breach extended about six hundred feet, indicating substantial and intentional destruction rather than incidental damage from battle. The precise measurement records a real historical loss and emphasizes the scale of Judah’s humiliation. Pride had led Amaziah to seek a conflict he had been warned to avoid, and the damaged wall stood as evidence of the cost.

Ezk 40:5 And I saw a wall surrounding the temple area.…
Zec 2:1-2 Then I lifted up my eyes and saw a man with a measuring line…
Rev 21:15-17 The angel who spoke with me had a golden measuring rod…

Persons / Places / Events
1. Jehoash (Joash) King of Israel
The king of the northern kingdom of Israel who captured Amaziah.

2. Amaziah King of Judah
The king of the southern kingdom of Judah, son of Joash, who was defeated and captured by Jehoash.

3. Beth-shemesh
A city in Judah where the battle between Jehoash and Amaziah took place.

4. Jerusalem
The capital city of Judah, where Jehoash broke down a significant portion of the city wall.

5. Gate of Ephraim and Corner Gate
Specific locations in the wall of Jerusalem that were destroyed by Jehoash.
Teaching Points
The Consequences of Pride
Amaziah's pride led to his downfall. We must guard against pride in our own lives, recognizing that it can lead to destructive outcomes.

The Importance of Humility
Humility before God and others can prevent unnecessary conflicts and lead to peace and restoration.

The Vulnerability of Earthly Defenses
The breaking down of Jerusalem's wall serves as a reminder that our ultimate security is found in God, not in physical structures or human strength.

The Impact of Leadership Decisions
The choices of leaders have significant consequences for their people. We should pray for and support leaders who seek God's wisdom.

God's Sovereignty in History
Despite human conflicts and failures, God remains sovereign and His purposes will ultimately prevail.
Bible Study Questions
1. What can we learn from Amaziah's defeat about the dangers of pride and self-reliance?

2. How does the destruction of Jerusalem's wall illustrate the limitations of human defenses compared to God's protection?

3. In what ways can we apply the lesson of humility from this passage to our personal and professional lives?

4. How does the conflict between Jehoash and Amaziah reflect the broader theme of division and strife in the history of Israel and Judah?

5. What steps can we take to ensure that our leaders are guided by godly wisdom and humility, and how can we support them in prayer?
Connections to Other Scriptures
2 Chronicles 25
Provides a parallel account of the events, offering additional details about the conflict between Jehoash and Amaziah.

1 Kings 12
Discusses the division of the kingdom, which sets the stage for the ongoing conflicts between Israel and Judah.

Proverbs 16:18
Relates to the theme of pride and its consequences, as seen in Amaziah's actions leading to his defeat.

Isaiah 22:9-11
Describes the importance of Jerusalem's walls and the impact of their destruction, highlighting the vulnerability of the city.
Significant Facts in God's GovernmentD. Thomas 2 Kings 14:1-29
The Boastful Challenge, and its ResultsJ. Orr 2 Kings 14:8-14
People
Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, Zechariah
Places
Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of Salt
Topics
Ahaziah, Ahazi'ah, Amaziah, Amazi'ah, Angle, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Brake, Broke, Bursteth, Captured, Caught, Corner, Corner-gate, Cubits, Door, Doorway, Ephraim, E'phraim, Gate, Hundred, Jehoash, Jeho'ash, Jerusalem, Joash, Judah, Prisoner, Pulled, Section, Shemesh, Six, Tore, Wall
Dictionary of Bible Themes
2 Kings 14:13

     5228   battering-rams
     5323   gate
     5604   walls

2 Kings 14:1-22

     5366   king

2 Kings 14:7-14

     7245   Judah, kingdom of

2 Kings 14:9-15

     5607   warfare, examples

2 Kings 14:11-14

     5214   attack

2 Kings 14:13-14

     5437   palaces

Library
The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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