2 Kings 20:1
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, "This is what the LORD says: 'Put your house in order, for you are about to die; you will not recover.'"
In those days Hezekiah became mortally ill.

Hezekiah’s illness came during the years when Judah faced the overwhelming power of Assyria. After leading reforms that restored temple worship and called the nation back to covenant faithfulness, the king himself confronted the limits of human strength. The account in Isaiah 38 and 2 Chronicles 32 shows that the crisis affected not only Hezekiah personally but also the future of David’s royal line and Judah’s stability.

Isa 38:1 In those days Hezekiah became mortally ill.…
2Ch 32:24 In those days Hezekiah became mortally ill.…
Psa 41:3 The LORD will sustain him on his bed of illness…

The prophet Isaiah son of Amoz came to him and said,

Isaiah served as the Lord’s prophet during Hezekiah’s reign and had already brought God’s counsel during national danger. God sent His messenger into the king’s sickroom, demonstrating that rulers remain accountable to the Lord and that illness, national threats, and death all lie under His authority.

2Ki 19:2 And he sent Eliakim the palace administrator,…
Isa 37:2 And he sent Eliakim the palace administrator,…
2Ch 32:20 In response, King Hezekiah and the prophet Isaiah…

“This is what the LORD says:

Isaiah spoke with delegated divine authority. The word given to Hezekiah was not medical speculation or political advice, but the Lord’s direct announcement concerning the king’s condition.

2Ki 19:6 who replied, “Tell your master that this is what the LORD…
1Ki 20:13 Meanwhile a prophet approached Ahab king of Israel…
Ezk 2:4 They are obstinate and stubborn children.…

‘Put your house in order,

Hezekiah was to make responsible preparations for death, including matters concerning his household, kingdom, and succession. The command also called him to stand before God with honesty and readiness. Faith does not deny mortality; it entrusts every unfinished matter to the Lord.

2Sa 17:23 When Ahithophel saw that his advice had not been followed,…
1Ki 2:1-2 As the time drew near for David to die, he charged his son…
Gen 47:29-30 When the time drew near for Israel to die, he called…

for you are about to die;

The king who had witnessed God’s deliverance from Assyria could not preserve his own life by power, wealth, or reform. His approaching death reminded Judah that its security rested ultimately in the Lord rather than in even its most faithful earthly ruler.

Deu 31:14 Then the LORD said to Moses, “Behold, the time of your death…
Jos 23:14 Now behold, today I am going the way of all the earth…
1Sa 20:3 But David again vowed, “Your father knows very well…

you will not recover.’”

Humanly speaking, Hezekiah’s illness was final. Yet the following account reveals the Lord’s compassion toward His praying servant, granting him fifteen additional years. God’s response displays His mercy and shows that prayer is a real means through which He accomplishes His purposes.

2Ki 1:4 Therefore this is what the LORD says: …
2Ch 21:18-19 After all this, the LORD afflicted Jehoram…
Jer 30:12 For this is what the LORD says: “Your injury is incurable;…

Persons / Places / Events
1. Hezekiah
The king of Judah, known for his faithfulness to God and reforms to restore proper worship in the kingdom. He is facing a life-threatening illness in this passage.

2. Isaiah
A major prophet in the Old Testament, son of Amoz, who served as God's messenger to Hezekiah, delivering the grave news of his impending death.

3. Judah
The southern kingdom of Israel, over which Hezekiah reigned. It was a time of both political and spiritual challenges.

4. The LORD
The covenant name of God, Yahweh, who communicates His will through the prophet Isaiah.

5. Mortally Ill
Hezekiah's condition is described as life-threatening, prompting a divine message to prepare for death.
Teaching Points
The Reality of Mortality
Hezekiah's illness reminds us of the inevitability of death. As believers, we should live with an awareness of our mortality, ensuring our lives are in order spiritually and relationally.

The Role of Prophets
Isaiah's role as a prophet highlights the importance of listening to God's messengers. We should be attentive to God's Word and those He uses to speak into our lives.

God's Sovereignty and Human Response
While God is sovereign over life and death, Hezekiah's account encourages us to respond in faith and prayer, seeking God's mercy and intervention.

Preparation for Eternity
"Put your house in order" is a call to ensure our spiritual lives are aligned with God's will. This includes repentance, faith, and living out our calling.

The Power of Prayer
Although not detailed in this verse, Hezekiah's subsequent prayer and God's response (in later verses) demonstrate the power and importance of earnest prayer in times of crisis.
Bible Study Questions
1. How does Hezekiah's response to his illness challenge or encourage you in your own life situations?

2. In what ways can we "put our house in order" spiritually, and why is this important?

3. How does the role of Isaiah as a prophet inform our understanding of how God communicates with His people today?

4. What other biblical examples can you find where God changes a situation in response to prayer, and what does this teach us about prayer?

5. How can acknowledging our mortality influence the way we live our daily lives and make decisions?
Connections to Other Scriptures
Isaiah 38
This chapter provides a parallel account of Hezekiah's illness and recovery, offering additional details about his prayer and God's response.

2 Chronicles 32
Chronicles Hezekiah's reign, including his illness and the miraculous sign given by God as a response to his prayer.

Psalm 39:4-5
Reflects on the brevity of life and the importance of living with an awareness of our mortality, similar to Hezekiah's situation.

James 4:13-15
Encourages believers to acknowledge God's sovereignty over life and plans, echoing the need for Hezekiah to "put his house in order."
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Amoz, Charge, Death, Die, Dying, Hezekiah, Hezeki'ah, Ill, Isaiah, Mortally, Order, Point, Prophet, Recover, Says, Sick, Thus
Dictionary of Bible Themes
2 Kings 20:1

     1429   prophecy, OT fulfilment
     5297   disease
     5340   house
     5561   suffering, nature of
     5568   suffering, causes
     7773   prophets, role
     8329   readiness
     9021   death, natural
     9023   death, unbelievers

2 Kings 20:1-6

     8614   prayer, answers

2 Kings 20:1-7

     4440   fig-tree
     5298   doctors

2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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