2 Kings 14:20
They carried him back on horses and buried him in Jerusalem with his fathers in the City of David.
They carried him back on horses

Amaziah’s body was returned from Lachish after his assassination, ending a reign marked by both early obedience and later unfaithfulness. Though judgment had fallen upon him, Judah still gave its king a dignified return.

2Ch 25:28 They carried him back on horses and buried him…
2Ki 9:28 Then his servants carried him by chariot to Jerusalem…
2Ch 21:20 Jehoram was thirty-two years old when he became king,…

and buried him in Jerusalem

Jerusalem remained the covenant city, the place God had chosen for His name and the center of Judah’s national worship. The king’s burial there preserved the public connection between the throne of Judah and the worship of the Lord.

2Ch 24:16 And Jehoiada was buried with the kings in the City of David,…
2Ki 15:38 And Jotham rested with his fathers and was buried…
1Ki 14:31 And Rehoboam rested with his fathers and was buried…

with his fathers

Amaziah was laid among the kings of David’s line, despite the failures that brought his reign to a troubled close. His burial testified to the enduring significance of the Davidic covenant, which rested ultimately on God’s faithfulness rather than the merit of any individual king.

2Ki 16:20 And Ahaz rested with his fathers and was buried with them…
1Ki 15:24 And Asa rested with his fathers and was buried…
2Ch 9:31 And Solomon rested with his fathers and was buried…

in the City of David.

The City of David recalled the kingdom established by David and God’s promise that his house would endure. Amaziah’s death also reminded Judah that royal privilege did not excuse rebellion; the kings of David’s line were accountable to the Lord whose kingdom they represented.

2Sa 5:7 Nevertheless, David captured the fortress of Zion.…
1Ki 2:10 Then David rested with his fathers and was buried…
2Ch 12:16 And Rehoboam rested with his fathers and was buried…

Persons / Places / Events
1. Amaziah
The king of Judah who reigned after his father Joash. His reign was marked by both faithfulness and failure, leading to his eventual downfall and assassination.

2. Jerusalem
The capital city of Judah, significant as the spiritual and political center of the Jewish people. It is where Amaziah was buried, highlighting its importance as a burial place for the kings of Judah.

3. City of David
A specific area within Jerusalem, often associated with the burial of the Judean kings, emphasizing the continuity of the Davidic line.

4. Horses
The mode of transport used to carry Amaziah's body back to Jerusalem, indicating the respect and honor given to him despite his failures.

5. Burial with his fathers
This phrase signifies the tradition of burying kings with their ancestors, reflecting the importance of family lineage and heritage in Israelite culture.
Teaching Points
The Legacy of Leadership
Amaziah's life reminds us that leadership is a sacred trust. Leaders are remembered not only for their successes but also for their failures. We should strive to lead with integrity and faithfulness.

The Importance of Heritage
Being buried in the City of David signifies the importance of heritage and legacy. As Christians, we are called to honor our spiritual heritage and pass it on to future generations.

Respect in Death
Despite Amaziah's failures, he was given a respectful burial. This teaches us the importance of honoring individuals, recognizing their humanity and the image of God in them, even in death.

The Consequences of Disobedience
Amaziah's life serves as a cautionary tale about the consequences of turning away from God. We are reminded to remain faithful and obedient to God's commands.

The Hope of Restoration
Even in the midst of failure, there is hope for restoration. Amaziah's burial in the City of David points to the enduring promise of God's covenant with David, ultimately fulfilled in Christ.
Bible Study Questions
1. How does the burial of Amaziah in the City of David reflect the importance of heritage and legacy in our own lives?

2. In what ways can we ensure that our leadership, whether in the home, church, or community, leaves a positive legacy?

3. How does the account of Amaziah's life and death challenge us to remain faithful to God in all circumstances?

4. What can we learn from the respect shown to Amaziah in death, and how can we apply this principle in our interactions with others?

5. How does the promise of God's covenant with David, as seen in the burial of Amaziah, point us to the hope we have in Christ?
Connections to Other Scriptures
2 Chronicles 25
Provides a parallel account of Amaziah's reign, offering additional details about his life, his military campaigns, and his eventual downfall.

1 Kings 2:10
Describes the burial of King David, establishing a precedent for the burial of kings in the City of David, which is continued with Amaziah.

Hebrews 9:27
While not directly related, this verse speaks to the inevitability of death and judgment, which can be connected to the mortality of kings like Amaziah.
Significant Facts in God's GovernmentD. Thomas 2 Kings 14:1-29
Changes in Two ThronesJ. Orr 2 Kings 14:15-22
People
Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, Zechariah
Places
Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of Salt
Topics
Body, Buried, David, Fathers, Horseback, Horses, Jerusalem, Lift, Town
Dictionary of Bible Themes
2 Kings 14:20

     4657   horse

2 Kings 14:1-22

     5366   king

Library
The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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