Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him. HezekiahThe name "Hezekiah" means "Yahweh strengthens" or "Yahweh is my strength." This name is fitting for a king who demonstrated remarkable faith and reliance on God. Hezekiah was the son of Ahaz and became the 13th king of Judah. His reign is noted for significant religious reforms, including the removal of high places and the destruction of idols, which were acts of returning Judah to the worship of Yahweh alone. Historically, Hezekiah's reign is well-documented, with archaeological evidence such as the Siloam Tunnel inscription, which attests to his efforts to protect Jerusalem from Assyrian invasion. trusted The Hebrew word for "trusted" is "batach," which conveys a sense of confidence, security, and reliance. In the context of Hezekiah's life, this trust was not merely intellectual assent but a deep, abiding faith that influenced his actions and decisions. Hezekiah's trust in the LORD was evident in his refusal to submit to Assyrian demands and his reliance on God's deliverance during the siege of Jerusalem. This trust is a model for believers, illustrating the peace and strength that come from relying on God rather than human power or wisdom. in the LORD The phrase "in the LORD" emphasizes the object of Hezekiah's trust. The LORD, or "Yahweh," is the covenant name of God, signifying His eternal, self-existent nature and His faithfulness to His promises. Hezekiah's trust was not in idols or foreign alliances but in the one true God who had revealed Himself to Israel. This highlights the importance of placing our trust in God alone, who is unchanging and sovereign over all circumstances. the God of Israel This title underscores the special relationship between Yahweh and the nation of Israel. It reminds us of the covenant established with Abraham, Isaac, and Jacob, and the promises made to their descendants. Hezekiah's faithfulness to the God of Israel is a call to remember and uphold the covenant relationship with God, recognizing His role as the protector and provider for His people. No king of Judah was like him This phrase sets Hezekiah apart as an exemplary king. It suggests that his faith and reforms were unparalleled in the history of Judah. Hezekiah's commitment to God and his leadership in restoring true worship serve as a benchmark for godly leadership. His life challenges us to pursue righteousness and to lead others in faithfulness to God. either before him or after him This statement highlights the uniqueness of Hezekiah's reign. It suggests that his level of trust and devotion to God was unmatched by any other king of Judah. Historically, this period was marked by significant challenges, including the threat from the Assyrian empire, yet Hezekiah's reliance on God brought about miraculous deliverance. This serves as an encouragement that even in the face of overwhelming odds, faith in God can lead to extraordinary outcomes. Persons / Places / Events 1. HezekiahThe king of Judah who reigned during a time of significant reform and revival. He is noted for his trust in the LORD and his efforts to rid Judah of idolatry. 2. JudahThe southern kingdom of Israel, where Hezekiah reigned. It was often in conflict with surrounding nations and faced the threat of Assyrian invasion during Hezekiah's reign. 3. The LORD (Yahweh)The covenant God of Israel, whom Hezekiah trusted wholeheartedly. His relationship with God set a standard for future kings. 4. AssyriaThe dominant empire during Hezekiah's reign, posing a significant threat to Judah. Hezekiah's trust in God was tested during Assyrian aggression. 5. IdolatryThe prevalent sin in Judah that Hezekiah actively worked to eliminate, demonstrating his commitment to the LORD. Teaching Points Trust in God Above AllHezekiah's example teaches us the importance of placing our trust in God rather than in human strength or resources. In times of trouble, our faith should be firmly rooted in the LORD. Leadership and InfluenceHezekiah's reforms show how godly leadership can influence a nation. As Christians, we are called to lead by example, promoting righteousness and faithfulness in our communities. The Power of PrayerHezekiah's response to the Assyrian threat through prayer demonstrates the power and necessity of seeking God's guidance and intervention in difficult situations. Commitment to PurityHezekiah's removal of idolatry underscores the need for spiritual purity and the rejection of anything that competes with our devotion to God. Legacy of FaithHezekiah's unique standing among the kings of Judah reminds us that a life of faith and obedience leaves a lasting legacy that honors God. Bible Study Questions 1. How does Hezekiah's trust in the LORD challenge us to evaluate where we place our trust in our daily lives? 