2 Kings 14:9
But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, saying, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle.
But Jehoash king of Israel replied to Amaziah king of Judah:

Amaziah had become confident after Judah’s victory over Edom and challenged Jehoash to battle. Jehoash answered with a parable rather than an immediate military threat, exposing the pride behind Amaziah’s demand and warning him to remain within the limits God had given him.

2Ch 25:17-19 Then Amaziah king of Judah took counsel and sent word…
2Sa 12:1-7 Then the LORD sent Nathan to David, and when he arrived,…
Pro 15:1 A gentle answer turns away wrath, but a harsh word…

“A thistle in Lebanon sent a message to a cedar in Lebanon,

The thistle pictures Amaziah and Judah as weak in comparison with the cedar, which represents Jehoash and the northern kingdom. Lebanon’s towering cedars were renowned for strength and majesty, making the contrast intentionally humiliating. Amaziah’s recent success had led him to overestimate his own power.

Jdg 9:8-15 One day the trees set out to anoint a king for themselves.…
Ezk 17:2-10 Son of man, pose a riddle; speak a parable…
Ezk 31:3-14 Look at Assyria, a cedar in Lebanon, with beautiful…

saying, ‘Give your daughter to my son in marriage.’

A royal marriage could establish equality, alliance, or political advantage between kingdoms. By portraying the thistle as seeking marriage with the cedar, Jehoash charges Amaziah with presuming to claim standing equal to Israel’s king. Pride often turns God-given success into a reason for self-exaltation.

Gen 34:8-9 But Hamor said to them, “My son Shechem longs for…
2Ch 18:1 Now Jehoshaphat had an abundance of riches and honor,…
2Ch 21:6 And Jehoram walked in the ways of the kings of Israel,…

Then a wild beast in Lebanon came along and trampled the thistle.

The wild beast portrays the force that would crush Amaziah if he persisted in seeking conflict. Jehoash warned that Judah’s king could be destroyed by an enemy far stronger than himself, just as a passing animal would crush a lowly thistle without effort. Amaziah refused the warning, and his pride led Judah into defeat at Beth-shemesh.

Psa 80:13 The boar from the forest ravages it, …
Isa 56:9 Come, all you beasts of the field; eat greedily……
Jer 12:9 Is not My inheritance to Me like a speckled bird of prey…

Persons / Places / Events
1. Jehoash (Joash) King of Israel
The king of the northern kingdom of Israel, who reigned during a time of conflict with Judah. He is known for his confrontation with Amaziah.

2. Amaziah King of Judah
The king of the southern kingdom of Judah, who sought to challenge Jehoash after a military victory over Edom.

3. Lebanon
A region known for its majestic cedars, used metaphorically in Jehoash's parable to illustrate the disparity between him and Amaziah.

4. Thistle and Cedar
Metaphorical elements used by Jehoash to convey the insignificance of Amaziah's challenge compared to his own strength and status.

5. Wild Beast
Represents the unforeseen consequences or dangers that can arise from pride and overconfidence.
Teaching Points
The Danger of Pride
Amaziah's challenge to Jehoash serves as a cautionary tale about the dangers of pride and overestimating one's abilities. Pride can lead to unnecessary conflict and downfall.

Understanding Our Limitations
The metaphor of the thistle and cedar reminds us to recognize our limitations and not to overreach beyond what God has equipped us for.

Seeking God's Guidance
Before engaging in battles or challenges, it is crucial to seek God's guidance and wisdom, rather than acting out of ego or self-reliance.

The Consequences of Conflict
The account illustrates how unnecessary conflicts can lead to destruction and loss, urging believers to pursue peace and reconciliation.
Bible Study Questions
1. How does the metaphor of the thistle and cedar in 2 Kings 14:9 illustrate the relationship between pride and downfall?

2. In what ways can we apply the lesson of recognizing our limitations in our daily lives and decision-making?

3. How does the account of Amaziah and Jehoash compare to other biblical accounts of pride and humility, such as David and Goliath?

4. What steps can we take to ensure we are seeking God's guidance before making significant decisions or entering into conflicts?

5. How can we promote peace and reconciliation in situations where pride and conflict are prevalent, both in personal relationships and within the church community?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Amaziah's overconfidence.

Isaiah 2:12-13
These verses mention the cedars of Lebanon, symbolizing pride and loftiness, which God will humble.

1 Samuel 17
The account of David and Goliath contrasts with this passage, showing how God can use the humble to overcome the mighty, unlike Amaziah's prideful approach.
Significant Facts in God's GovernmentD. Thomas 2 Kings 14:1-29
The Boastful Challenge, and its ResultsJ. Orr 2 Kings 14:8-14
The Parable of JehoashOutlines from Sermons by a London Minister2 Kings 14:9-10
People
Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, Zechariah
Places
Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of Salt
Topics
Along, Amaziah, Amazi'ah, Animal, Beast, Beasts, Bush, Cedar, Crushing, Daughter, Field, Jehoash, Jeho'ash, Judah, Lebanon, Marriage, Message, Pass, Passed, Replied, Saying, Thistle, Thorn, Thorn-bush, Thorn-tree, Trampled, Treadeth, Trod, Trode, Underfoot, Wife, Wild, Woodland
Dictionary of Bible Themes
2 Kings 14:9

     4424   cedar
     4520   thorns

2 Kings 14:1-22

     5366   king

2 Kings 14:7-14

     7245   Judah, kingdom of

2 Kings 14:9-10

     5438   parables
     8804   pride, examples

2 Kings 14:9-15

     5607   warfare, examples

Library
The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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