And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place. And Jehoash rested with his fathersJehoash, also called Joash, died after a reign marked by conflict with Aram and the beginning of Israel’s recovery from oppression. His victories, aided by the word of the dying prophet Elisha, prepared the way for renewed strength in the northern kingdom (2 Kings 13:14–25). Resting with his fathers denotes his death and his entrance into the gathered company of preceding generations. 1Ki 2:10 Then David rested with his fathers and was buried… and was buried in Samaria Samaria, founded by Omri, was the royal capital of Israel and the center of its government. Burial there honored Jehoash as a recognized king within Israel’s established dynasty. Yet royal burial could not erase the spiritual failure that characterized the northern kingdom’s continued devotion to the sins introduced by Jeroboam son of Nebat. 2Ki 13:9 And Jehoahaz rested with his fathers and was buried… with the kings of Israel. Jehoash joined the line of Israel’s monarchs, many of whom received the privileges of kingship while rejecting wholehearted obedience to the Lord. The record preserves both the dignity of his office and the sobering reality that political success did not bring lasting spiritual reform. 2Ki 13:13 And Jehoash rested with his fathers, and Jeroboam succeeded… And his son Jeroboam reigned in his place. Jeroboam II succeeded his father and brought Israel to its greatest territorial expansion since the division of the kingdom. In fulfillment of the Lord’s word through Jonah, he restored Israel’s borders and enjoyed a period of prosperity (2 Kings 14:23–29). Israel’s outward strength, however, concealed continuing idolatry and injustice, conditions later condemned by Amos and Hosea and leading toward the kingdom’s eventual fall. 1Ki 14:20 And the length of Jeroboam’s reign was twenty-two years… Persons / Places / Events 1. Jehoash (Joash)King of Israel who reigned in Samaria. His reign was marked by conflict with Judah and a partial restoration of Israel's borders. 2. Samaria The capital city of the Northern Kingdom of Israel, where the kings of Israel were buried. 3. Jeroboam II Son of Jehoash, who succeeded him as king. His reign was noted for prosperity and expansion, though it was also marked by idolatry. 4. Rested with his fathers A phrase indicating Jehoash's death and burial, a common expression in the Hebrew Bible signifying the end of a king's reign. 5. Kings of Israel Refers to the lineage of rulers in the Northern Kingdom, distinct from the kings of Judah. Teaching Points The Transience of Earthly PowerThe phrase "rested with his fathers" reminds us of the temporary nature of earthly power and leadership. No matter how powerful a king may be, his reign will end, and he will face the same fate as his predecessors. Legacy and Influence Jehoash's legacy continued through his son Jeroboam II. Our actions and decisions can have lasting impacts on future generations, for better or worse. The Importance of Spiritual Leadership Despite political success, Jeroboam II's reign was marked by spiritual failure. True leadership involves guiding people not only in prosperity but also in faithfulness to God. The Role of Burial Practices The burial of kings in Samaria signifies the importance of honoring leaders and maintaining historical continuity. It also reflects cultural practices and beliefs about death and the afterlife. Bible Study Questions 1. What does the phrase "rested with his fathers" teach us about the biblical view of death and legacy?2. How does the transition of power from Jehoash to Jeroboam II illustrate the continuity and change in leadership? What can we learn from this about leadership transitions today? 3. In what ways does the prosperity during Jeroboam II's reign contrast with the spiritual state of Israel, and how can this inform our understanding of success? 4. How do burial practices in ancient Israel reflect their beliefs about life, death, and honor? How do these compare to modern practices? 5. Considering the prophetic critique in Amos, how can we ensure that our personal and communal prosperity aligns with spiritual and moral integrity? Connections to Other Scriptures 1 Kings 14:20Provides context for the phrase "rested with his fathers," used frequently in the accounts of the kings of Israel and Judah, indicating the continuity of leadership and the historical record of the monarchy. 2 Kings 13:13 Mentions the death of Jehoash and his burial in Samaria, providing a parallel account that emphasizes the transition of power to Jeroboam II. Amos 6:1-7 Offers a prophetic critique of the prosperity and complacency during Jeroboam II's reign, highlighting the spiritual and moral decline despite material success.
People Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, ZechariahPlaces Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of SaltTopics Buried, Fathers, Jehoash, Jeho'ash, Jeroboam, Jerobo'am, Kings, Lieth, Reign, Reigned, Rest, Rested, Samaria, Sama'ria, Slept, Stead, SucceededDictionary of Bible Themes 2 Kings 14:16Library The Prophet Amos. GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Prophet Jonah. The Twelve Minor Prophets. The Prophet Hosea. Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. The Girdle of the City. Nehemiah 3 The Figurative Language of Scripture. Kings Links 2 Kings 14:16 NIV2 Kings 14:16 NLT 2 Kings 14:16 ESV 2 Kings 14:16 NASB 2 Kings 14:16 KJV 2 Kings 14:16 Commentaries Bible Hub |
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