2. In what ways can we, like Hezekiah, influence our communities to turn back to God and away from modern-day "idols"? 3. How can Hezekiah's response to the Assyrian threat inform our approach to handling crises in our own lives? 4. What steps can we take to ensure that our leadership, whether in the home, church, or workplace, reflects a commitment to God's principles? 5. How does Hezekiah's legacy inspire us to consider the impact of our faith on future generations? Connections to Other Scriptures 2 Chronicles 29-31These chapters provide a detailed account of Hezekiah's reforms, including the restoration of temple worship and the celebration of Passover, highlighting his dedication to God. Isaiah 36-37These chapters describe the Assyrian siege of Jerusalem and Hezekiah's prayerful response, showcasing his reliance on God in times of crisis. Psalm 20:7This verse contrasts trust in chariots and horses with trust in the name of the LORD, paralleling Hezekiah's reliance on God rather than military might. Hezekiah, a Pattern of Devout Life | Alexander Maclaren | 2 Kings 18:5 | Hezekiah the Good | J. Orr | 2 Kings 18:1-8 | The Secret of a Successful Fife; Or, Trust in God, and its Results | C.H. Irwin | 2 Kings 18:1-8 | A Just Ruler a Type of God | T. De Witt Talmage. | 2 Kings 18:1-37 | A Striking Reformation | David Thomas, D. D. | 2 Kings 18:1-37 | A Striking Reformation, a Ruthless Despotism, and an Unprincipled Diplomacy | C.H. Irwin | 2 Kings 18:1-37 | Hezekiah's Good Reign | Monday Club Sermons | 2 Kings 18:1-37 | Hezekiah's Good Reign | R. W. Keighley. | 2 Kings 18:1-37 | The Religious -- the Greatest of Reforms | | 2 Kings 18:1-37 | The Spiritual Scores Successes | | 2 Kings 18:1-37 | Goodness and Prosperity | Homilist | 2 Kings 18:3-7 | Hezekiah | J. Parker, D. D. | 2 Kings 18:3-7 | The Good Son of a Bad Father | C. Leach, D. D. | 2 Kings 18:3-7 | Adhesiveness | W. Arnot. | 2 Kings 18:5-6 | Cleave unto the Lord | A. Maclaren, D. D. | 2 Kings 18:5-6 | Nearness Produces Resemblance | A. Maclaren, D. D. | 2 Kings 18:5-6 | The Foundation of a True Life | T. Davies, M. A. | 2 Kings 18:5-6 | The Secret of a Successful Life | W. Hoyt, D. D. | 2 Kings 18:5-6 | Three Stages in the Devout Life | A. Maclaren, D. D. | 2 Kings 18:5-6 | Trust in God | W. H. Hutchings, M. A. | 2 Kings 18:5-6 | Trust in God | | 2 Kings 18:5-6 | Weakness Linked to Power | | 2 Kings 18:5-6 |
People Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, ZechariahPlaces Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's FieldTopics Either, Faith, Judah, Kings, None, TrustedDictionary of Bible Themes 2 Kings 18:5 8026 faith, growth in 2 Kings 18:1-7 5714 men 2 Kings 18:1-8 5345 influence 2 Kings 18:2-8 7245 Judah, kingdom of 2 Kings 18:4-6 8151 revival, corporate 2 Kings 18:5-7 8031 trust, importance 8454 obedience, to God Library Hezekiah, a Pattern of Devout Life 'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really … Alexander Maclaren—Expositions of Holy ScriptureThe Woman of Samaria (Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor … Charles Kingsley—Town and Country Sermons A Living Book [Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the … Mildred Duff—The Bible in its Making The Old Testament and Archeology A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand … Frederick Carl Eiselen—The Christian View of the Old Testament Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language... CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by … E. P. Barrows—Companion to the Bible Sennacherib (705-681 B. C. ) The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 The History Books [Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, … Mildred Duff—The Bible in its Making Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 18:5 NIV2 Kings 18:5 NLT2 Kings 18:5 ESV2 Kings 18:5 NASB2 Kings 18:5 KJV
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